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Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

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On <strong>the</strong> uses and disadvantages <strong>of</strong> history Jor lifeemploy critical history fo r th e sake <strong>of</strong> life, <strong>the</strong>re is even a noteworthyconsolation: that <strong>of</strong> know<strong>in</strong>g that this first nature was once a secondnature and that every victorious second nature will become afirst.4These are <strong>the</strong> services history is capable <strong>of</strong> perform<strong>in</strong>g fo r life; everyman and every nation requires, <strong>in</strong> accordance with its goals, energiesand needs, a certa<strong>in</strong> k<strong>in</strong>d <strong>of</strong> knowledge <strong>of</strong> <strong>the</strong> past, now <strong>in</strong> <strong>the</strong> form<strong>of</strong> monumental, now <strong>of</strong> antiquarian, now <strong>of</strong> critical history: but itdoes not require it as a host <strong>of</strong> pure th<strong>in</strong>kers who only look on at life,<strong>of</strong> knowledge-thirsty <strong>in</strong>dividuals whom knowledge alone will satisfyand to whom <strong>the</strong> accumulation <strong>of</strong> knowledge is itself <strong>the</strong> goal, butalways and only fo r <strong>the</strong> ends <strong>of</strong> life and thus also under <strong>the</strong> dom<strong>in</strong>ationand supreme direction <strong>of</strong> <strong>the</strong>se ends. That this is <strong>the</strong> naturalrelationship <strong>of</strong> an age, a culture, a nation with its history - evoked byhunger, regulated by <strong>the</strong> extent <strong>of</strong> its need, held <strong>in</strong> bounds by its<strong>in</strong>herent plastic powers - that knowledge <strong>of</strong> <strong>the</strong> past has at all timesbeen desired only <strong>in</strong> <strong>the</strong> service <strong>of</strong> <strong>the</strong> fu ture and <strong>the</strong> present and notfor <strong>the</strong> weaken<strong>in</strong>g <strong>of</strong> <strong>the</strong> present or for depriv<strong>in</strong>g a vigorous fu ture <strong>of</strong>its roots: all this is simple, as <strong>the</strong> truth is simple, and will at once beobvious even to him who has not had it demonstrated byhistorical pro<strong>of</strong>.And' now let us quickly take a look at our own time! We are startled,we shy away: where has all <strong>the</strong> clarity, all <strong>the</strong> naturalness and purity<strong>of</strong> this relationship between life and history gone? <strong>in</strong> what restlessand exaggerated confusion does this problem now swell before oureyes! Does <strong>the</strong> fault lie with us, who observe it? Or has <strong>the</strong> constellation<strong>of</strong> life and history really altered through <strong>the</strong> <strong>in</strong>terposition<strong>of</strong> a mighty, hostile star between <strong>the</strong>m? Let o<strong>the</strong>rs show that we haveseen falsely: fo r our part we shall say what we th <strong>in</strong>k we see. And whatwe see is certa<strong>in</strong>ly a star, a gleam<strong>in</strong>g and glorious star <strong>in</strong>terpos<strong>in</strong>gitself, <strong>the</strong> constellation really has been altered - by science, by <strong>the</strong>demand that history should be a science. Now <strong>the</strong> demands <strong>of</strong>life alone nolonger reign and exercise co nstra<strong>in</strong>t on knowledge <strong>of</strong> <strong>the</strong> past: nowall <strong>the</strong> frontiers have been torn down and all that has ever beenrushes upon mank<strong>in</strong>d. All perspectives have been shifted back to <strong>the</strong>beg<strong>in</strong>n<strong>in</strong>g <strong>of</strong> all becom<strong>in</strong>g, back <strong>in</strong>to <strong>in</strong>f<strong>in</strong>ity. Such an immensespectacle as <strong>the</strong> science <strong>of</strong> universal becom<strong>in</strong>g, history, now displays77

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