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Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

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Schopenhauer as educatoragitation; not a s<strong>in</strong>gle adherent <strong>of</strong> any note appeared. It makes us sadto see him hunt<strong>in</strong>g fo r <strong>the</strong> slightest sign that he was not utterlyunknown; and his loud, too loud, triumph<strong>in</strong>g when he did f<strong>in</strong>allyacquire readers ( , legor et legar')* ha someth<strong>in</strong>g pa<strong>in</strong>fully mov<strong>in</strong>g <strong>in</strong> it.All <strong>the</strong> traits he exhibits that are riot those <strong>of</strong> <strong>the</strong> great philosopherare those <strong>of</strong> <strong>the</strong> suffer<strong>in</strong>g human be<strong>in</strong>g fearful for <strong>the</strong> safety <strong>of</strong> hisnoblest possessions; thus he is tonnented by fear <strong>of</strong> los<strong>in</strong>g his modest<strong>in</strong>come and <strong>the</strong>n perhaps be<strong>in</strong>g unable still to ma<strong>in</strong>ta<strong>in</strong> his pure andtruly antique attitude towards philosophy; thus he <strong>of</strong>ten failed <strong>in</strong> hismany attempts to establish firm and sympa<strong>the</strong>tic friendships andwas repeatedly obliged to return with a downcast eye to his faithfuldog. He was a total solitary; he had not a s<strong>in</strong>gle companion truly <strong>of</strong>his own k<strong>in</strong>d to console him - and between one and none <strong>the</strong>re lies,as always between someth<strong>in</strong>g and noth<strong>in</strong>g, an <strong>in</strong>f<strong>in</strong>ity. No one whopossesses true friends knows what true solitude is, even though hehave <strong>the</strong> whole world around him for his enemies. - Ah, I wellunderstand that you do not know what solitude is. Where <strong>the</strong>re havebeen powerful societies, governments, religions, public op<strong>in</strong>ions, <strong>in</strong>short wherever <strong>the</strong>re has been tyranny, <strong>the</strong>re <strong>the</strong> solitary philosopherhas been hated; for philosophy <strong>of</strong>fers an asylum to a man <strong>in</strong>to whichno tyranny can force its way, <strong>the</strong> <strong>in</strong>ward cave, <strong>the</strong> labyr<strong>in</strong>th <strong>of</strong> <strong>the</strong>heart: and that annoys <strong>the</strong> tyrants. There <strong>the</strong> solitaries conceal <strong>the</strong>mselves:but <strong>the</strong>re too lurks <strong>the</strong>ir greatest danger. These people whohave fled <strong>in</strong>ward for <strong>the</strong>ir freedom also have to live outwardly,become visible, let <strong>the</strong>mselves be seen; <strong>the</strong>y are united with mank<strong>in</strong>dthrough countless ties <strong>of</strong> blood, residence, education,fa<strong>the</strong>rland, chance, <strong>the</strong> importunity <strong>of</strong> o<strong>the</strong>rs; <strong>the</strong>y are likewise presupposedto harbour countless op<strong>in</strong>ions simply because <strong>the</strong>se are<strong>the</strong> rul<strong>in</strong>g op<strong>in</strong>ions <strong>of</strong> <strong>the</strong> time; every gesture which is not clearly adenial counts as agreement; every motion <strong>of</strong> <strong>the</strong> hand that does notdestroy is <strong>in</strong>terpreted as approval. They know, <strong>the</strong>se solitaries, free<strong>in</strong> spirit, that <strong>the</strong>y cont<strong>in</strong>ually seem o<strong>the</strong>r than what <strong>the</strong>y th<strong>in</strong>k: while<strong>the</strong>y desire noth<strong>in</strong>g but truth and honesty, <strong>the</strong>y are encompassed bya net <strong>of</strong> misunderstand<strong>in</strong>gs; and however vehemently <strong>the</strong>y maydesire, <strong>the</strong>y cannot prevent a cloud <strong>of</strong> false op<strong>in</strong>ions, approximations,half-admissions, <strong>in</strong>dulgent silence, erroneous <strong>in</strong>terpretationfrom ga<strong>the</strong>r<strong>in</strong>g about <strong>the</strong>ir actions. Because <strong>of</strong> this a cloud <strong>of</strong>melancholy ga<strong>the</strong>rs on <strong>the</strong>ir brows; for such as <strong>the</strong>se it is more hateful than death itself to be forced to present a semblance to <strong>the</strong> world;""legor el Legar: I am read, I shall be read139

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