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In the course of a short life of th
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eluctant to study English because o
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About Narendra's scholarship, Profe
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security and devoted to the contemp
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of various extreme spiritual discip
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Narendra, careless about his clothe
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Samaj he was critical of image wors
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Ramakrishna fell into a deep ecstas
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only as a dream. While strolling in
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accepting as the principle of moral
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Bitterly Naren said: 'Will you plea
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'Today,' the Master continued, 'is
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fire.Narendra always came to the Ma
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made by Naren's relatives for his m
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mind absorbed in deep thought. And
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devotees of God fall victims to men
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leader. It was an easy task for the
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told Sri Ramakrishna about it, but
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Hindu religious tradition. One of t
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AS A WANDERING MONKAmong the Master
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Divine Nectar!" And long after midn
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pilgrimage centre of Hardwar in the
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held him in high respect as a Divin
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materialistic conception of life en
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The degradation of the Indian masse
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lood, yet it reminded everyone of h
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And as regards death, what does it
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TRIP TO AMERICAAt Cape Comorin the
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in order to extricate itself from t
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fashion? A little learning has mudd
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celebrated song of Mirabai, and tea
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His thoughts always returned to Ind
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Swami Vivekananda had no friends in
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sympathy, while not yielding to it
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esist that onslaught you are indeed
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of other people. America discovered
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from Christ? Christ would have deni
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landed on the barren cost of Cape C
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show that Whitman was directly infl
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of India. This accounts for the spo
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enunciation, and truth as taught by
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to see the women of this country. T
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from door to door of the so-called
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Mother Earth, and I enjoyed every b
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He began to instruct several chosen
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staff of a prominent New York newsp
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one day expressed the desire to tal
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exclaimed, 'What have we ever done
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his arm, in the fashion of the negr
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mental depression. The Swami, who d
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daughters were named Mary and Harri
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EXPERIENCES IN THE WESTFor some tim
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The metropolis of the British Empir
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Kripananda, Abhayananda, and Miss W
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experience.'On March 25, 1896, he d
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Another was the story of a 'darky'
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and with divine prodigality.' The S
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Coming out of one of the Swami's le
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can retire from the labours of my l
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touch of whose waters all distincti
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Line, sailing from Naples for Ceylo
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The Swami felt that the finger of G
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my playful darling. I am His playfe
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man, like a rishi of India, who sai
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simple, strong, new and fresh as th
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Since the day of his success at the
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Iyengar, where arrangements had bee
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forms the centre, the keynote of th
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invigorating. Give up these weakeni
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their respects or to hear his expos
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The brother disciples, who respecte
