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Subjectivism and Economic Analysis: Essays in memory of Ludwig ...

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4LACHMANN ON THESUBJECTIVISM OF ACTIVEMINDSRoger KopplIntroduction<strong>Ludwig</strong> Lachmann cast a spell. Almost, as it were, aga<strong>in</strong>st your will,this modest <strong>and</strong> amiable man would <strong>in</strong>duce you to change yourth<strong>in</strong>k<strong>in</strong>g radically. He carried an unpalatable message that most <strong>of</strong>us, at first, wanted to reject. But for many <strong>of</strong> us the message camethrough <strong>in</strong> the end. When Lachmann first came to participate <strong>in</strong> theAustrian revival <strong>of</strong> the 1970s, few Austrians found his messagehospitable. But when he left this group with his much grieved death,many <strong>of</strong> its most creative th<strong>in</strong>kers, most perhaps, were won over tothe general contours <strong>of</strong> his position (Vaughn 1994).What produced this great personal achievement <strong>of</strong> Lachmann? Itwas not, I th<strong>in</strong>k, his solution to any economic problem, but hisidentification <strong>of</strong> one. The problem Lachmann drew our attention towas the need for a theory <strong>of</strong> expectations <strong>in</strong> which each person’sactions are animated by the spontaneous activity <strong>of</strong> a free humanm<strong>in</strong>d. I will call the problem <strong>of</strong> build<strong>in</strong>g a radically subjectivisttheory <strong>of</strong> expectations, the ‘Lachmann problem’.It is not obvious how such a th<strong>in</strong>g is to be done. How can I let theagents <strong>of</strong> my model be free <strong>and</strong> still predict anyth<strong>in</strong>g—even with<strong>in</strong>the model! If we take seriously the ‘subjectivism <strong>of</strong> active m<strong>in</strong>ds’, weseem to fall <strong>in</strong>to the horrible pit <strong>of</strong> open possibility with no ladderupon which to get out. This, we have been told, is nihilism.I th<strong>in</strong>k there is a way out. We can comb<strong>in</strong>e the radical subjectivistattention to human thoughts with a more ‘objective’ underst<strong>and</strong><strong>in</strong>g<strong>of</strong> the evolution <strong>of</strong> rule-governed action. Do<strong>in</strong>g so may permit us to61

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