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Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

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Schopenhauer as educatorpip<strong>in</strong>g', as his son called it? In <strong>the</strong> case <strong>of</strong> such strong and def<strong>in</strong>itetalents one would not agree: so could it perhaps be that that maximadvocat<strong>in</strong>g a harmonious development should be applied only tomore mediocre natures <strong>in</strong> which, though <strong>the</strong>re may reside a congeries<strong>of</strong> needs and <strong>in</strong>cl<strong>in</strong>ations, none <strong>of</strong> <strong>the</strong>m amounts to verymuch taken <strong>in</strong>dividually? But where do we discover a harmoniouswhole at all, a simultaneous sound<strong>in</strong>g <strong>of</strong> many voices <strong>in</strong> one nature,if not <strong>in</strong> such men as Cell<strong>in</strong>i, men <strong>in</strong> whom everyth<strong>in</strong>g, knowledge,desire, love, hate, strives towards a central po<strong>in</strong>t, a root force, andwhere a harmonious system is constructed through <strong>the</strong> compell<strong>in</strong>gdom<strong>in</strong>ation <strong>of</strong> this liv<strong>in</strong>g centre? And so perhaps <strong>the</strong>se two maximsare not opposites at all? Perhaps <strong>the</strong> one simply says that man shouldhave a centre and <strong>the</strong> o<strong>the</strong>r that he should also have a periphery?That educat<strong>in</strong>g philosopher <strong>of</strong> whom I dreamed would, I came toth<strong>in</strong>k, not only discover <strong>the</strong> central force, he would -also know how toprevent its act<strong>in</strong>g destructively on <strong>the</strong> o<strong>the</strong>r forces: his educationaltask would, it seemed to me, be to mould <strong>the</strong> whole man <strong>in</strong>to a liv<strong>in</strong>gsolar and planetary system and to understand its higher laws <strong>of</strong>motion.In <strong>the</strong> meantime I still lacked this philosopher, and I tried this oneand that one; I discovered how wretched we modern men appearwhen compared with <strong>the</strong> Greeks and Romans even merely <strong>in</strong> <strong>the</strong>matter <strong>of</strong> a serious understand<strong>in</strong>g <strong>of</strong> <strong>the</strong> tasks <strong>of</strong> education. With <strong>the</strong>need for this <strong>in</strong> one's heart one can run through all Germany,especially its universities, and fail to f<strong>in</strong>d what one is seek<strong>in</strong>g; formany far simpler and more basic desires are still unfulfilled <strong>the</strong>re.Anyone who seriously wanted to tra<strong>in</strong> <strong>in</strong> Germany as an orator, forexample, or <strong>in</strong>tended to enter a school for writers, would f<strong>in</strong>d thatschool nowhere; it seems not to have been realized that speak<strong>in</strong>gand writ<strong>in</strong>g are arts which cannot be acquired without <strong>the</strong> most careful<strong>in</strong>struction and arduous apprenticeship. Noth<strong>in</strong>g, however, displays<strong>the</strong> arrogant self-satisfaction <strong>of</strong> our contemporaries moreclearly or shamefully than <strong>the</strong>ir half niggardly, half thoughtlessundemand<strong>in</strong>gness <strong>in</strong> regard to teachers and educators. What willnot suffice, even among our noblest and best-<strong>in</strong>structed families,under <strong>the</strong> name <strong>of</strong> family tutor; what a collection <strong>of</strong> antiques andeccentrics is designated a grammar school and not found want<strong>in</strong>g;what are we not content with for a university - what leaders, what<strong>in</strong>stitutions, <strong>in</strong> comparison with <strong>the</strong> difficulty <strong>of</strong> <strong>the</strong> task <strong>of</strong> educat<strong>in</strong>ga man to be a man! Even <strong>the</strong> much admired way <strong>in</strong> which our Germanmen <strong>of</strong> learn<strong>in</strong>g set about <strong>the</strong>ir scientific pursuits reveals above all131

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