BIOGRAPHY OF SWAMI VIVEKANANDA

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68 SWAMI VIVEKANANDAover the world.’ On the way the Swami visited Paris,the centre of European culture, and was delightedto see the museums, churches, cathedrals, artgalleries, and other artistic wealth of the nation.He was introduced in Paris to some of theenlightened friends of his host, with whom hediscoursed on subjects which ranged from the mostlearned studies to the highest spiritual thoughts.On his arrival in England, Swami Vivekanandawas warmly received by friends, amongthem being Miss Henrietta Müller, who had alreadymet him in America, and Mr. E.T. Sturdy. After afew days rest he commenced work in a quiet way.During the day he paid visits to every place ofhistoric or artistic interest; in the mornings, andoften in the late evenings, he held classes and gaveinterviews. His reputation spread at once, andwithin three weeks of his arrival he found himselfengaged in strenuous activity. The Press welcomedand heralded his ideas, and some of the most selectclubs of the city of London and even some leadersof its prominent clerical institutions invited himand received him with marked admiration. He wasmoving in the best circles of English society, andeven members of the nobility were glad to recognizehim as their friend. This completely revolutionizedthe Swami’s idea of Englishmen and women. InAmerica he found that the public was most enthu-
SWAMI VIVEKANANDA 69siastic and responsive in taking up new ideas; butin England he discovered that, though his hearerswere more conservative in their praise anddeclaration of acceptance, they were all the morefervent and staunch, once they had convincedthemselves of the worth of a teacher and his ideas.Though his stay in London was very shortthis time, he had the joyous satisfaction of beingable to count many as his sincere friends and earnestsupporters. Among these was Miss Margaret Noble(afterwards Sister Nivedita) who was theheadmistress of an educational institution and aconspicuous member of the Sesame Club, foundedfor the furtherance of educational purposes. Shemoved in quiet but distinguished intellectualcircles and was deeply interested in all moderninfluences and thought. She was struck with thenovelty and the breadth of the Swami’s religiousculture and the intellectual freshness of hisphilosophical outlook.Swami Vivekananda visited England for thesecond time in April 1896. A pleasant surpriseawaited him there. Swami Saradananda, one of hisbrother-disciples, who had been asked by theSwami to come to England to continue the workstarted during his first visit, had arrived fromCalcutta and was the guest of Mr. E.T. Sturdy. Thistime the Swami opened regular classes on Vedantic
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In the course of a short life of th
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eluctant to study English because o
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About Narendra's scholarship, Profe
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security and devoted to the contemp
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of various extreme spiritual discip
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Narendra, careless about his clothe
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Samaj he was critical of image wors
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Ramakrishna fell into a deep ecstas
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only as a dream. While strolling in
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accepting as the principle of moral
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Bitterly Naren said: 'Will you plea
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'Today,' the Master continued, 'is
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fire.Narendra always came to the Ma
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made by Naren's relatives for his m
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mind absorbed in deep thought. And
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devotees of God fall victims to men
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leader. It was an easy task for the
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told Sri Ramakrishna about it, but
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Hindu religious tradition. One of t
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AS A WANDERING MONKAmong the Master
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Divine Nectar!" And long after midn
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pilgrimage centre of Hardwar in the
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held him in high respect as a Divin
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materialistic conception of life en
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The degradation of the Indian masse
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lood, yet it reminded everyone of h
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And as regards death, what does it
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TRIP TO AMERICAAt Cape Comorin the
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in order to extricate itself from t
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fashion? A little learning has mudd
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celebrated song of Mirabai, and tea
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His thoughts always returned to Ind
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Swami Vivekananda had no friends in
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sympathy, while not yielding to it
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esist that onslaught you are indeed
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of other people. America discovered
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from Christ? Christ would have deni
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landed on the barren cost of Cape C
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show that Whitman was directly infl
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of India. This accounts for the spo
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enunciation, and truth as taught by
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to see the women of this country. T
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from door to door of the so-called
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Mother Earth, and I enjoyed every b
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He began to instruct several chosen
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staff of a prominent New York newsp
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one day expressed the desire to tal
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exclaimed, 'What have we ever done
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his arm, in the fashion of the negr
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mental depression. The Swami, who d
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daughters were named Mary and Harri
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EXPERIENCES IN THE WESTFor some tim
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The metropolis of the British Empir
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Kripananda, Abhayananda, and Miss W
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experience.'On March 25, 1896, he d
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Another was the story of a 'darky'
