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Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

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--:Sclwpenhauer as educatorfrom one po<strong>in</strong>t he has just subjected to scrut<strong>in</strong>y to ano<strong>the</strong>r, he has tomove his whole see<strong>in</strong>g-apparatus to this new po<strong>in</strong>t. He dissects a picture<strong>in</strong>to little patches, like one who employs opera-glasses to view<strong>the</strong> stage and <strong>the</strong>n has a sight now <strong>of</strong> a head, now <strong>of</strong> a piece <strong>of</strong> cloth<strong>in</strong>g,but never <strong>of</strong> anyth<strong>in</strong>g whole. He never gets to see- <strong>the</strong>se patchesjo<strong>in</strong>ed toge<strong>the</strong>r, his perception <strong>of</strong> how <strong>the</strong>y are connected is only <strong>the</strong>result <strong>of</strong> a conclusion, and thus he has no very strong conception <strong>of</strong>anyth<strong>in</strong>g universal. Because he is <strong>in</strong>capable <strong>of</strong> view<strong>in</strong>g a piece <strong>of</strong>writ<strong>in</strong>g as a whole, for example, he judges it by a few passages or sentencesor errors; he would be tempted to assert that an oil-pa<strong>in</strong>t<strong>in</strong>g isa disorderly heap <strong>of</strong> blots. - Thirdly, <strong>the</strong> sobriety and conventionality<strong>of</strong> his nature <strong>in</strong> its likes and dislikes. This quality leads himto take an especial pleasure <strong>in</strong> history, <strong>in</strong>s<strong>of</strong>ar as he can trace <strong>the</strong>motives <strong>of</strong> men <strong>of</strong> <strong>the</strong> past <strong>in</strong> accordance with <strong>the</strong> motives he himselfknows <strong>of</strong>. A mole-tunnel is <strong>the</strong> right place for a mole. He is secureaga<strong>in</strong>st any artificial or extravagant hypo<strong>the</strong>ses; if he sticks at it, hewill dig out all <strong>the</strong> commonplace motives that <strong>in</strong>form <strong>the</strong> past,because he feels himself to be <strong>of</strong> <strong>the</strong> same commonplace species. Forprecisely that reason, <strong>of</strong> course, he is usually <strong>in</strong>capable <strong>of</strong>understand<strong>in</strong>g or appreciat<strong>in</strong>g what is rare, great and uncommon,that is to say what is essential and vital, <strong>in</strong> <strong>the</strong> past. - Founhly,poverty <strong>of</strong> feel<strong>in</strong>g and aridity. It makes him capable even <strong>of</strong> vivisection.He has no <strong>in</strong>kl<strong>in</strong>g <strong>of</strong> <strong>the</strong> suffer<strong>in</strong>g which knowledge <strong>of</strong>tenbr<strong>in</strong>gs with it, and <strong>the</strong>refore has no fear <strong>of</strong> ventur<strong>in</strong>g <strong>in</strong>to regionswhere <strong>the</strong> hearts <strong>of</strong> o<strong>the</strong>rs fail <strong>the</strong>m. He is cold and may <strong>the</strong>reforeeasily seem cruel. He is also considered dar<strong>in</strong>g, but he is no moredar<strong>in</strong>g than <strong>the</strong> mule, which is immune from vertigo. - Fifthly, lowself-esteem, amount<strong>in</strong>g to modesty. Though conf<strong>in</strong>ed to a wretchedlittle corner, <strong>the</strong>y feel no sense <strong>of</strong> be<strong>in</strong>g sacrificed or wasted, <strong>the</strong>y<strong>of</strong>ten seem to realize <strong>in</strong> <strong>the</strong> depths <strong>of</strong> <strong>the</strong>m that <strong>the</strong>y are not fly<strong>in</strong>gbut creep<strong>in</strong>g creatures. There is even someth<strong>in</strong>g touch<strong>in</strong>g about thisquality. - Sixth, loyalty towards <strong>the</strong>ir teachers and leaders. They s<strong>in</strong>cerelywant to help <strong>the</strong>m, and <strong>the</strong>y are well aware that <strong>the</strong>y can bes<strong>the</strong>lp <strong>the</strong>m through discovery <strong>of</strong> truth. For <strong>the</strong>ir feel<strong>in</strong>g towards <strong>the</strong>mis one <strong>of</strong> gratitude, for it is only through <strong>the</strong>m that <strong>the</strong>y have ga<strong>in</strong>edentry to <strong>the</strong> worthy halls <strong>of</strong> science, which <strong>the</strong>y would never havebeen able to do on <strong>the</strong>ir own. He who nowadays knows how to openup a new field with<strong>in</strong> which even <strong>the</strong> weakest heads can labour withsome degree <strong>of</strong> success becomes famous <strong>in</strong> a very shon time: sogreat is <strong>the</strong> crowd that at once presses <strong>in</strong>. Every one <strong>of</strong> <strong>the</strong>se loyal andgrateful people is at <strong>the</strong> same time a misfortune for <strong>the</strong> master, to be171

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