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Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

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David Strauss, <strong>the</strong> corifessor and <strong>the</strong> writerand it now torments itself to draw metaphors from <strong>the</strong> railway, <strong>the</strong>telegraph, <strong>the</strong> steam-eng<strong>in</strong>e, <strong>the</strong> stock exchange, and feels proud <strong>of</strong><strong>the</strong> fact that <strong>the</strong>se similes must be new because <strong>the</strong>y are modern. InStrauss's confessional book we f<strong>in</strong>d ample tribute paid to <strong>the</strong> modemmetaphor: he dismisses us with a page-and-a-halflong simile drawnfrom road improvement works, a few pages earlier he compares <strong>the</strong>world to a mach<strong>in</strong>e with its wheels, pistons, hammers and 'sooth<strong>in</strong>goil'. - A meal which starts with champagne (p. 362) . Kant as a hydropathicestablishment (p. 325). 'The Swiss constitution compares with<strong>the</strong> English as a watermill compares with a steam-eng<strong>in</strong>e, a waltz or asong with a fugue or a symphony' (p. 265). 'In <strong>the</strong> case <strong>of</strong> everyappeal, <strong>the</strong> correct succession <strong>of</strong> tribunals must be adhered to. The<strong>in</strong>termediate tribunal between <strong>the</strong> <strong>in</strong>dividual and mank<strong>in</strong>d, however,is <strong>the</strong> nation' (p. 258). 'If we wish to discover whe<strong>the</strong>r life <strong>in</strong> fact exists<strong>in</strong> an organism that seems to us dead, we usually test it by adm<strong>in</strong>ister<strong>in</strong>ga strong, <strong>of</strong>ten pa<strong>in</strong>ful stimulus, a jab for <strong>in</strong>stance' (p. 141).'The religious doma<strong>in</strong> <strong>in</strong> <strong>the</strong> human soul is like <strong>the</strong> doma<strong>in</strong> <strong>of</strong> <strong>the</strong>Redsk<strong>in</strong> <strong>in</strong> America' (p. 138). 'To set down <strong>the</strong> sum total <strong>of</strong> all <strong>the</strong>preced<strong>in</strong>g <strong>in</strong> round numbers at <strong>the</strong> bottom <strong>of</strong> <strong>the</strong> bill' (p. 90). 'TheDarw<strong>in</strong>ian <strong>the</strong>ory is like a railway track that has just been marked out... where <strong>the</strong> banners flutter gaily <strong>in</strong> <strong>the</strong> w<strong>in</strong>d' (p. 176). It is <strong>in</strong> thisway, namely <strong>the</strong> most modern way, that Strauss has complied with<strong>the</strong> philist<strong>in</strong>e demand that from time to time a new metaphor mustmake an appearance.Also very widespread is a fu r<strong>the</strong>r demand that didactic statementsmust be composed <strong>in</strong> long sentences employ<strong>in</strong>g abstractions, whilethose <strong>in</strong>tended to persuade should preferably be <strong>in</strong> short little sentenceswith contrast<strong>in</strong>g forms <strong>of</strong> expression hopp<strong>in</strong>g one after <strong>the</strong>o<strong>the</strong>r. Strauss provides on page 132 a model sentence <strong>of</strong> <strong>the</strong> didacticand scholarly k<strong>in</strong>d: <strong>in</strong>flated to truly Schleiermacherish proportions,it creeps along at <strong>the</strong> pace <strong>of</strong> a tortoise: 'That at <strong>the</strong> earlier stages <strong>of</strong>religion, <strong>in</strong>stead <strong>of</strong> a s<strong>in</strong>gle such Whence <strong>the</strong>re appear many, <strong>in</strong>stead<strong>of</strong> one God <strong>the</strong>re appears a multiplicity <strong>of</strong> gods, is, accord<strong>in</strong>g to thisderivation <strong>of</strong> religion, due to <strong>the</strong> fact that <strong>the</strong> various natural fo rcesor conditions <strong>of</strong> life which arouse <strong>in</strong> man <strong>the</strong> feel<strong>in</strong>g <strong>of</strong> absolutedependence still act upon him <strong>in</strong> <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g <strong>in</strong> all <strong>the</strong>ir multifariousness,he has not yet become aware how <strong>in</strong> regard to hisabsolute dependence upon <strong>the</strong>m <strong>the</strong>re is no dist<strong>in</strong>ction between<strong>the</strong>m, consequently <strong>the</strong> Whence <strong>of</strong> this dependence or <strong>the</strong> Be<strong>in</strong>g towhich <strong>in</strong> <strong>the</strong> last <strong>in</strong>stance <strong>the</strong>y are to be traced back can be only one.'An example <strong>of</strong> <strong>the</strong> opposite k<strong>in</strong>d <strong>of</strong> th<strong>in</strong>g, <strong>of</strong> <strong>the</strong> short little sentences51

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