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and with divine prodigality.' The S
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Coming out of one of the Swami's le
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can retire from the labours of my l
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touch of whose waters all distincti
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Line, sailing from Naples for Ceylo
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The Swami felt that the finger of G
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my playful darling. I am His playfe
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man, like a rishi of India, who sai
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simple, strong, new and fresh as th
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Since the day of his success at the
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Iyengar, where arrangements had bee
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forms the centre, the keynote of th
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invigorating. Give up these weakeni
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their respects or to hear his expos
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The brother disciples, who respecte
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starvation of the masses, the humil
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and again against preaching, excess
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From this incident one sees how Viv
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IN NORTHERN INDIAFrom May 1897 to t
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Next the Swami travelled to Dehra-D
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spend hours with the students in me
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superstition, and the slavery that
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eligious service, the shrine used f
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Before the Swami left Almora, he ar
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have found the way. Enter all of yo
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of Her destructive side. But is the
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enevolent God ordered it? You will
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Sri Ramakrishna's consort, 'prayed
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of the Swami's own disciples were s
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Swami thundered: 'Why? What is the
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SECOND VISIT TO THE WESTOn December
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'But anyone will be great in a grea
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Los Angeles. As she was leaving for
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Mills, the minister of the First Un
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flying, carried, by its original im
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I wrote to him only to tell him his
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the desire for death.' When asked t
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Constantinople after passing throug
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During his trip through Eastern Eur
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The Advaita Ashrama at Mayavati had
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Concerning the impressions of his t
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future work.Though his body was wea
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Okakura earnestly requested the Swa
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ackbone of the nation, whose labour
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aired and properly taken care of. H
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To his beloved disciple Nivedita he
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meal. To quote the Sister's words:E
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The brother disciples thought that
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A SHORT LIFEOFSWAMI VIVEKANANDASWAM
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SWAMI VIVEKANANDA 3PUBLISHER’S NO
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SWAMI VIVEKANANDA 5courage to a dro
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SWAMI VIVEKANANDA 7A SHORT LIFE OFS
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SWAMI VIVEKANANDA 9to tell later ho
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SWAMI VIVEKANANDA 11he flourished a
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SWAMI VIVEKANANDA 13to Naren. Teach
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SWAMI VIVEKANANDA 15grew older, a d
Page 233 and 234: SWAMI VIVEKANANDA 17the subject, I
Page 235 and 236: SWAMI VIVEKANANDA 19youthful theism
Page 237 and 238: SWAMI VIVEKANANDA 21was startled by
Page 239 and 240: SWAMI VIVEKANANDA 23Ramakrishna bec
Page 241 and 242: SWAMI VIVEKANANDA 25at home!? He la
Page 243 and 244: SWAMI VIVEKANANDA 27But Narendra Na
Page 245 and 246: SWAMI VIVEKANANDA 29innermost secre
Page 247 and 248: SWAMI VIVEKANANDA 31spiritually ill
Page 249 and 250: SWAMI VIVEKANANDA 33fool, the rich
Page 251 and 252: SWAMI VIVEKANANDA 35these young boy
Page 253 and 254: SWAMI VIVEKANANDA 37the delight of
Page 255 and 256: SWAMI VIVEKANANDA 39Himalayas to ac
Page 257 and 258: SWAMI VIVEKANANDA 41The Dewan answe
Page 259 and 260: SWAMI VIVEKANANDA 43West, the Mahar
Page 261 and 262: SWAMI VIVEKANANDA 45which was his t
Page 263 and 264: SWAMI VIVEKANANDA 47To effect this,
Page 265 and 266: SWAMI VIVEKANANDA 49acceptance, and
Page 267 and 268: SWAMI VIVEKANANDA 51even the time f
Page 269 and 270: SWAMI VIVEKANANDA 53told her his di
Page 271 and 272: SWAMI VIVEKANANDA 55opening words,
Page 273 and 274: SWAMI VIVEKANANDA 57in aiding human
Page 275 and 276: SWAMI VIVEKANANDA 59and lodged in a
Page 277 and 278: SWAMI VIVEKANANDA 61previous visits
Page 279 and 280: SWAMI VIVEKANANDA 63The place was i
Page 281 and 282: SWAMI VIVEKANANDA 65part of Februar
Page 283: SWAMI VIVEKANANDA 67was at the whit
Page 287 and 288: SWAMI VIVEKANANDA 71Ramakrishna: Hi
Page 289 and 290: SWAMI VIVEKANANDA 73there; and he b
Page 291 and 292: SWAMI VIVEKANANDA 75the Indian publ
Page 293 and 294: SWAMI VIVEKANANDA 77love of the peo
Page 295 and 296: SWAMI VIVEKANANDA 79yourself, procl
Page 297 and 298: SWAMI VIVEKANANDA 81all around us.?
Page 299 and 300: SWAMI VIVEKANANDA 83the devotees of
Page 301 and 302: SWAMI VIVEKANANDA 85the Vedanta in
Page 303 and 304: SWAMI VIVEKANANDA 87their lives to
Page 305 and 306: SWAMI VIVEKANANDA 89strength, and s
Page 307 and 308: SWAMI VIVEKANANDA 91came to him. So
Page 309 and 310: SWAMI VIVEKANANDA 93America for thi
Page 311 and 312: SWAMI VIVEKANANDA 95there was alway
Page 313 and 314: SWAMI VIVEKANANDA 97all on the surf
Page 315 and 316: SWAMI VIVEKANANDA 99‘Hansi’ the
Page 317 and 318: SWAMI VIVEKANANDA 101means wherewit
Page 319 and 320: SWAMI VIVEKANANDA 103THE PASSINGThe
Page 321 and 322: SWAMI VIVEKANANDA 105all was calm a
Page 323 and 324: SWAMI VIVEKANANDA 107He is an athei
Page 325 and 326: SWAMI VIVEKANANDA 109God—think of
Page 327 and 328: SWAMI VIVEKANANDA 111— ( o ) —T
Page 329 and 330: SWAMI VIVEKANANDA 113that of the wo
Page 331: SWAMI VIVEKANANDA 115NOTES1The Swam
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BIOGRAPHY OF SWAMI VIVEKANANDA

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