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starvation of the masses, the humil
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and again against preaching, excess
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From this incident one sees how Viv
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IN NORTHERN INDIAFrom May 1897 to t
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Next the Swami travelled to Dehra-D
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spend hours with the students in me
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superstition, and the slavery that
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eligious service, the shrine used f
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Before the Swami left Almora, he ar
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have found the way. Enter all of yo
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of Her destructive side. But is the
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enevolent God ordered it? You will
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Sri Ramakrishna's consort, 'prayed
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of the Swami's own disciples were s
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Swami thundered: 'Why? What is the
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SECOND VISIT TO THE WESTOn December
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'But anyone will be great in a grea
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Los Angeles. As she was leaving for
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Mills, the minister of the First Un
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flying, carried, by its original im
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I wrote to him only to tell him his
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the desire for death.' When asked t
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Constantinople after passing throug
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During his trip through Eastern Eur
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The Advaita Ashrama at Mayavati had
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Concerning the impressions of his t
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future work.Though his body was wea
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Okakura earnestly requested the Swa
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ackbone of the nation, whose labour
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aired and properly taken care of. H
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To his beloved disciple Nivedita he
- Page 213 and 214: meal. To quote the Sister's words:E
- Page 215 and 216: The brother disciples thought that
- Page 217 and 218: A SHORT LIFEOFSWAMI VIVEKANANDASWAM
- Page 219 and 220: SWAMI VIVEKANANDA 3PUBLISHER’S NO
- Page 221 and 222: SWAMI VIVEKANANDA 5courage to a dro
- Page 223 and 224: SWAMI VIVEKANANDA 7A SHORT LIFE OFS
- Page 225 and 226: SWAMI VIVEKANANDA 9to tell later ho
- Page 227 and 228: SWAMI VIVEKANANDA 11he flourished a
- Page 229 and 230: SWAMI VIVEKANANDA 13to Naren. Teach
- Page 231 and 232: SWAMI VIVEKANANDA 15grew older, a d
- Page 233 and 234: SWAMI VIVEKANANDA 17the subject, I
- Page 235 and 236: SWAMI VIVEKANANDA 19youthful theism
- Page 237 and 238: SWAMI VIVEKANANDA 21was startled by
- Page 239 and 240: SWAMI VIVEKANANDA 23Ramakrishna bec
- Page 241 and 242: SWAMI VIVEKANANDA 25at home!? He la
- Page 243 and 244: SWAMI VIVEKANANDA 27But Narendra Na
- Page 245 and 246: SWAMI VIVEKANANDA 29innermost secre
- Page 247 and 248: SWAMI VIVEKANANDA 31spiritually ill
- Page 249 and 250: SWAMI VIVEKANANDA 33fool, the rich
- Page 251 and 252: SWAMI VIVEKANANDA 35these young boy
- Page 253 and 254: SWAMI VIVEKANANDA 37the delight of
- Page 255 and 256: SWAMI VIVEKANANDA 39Himalayas to ac
- Page 257 and 258: SWAMI VIVEKANANDA 41The Dewan answe
- Page 259 and 260: SWAMI VIVEKANANDA 43West, the Mahar
- Page 261 and 262: SWAMI VIVEKANANDA 45which was his t
- Page 263: SWAMI VIVEKANANDA 47To effect this,
- Page 267 and 268: SWAMI VIVEKANANDA 51even the time f
- Page 269 and 270: SWAMI VIVEKANANDA 53told her his di
- Page 271 and 272: SWAMI VIVEKANANDA 55opening words,
- Page 273 and 274: SWAMI VIVEKANANDA 57in aiding human
- Page 275 and 276: SWAMI VIVEKANANDA 59and lodged in a
- Page 277 and 278: SWAMI VIVEKANANDA 61previous visits
- Page 279 and 280: SWAMI VIVEKANANDA 63The place was i
- Page 281 and 282: SWAMI VIVEKANANDA 65part of Februar
- Page 283 and 284: SWAMI VIVEKANANDA 67was at the whit
- Page 285 and 286: SWAMI VIVEKANANDA 69siastic and res
- Page 287 and 288: SWAMI VIVEKANANDA 71Ramakrishna: Hi
- Page 289 and 290: SWAMI VIVEKANANDA 73there; and he b
- Page 291 and 292: SWAMI VIVEKANANDA 75the Indian publ
- Page 293 and 294: SWAMI VIVEKANANDA 77love of the peo
- Page 295 and 296: SWAMI VIVEKANANDA 79yourself, procl
- Page 297 and 298: SWAMI VIVEKANANDA 81all around us.?
- Page 299 and 300: SWAMI VIVEKANANDA 83the devotees of
- Page 301 and 302: SWAMI VIVEKANANDA 85the Vedanta in
- Page 303 and 304: SWAMI VIVEKANANDA 87their lives to
- Page 305 and 306: SWAMI VIVEKANANDA 89strength, and s
- Page 307 and 308: SWAMI VIVEKANANDA 91came to him. So
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- Page 311 and 312: SWAMI VIVEKANANDA 95there was alway
- Page 313 and 314: SWAMI VIVEKANANDA 97all on the surf
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SWAMI VIVEKANANDA 99‘Hansi’ the
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SWAMI VIVEKANANDA 101means wherewit
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SWAMI VIVEKANANDA 103THE PASSINGThe
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SWAMI VIVEKANANDA 105all was calm a
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SWAMI VIVEKANANDA 107He is an athei
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SWAMI VIVEKANANDA 109God—think of
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SWAMI VIVEKANANDA 111— ( o ) —T
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SWAMI VIVEKANANDA 113that of the wo
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SWAMI VIVEKANANDA 115NOTES1The Swam