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Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

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On <strong>the</strong> uses and disadvantages <strong>of</strong> history for lifemake <strong>the</strong>m fo rget it - com<strong>in</strong>g generations will know <strong>the</strong>m only asfirst-born.9Is our age perhaps such a first-born? - The vehemence <strong>of</strong> its historicalsense is so great and is expressed <strong>in</strong> so universal and altoge<strong>the</strong>runrestra<strong>in</strong>ed a manner, that fu ture ages will <strong>in</strong> fact count it a firstbornat any rate <strong>in</strong> this respect - assum<strong>in</strong>g, that is, that <strong>the</strong>re will beany future ages <strong>in</strong> <strong>the</strong> cultural sense. But it is precisely this fact whichevokes <strong>in</strong> us a grave doubt. Close beside <strong>the</strong> pride <strong>of</strong> modern man<strong>the</strong>re stands his ironic view <strong>of</strong> himself, his awareness that he has tolive <strong>in</strong> an historiciz<strong>in</strong>g, as it were a twilight mood, his fe ar that hisyouthful hopes and energy will not survive <strong>in</strong>to <strong>the</strong> fu ture. Here and<strong>the</strong>re one goes fu r<strong>the</strong>r, <strong>in</strong>to cynicism, and justifies <strong>the</strong> course <strong>of</strong> history,<strong>in</strong>deed <strong>the</strong> entire evolution <strong>of</strong> <strong>the</strong> world, <strong>in</strong> a manner especiallyadapted to <strong>the</strong> use <strong>of</strong> modern man, accord<strong>in</strong>g to <strong>the</strong> cynical canon:as th<strong>in</strong>gs are <strong>the</strong>y had to be, as men now are <strong>the</strong>y were bound tobecome, none may resist this <strong>in</strong>evitability. The pleasant feel<strong>in</strong>g producedby this k<strong>in</strong>d <strong>of</strong> cynicism is <strong>the</strong> refuge <strong>of</strong> him who cannotendure <strong>the</strong> ironical state; and <strong>the</strong> last decade has, moreover, madehim a present <strong>of</strong> one <strong>of</strong> its fairest <strong>in</strong>ventions, a fu ll and roundedphrase to describe this cynicism: it calls his way <strong>of</strong> liv<strong>in</strong>g <strong>in</strong> <strong>the</strong>fashion <strong>of</strong> <strong>the</strong> age and wholly without reflection '<strong>the</strong> total surrender<strong>of</strong> <strong>the</strong> personality to <strong>the</strong> world-process'. The personality and <strong>the</strong>world-process! The world-process and <strong>the</strong> personality <strong>of</strong> <strong>the</strong> flea! Ifonly one were not compelled everlast<strong>in</strong>gly to hear <strong>the</strong> hyperbole <strong>of</strong>hyperboles, <strong>the</strong> word 'world, world, world' - when one ought morehonestly to speak <strong>of</strong> 'man, man, man'! Heirs <strong>of</strong> <strong>the</strong> Greeks andRomans? <strong>of</strong> Christianity? To <strong>the</strong>se cynics that seems noth<strong>in</strong>g; bu<strong>the</strong>irs <strong>of</strong> <strong>the</strong> world-process! Summit and target <strong>of</strong> <strong>the</strong> world-process!Mean<strong>in</strong>g and solution <strong>of</strong> all <strong>the</strong> riddles <strong>of</strong> evolution come to light <strong>in</strong>modern man, <strong>the</strong> ripest fruit <strong>of</strong> <strong>the</strong> tree <strong>of</strong> knowledge! - that I call anecstatic feel<strong>in</strong>g <strong>of</strong> pride; it is by this sign that one can recognize <strong>the</strong>first-born <strong>of</strong> all ages, even though <strong>the</strong>y may have also come last.Contemplation <strong>of</strong> history has never flown so far, not even <strong>in</strong> dreams;fo r now <strong>the</strong> history <strong>of</strong> mank<strong>in</strong>d is only <strong>the</strong> cont<strong>in</strong>uation <strong>of</strong> <strong>the</strong> history<strong>of</strong> animals and plants; even <strong>in</strong> <strong>the</strong> pr<strong>of</strong>oundest depths <strong>of</strong> <strong>the</strong> sea <strong>the</strong>universal historian still f<strong>in</strong>ds traces <strong>of</strong> himself as liv<strong>in</strong>g slime; gaz<strong>in</strong>g<strong>in</strong> amazement, as at a miracle, at <strong>the</strong> tremendous course mank<strong>in</strong>dhas already run, his gaze trembles at that even more astonish<strong>in</strong>gmiracle, modern man himself, who is capable <strong>of</strong> survey<strong>in</strong>g this107

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