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Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

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<strong>Untimely</strong> <strong>Meditations</strong>covered any paradox <strong>in</strong> him, though here and <strong>the</strong>re a Ilttle error; forwhat are paradoxes but assertions which carry no convictionbecause <strong>the</strong>ir author himself is not really conv<strong>in</strong>ced <strong>of</strong> <strong>the</strong>m andmakes <strong>the</strong>m only so as to glitter and seduce and <strong>in</strong> general cut afigure. Schopenhauer never wants to cut a figure: fo r he writes forhimself and no one wants to be deceived, least <strong>of</strong> all a philosopherwho has made it a rule for himself: deceive no one, not even yoursel flNot even with <strong>the</strong> pleasant sociable deception which almost everyconversation entails and which writers imitate almost unconsciously;even less with <strong>the</strong> conscious deception <strong>of</strong> <strong>the</strong> orator and by <strong>the</strong> artificialmeans <strong>of</strong> rhetoric. Schopenhauer, on <strong>the</strong> contrary, speaks withhimself: or, if one feels obliged to imag<strong>in</strong>e an auditor, one shouldth<strong>in</strong>k <strong>of</strong> a son be<strong>in</strong>g <strong>in</strong>structed by his fa<strong>the</strong>r. It is an honest, calm,good natured discourse before an auditor who listens to it with love.We are lack<strong>in</strong>g such writers. The speaker's powerful sense <strong>of</strong> well..:.be<strong>in</strong>g embraces us immediately he beg<strong>in</strong>s to speak; we fe el as we doon enter<strong>in</strong>g <strong>the</strong> high forest, we take a deep breath and acquire thatsense <strong>of</strong> wellbe<strong>in</strong>g ourselves. We feel thatjlere we shall always f<strong>in</strong>d abrac<strong>in</strong>g air; here <strong>the</strong>re is a certa<strong>in</strong> <strong>in</strong>imitable unaffectedness andnaturalness such as is possessed by men who are with<strong>in</strong> <strong>the</strong>mselvesmasters <strong>of</strong> <strong>the</strong>ir own house, and a very rich house at that: <strong>in</strong> contrastto those writers who surprise <strong>the</strong>mselves most when <strong>the</strong>y for oncesay someth<strong>in</strong>g sensible and whose style <strong>the</strong>refore acquires someth<strong>in</strong>grestless and unnatural. Schopenhauer's- voice rem<strong>in</strong>ds us justas little <strong>of</strong> <strong>the</strong> scholar whose limbs are naturally stiff and whose chestis narrow and who <strong>the</strong>refore goes about with awkward embarrass-. ment or a strutt<strong>in</strong>g gait; while on <strong>the</strong> o<strong>the</strong>r hand Schopenhauer'srough and somewhat bear-like soul teaches us not so much to feel<strong>the</strong> absence <strong>of</strong> <strong>the</strong> suppleness and courtly charm <strong>of</strong> good Frenchwriters as to disda<strong>in</strong> it, and no one will discover <strong>in</strong> him that imitated,as it were silver-plated pseudo- Frenchness <strong>in</strong> which German writersso much <strong>in</strong>dulge. Schopenhauer's way <strong>of</strong> express<strong>in</strong>g himselfrem<strong>in</strong>ds me here and <strong>the</strong>re a little <strong>of</strong> Goe<strong>the</strong>, but o<strong>the</strong>rwise he recallsno German model at all. For he understands how to express <strong>the</strong> pr<strong>of</strong>ound with simplicity, <strong>the</strong> mov<strong>in</strong>g without rhetoric, <strong>the</strong> strictlyscientific without pedantry: and from what German could he havelearned this? He is also free <strong>of</strong> <strong>the</strong> over-subtle, over-supple and - if Imay be allowed to say so - not very German style that characterizesLess<strong>in</strong>g: which is a great merit <strong>in</strong> him, for Less<strong>in</strong>g is <strong>the</strong> most seductive<strong>of</strong> all German writers <strong>of</strong> prose. And, to say without more ado <strong>the</strong>highest th<strong>in</strong>g I can say <strong>in</strong> regard to his style, I cannot do better than134

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