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Subjectivism and Economic Analysis: Essays in memory of Ludwig ...

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STEPHEN D.PARSONS7 For a defence <strong>of</strong> Mises’s argument concern<strong>in</strong>g the a priori status <strong>of</strong> thecategory <strong>of</strong> causality along Kantian l<strong>in</strong>es, see Parsons (1997).8 Boettke <strong>and</strong> Prychitko argue that a formal, deductive theory is one <strong>of</strong>the def<strong>in</strong><strong>in</strong>g characteristics <strong>of</strong> Austrian theory, stat<strong>in</strong>g thatpraxeology is:a strictly formal, logically deductive approach that starts fromallegedly self-evident axioms (such as the claim that <strong>in</strong>dividualsact purposively), <strong>and</strong> attempts to derive apodictically certa<strong>in</strong>(logically irrefutable) conclusions…a praxeological economictheory which is grounded upon an absolutely true axiom (or set<strong>of</strong> axioms) generates absolutely true conclusions.(Boettke <strong>and</strong> Prychitko 1994:288–9)I have argued that a dist<strong>in</strong>ction must be made between any a prioriconcepts relevant to comprehend<strong>in</strong>g human action <strong>and</strong> the axioms <strong>of</strong>marg<strong>in</strong>al analysis. If a formal deductive approach is a def<strong>in</strong><strong>in</strong>gcharacteristic <strong>of</strong> Austrian theory, then this approach requiresconsiderably more defence.9 This is also the view espoused by Bhaskar: ‘Aristotle was correct: theconclusion <strong>of</strong> a practical syllogism is an action’ (Bhaskar 1979:122).10 This discussion <strong>of</strong> the problem with the Aristotelian syllogism <strong>and</strong>subsequent attempt at modification reflect the problems that Davidson(1980) came to recognise with his own account <strong>of</strong> human action.Initially, Davidson characterised <strong>in</strong>tentional action as actionexplicable, <strong>in</strong> appropriate ways, by appeal<strong>in</strong>g to the agents’ reasons foract<strong>in</strong>g, where these reasons are appropriate pairs <strong>of</strong> agents’ desires <strong>and</strong>beliefs. Consequently, <strong>in</strong> act<strong>in</strong>g for a reason, there is an appropriatedesire-belief pair that causes the action—hence, the practical syllogism.For an attempt to <strong>in</strong>troduce a causal theory <strong>of</strong> action <strong>in</strong>to Austrianconcerns, see Mäki (1990). Unfortunately, <strong>and</strong> somewhat surpris<strong>in</strong>gly,Mäki does not discuss Davidson.11 At issue here is not only Mises’s claim that ‘what we know about ouraction under given conditions is derived not from experience, but fromreason’ (Mises 1981:13–14), but also his claim that ‘economics toocan make predictions <strong>in</strong> the sense <strong>in</strong> which this ability is attributed tothe natural sciences’ (ibid.: 118). If desires or preferences are<strong>in</strong>compatible, or there is <strong>in</strong>difference between means, then predictionsare not possible.12 The <strong>in</strong>troduction <strong>of</strong> <strong>in</strong>tentionality does not remove the problemsdiscussed above.13Weber denied Menger’s contention that the ‘laws’ govern<strong>in</strong>geconomic conduct (among which was Menger’s own creation,the law <strong>of</strong> marg<strong>in</strong>al utility) are ‘exact laws’ <strong>in</strong> the same sense asthose found <strong>in</strong> nature.…In fact, abstract economic theoryconsisted essentially <strong>of</strong> rational schemes <strong>in</strong> which the conditions<strong>of</strong> successful action were def<strong>in</strong>ed <strong>in</strong> such a way as to require58

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