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Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

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On <strong>the</strong> uses and disadvantages <strong>of</strong> history Jor lifestruggle with <strong>the</strong>mselves and through protracted application <strong>of</strong> thatoracle, <strong>the</strong>y even became <strong>the</strong> happiest enrichers and augmenters <strong>of</strong><strong>the</strong> treasure <strong>the</strong>y had <strong>in</strong>herited and <strong>the</strong> first-born and models <strong>of</strong> allfuture cultured nations.This is a parable for each one <strong>of</strong> us: he must organize <strong>the</strong> chaoswith<strong>in</strong> him by th<strong>in</strong>k<strong>in</strong>g back to his real needs. His honesty, <strong>the</strong>strength and truthfulness <strong>of</strong> his character, must at some time oro<strong>the</strong>r rebel aga<strong>in</strong>st a state <strong>of</strong> th<strong>in</strong>gs <strong>in</strong> which he only repeats what hehas heard, learns what is already known, imitates what already exists;he will <strong>the</strong>n beg<strong>in</strong> to grasp that culture can be someth<strong>in</strong>g o<strong>the</strong>r thana decoration <strong>of</strong> life , that is to say at bottom no more than dissimulationand disguise; for all adornment conceals that which is adorned.Thus <strong>the</strong> Greek conception <strong>of</strong> culture will be unveiled to him <strong>in</strong>anti<strong>the</strong>sis to <strong>the</strong> Roman - <strong>the</strong> conception <strong>of</strong> culture as a new andimprovedphysis, without <strong>in</strong>ner and outer, without dissimulation andconvention, culture as a unanimity <strong>of</strong>life, thought, appearance andwill. Thus he will learn from his own experience that it was through<strong>the</strong> higher force <strong>of</strong> <strong>the</strong>ir moral nature that <strong>the</strong> Greeks achieved victoryover all o<strong>the</strong>r cultures, and that every <strong>in</strong>crease <strong>in</strong> truthfulness mustalso assist to promote true culture: even though this truthfulness maysometimes seriously damage precisely <strong>the</strong> k<strong>in</strong>d <strong>of</strong> cultivatednessnow held <strong>in</strong> esteem, even though it may even be able to procure <strong>the</strong>dow I"i. fall <strong>of</strong> an entire merely decorative culture.123

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