SHRI SAI LEELA - Under Construction
SHRI SAI LEELA - Under Construction SHRI SAI LEELA - Under Construction
SHRI SAI LEELA – APRIL 1986the Land-Siva) whom they identify with Po Adam, the ancestor ofmankind. Other Hindu traces in Annamese Islam are: the head priestin pro gru or ong guru. Guru being a Sanskrit word and all Muslimclergy in Annam are addressed as acar (Acharya, preceptor inSanskrit).v. The Indonesia Archipelago and Beyond: Java, Suamatra, Bali,Borneo, the Phillipines: Java was known to Indians at the time theRamayana was composed i. e. about the first century of the Christianera. information about Java and about various other centres in SoutheastAsia was gleaned from Travellers' Tales that were current inIndians ports and inland marts from where they spread to thecountryside. The authorship of these travellers accounts goes toIndian businessmen who were engaged in overseas commerce longbefore the begining of the Christian era as also to traders andnavigators from countries of South-east Asia who plied their ships toIndian ports both in the Bay of Bengal and the Arabian sea. Hinduimmigrants came to Java from these parts. One tradition in Java isthat Java received a Hindu colony from Kalinga (Orissa) about 75B.C. Another traditions current in Java ports suggests the firstcolonists came from Western India in the first century of the Christianera but they could not settle in their new habitant because of localepidemics and so they returned to their overseas home. Both thesetraditions are no doubt founded on facts lost in the mists of time.There is also a strong tradition in Java and elsewhere in Indonesiathat the Indian rishi Agastya visited Java with some followers andpromoted Hinduism there. Hindu influence seems to have taken rootsin Java during the early centuries of the Christian era. In 413 Fa-24WWW.SAILEELAS.ORG
SHRI SAI LEELA – APRIL 1986Hsien arrived in Java on his way back to China from India. He stayedin the island for five months "where heresies and Brahmanism wereflourishing, while the faith of Buddha was in a very unsatisfactorycondition" From Java Fa-Hsien sailed for Canton in a merchantvessel which had two hundred Hindu traders on board. This onceagain emphasizes the trade motivation of Indian activities in SoutheastAsia. Buddhism too made a thrust in Java within a few yearsafter Fa-Hsien left the island. Chinese chronicles tell us about theconversion of Javanese king and his court by an Indian Buddhistmonk Gunavarman in the early fifth century. After this both Hinduismand Buddhism lived together peacefully in the Archipelago. In courseof time there was complete fusion of the two religions though in theirtemples and monuments they maintained their separate identity.Thus we have Borabudur the most famous and the largest Buddhistshrine considered an eighth wonder of the world built, by the rulers ofthe Shailendra dynasty, in the second half of the eighth century. TheShailendras were a ruling line of Indian origin. The greatestBrahmanical monument in Central Java is the temple Chandi LordPrambanan. Three of its shrines are dedicated to Brahma, Vishnuand Shiva and the plinths are decorated by continuous reliefs fromthe Ramayana and Bhagvata. From the evidence of inscriptionsfound in Western Java, we know that a Hindu Kingdom flourished inthis region from the fifth century onwards. As the paleography ofthese inscriptions indicates Pallava influences, it is reasonable tosuppose that this wave of immigrants into Western Java was fromSouth India. Hindu rule in Central Java was established in thebeginning of the seventh century. In 603 the king of Gujarat sent his25WWW.SAILEELAS.ORG
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<strong>SHRI</strong> <strong>SAI</strong> <strong>LEELA</strong> – APRIL 1986the Land-Siva) whom they identify with Po Adam, the ancestor ofmankind. Other Hindu traces in Annamese Islam are: the head priestin pro gru or ong guru. Guru being a Sanskrit word and all Muslimclergy in Annam are addressed as acar (Acharya, preceptor inSanskrit).v. The Indonesia Archipelago and Beyond: Java, Suamatra, Bali,Borneo, the Phillipines: Java was known to Indians at the time theRamayana was composed i. e. about the first century of the Christianera. information about Java and about various other centres in SoutheastAsia was gleaned from Travellers' Tales that were current inIndians ports and inland marts from where they spread to thecountryside. The authorship of these travellers accounts goes toIndian businessmen who were engaged in overseas commerce longbefore the begining of the Christian era as also to traders andnavigators from countries of South-east Asia who plied their ships toIndian ports both in the Bay of Bengal and the Arabian sea. Hinduimmigrants came to Java from these parts. One tradition in Java isthat Java received a Hindu colony from Kalinga (Orissa) about 75B.C. Another traditions current in Java ports suggests the firstcolonists came from Western India in the first century of the Christianera but they could not settle in their new habitant because of localepidemics and so they returned to their overseas home. Both thesetraditions are no doubt founded on facts lost in the mists of time.There is also a strong tradition in Java and elsewhere in Indonesiathat the Indian rishi Agastya visited Java with some followers andpromoted Hinduism there. Hindu influence seems to have taken rootsin Java during the early centuries of the Christian era. In 413 Fa-24WWW.<strong>SAI</strong><strong>LEELA</strong>S.ORG