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Subjectivism and Economic Analysis: Essays in memory of Ludwig ...

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STEPHEN D.PARSONSthe start, <strong>in</strong> the context <strong>of</strong> the sett<strong>in</strong>g <strong>of</strong> <strong>in</strong>dividual plans, we are leftwith a gulf between the methods <strong>of</strong> the historian <strong>and</strong> the socialscientist, between the <strong>in</strong>dividual actor <strong>and</strong> the <strong>in</strong>stitutions <strong>of</strong> society.Lachmann starts from the <strong>in</strong>dividual, <strong>in</strong> keep<strong>in</strong>g with his desire toma<strong>in</strong>ta<strong>in</strong> the Austrian emphasis on subjectivism, <strong>and</strong> then attemptsto <strong>in</strong>corporate <strong>in</strong>stitutions with<strong>in</strong> an account that is conceived, fromthe start, <strong>in</strong>dividualistically.In his later work, Lachmann modifies his analysis to take account<strong>of</strong> the context with<strong>in</strong> which human action occurs:Most economic phenomena are observable, but ourobservations need an <strong>in</strong>terpretation <strong>of</strong> their context if they areto make sense <strong>and</strong> add to our knowledge. Only mean<strong>in</strong>gfulutterances <strong>of</strong> a m<strong>in</strong>d lend themselves to <strong>in</strong>terpretation.Furthermore, all human action takes place with<strong>in</strong> a context <strong>of</strong>‘<strong>in</strong>tersubjectivity’; our common everyday world (the Schutzian‘life-world’) <strong>in</strong> which the mean<strong>in</strong>gs we ascribe to our own acts<strong>and</strong> those <strong>of</strong> others are typically not <strong>in</strong> doubt <strong>and</strong> taken forgranted.(Lachmann 1990:138)However, if <strong>in</strong>terpretations are ‘context dependent’, <strong>and</strong> yet thesecontexts are ‘taken for granted’, then they are not necessarilyaccessible to <strong>in</strong>dividual consciousness. Consequently, <strong>in</strong> situat<strong>in</strong>g‘mean<strong>in</strong>gs’ with<strong>in</strong> a context which may simply be ‘taken forgranted’ by the author, <strong>and</strong> <strong>in</strong> engag<strong>in</strong>g <strong>in</strong> acts <strong>of</strong> <strong>in</strong>terpretationfrom with<strong>in</strong> our own ‘taken for grantedness’, any act <strong>of</strong><strong>in</strong>terpretation necessarily transcends the self-underst<strong>and</strong><strong>in</strong>g <strong>of</strong> theauthor. 14ConclusionLachmann s analysis <strong>of</strong> the relevance <strong>of</strong> ‘a Plan’ <strong>in</strong> underst<strong>and</strong><strong>in</strong>ghuman action allows for a resolution <strong>of</strong> some <strong>of</strong> the problems fac<strong>in</strong>gMises’s account <strong>of</strong> human action. In his later work, Lachmannacknowledges that these plans are formulated with<strong>in</strong> a ‘context <strong>of</strong><strong>in</strong>tersubjective mean<strong>in</strong>gs’ (Lachmann 1990:139). If this is the case,then the <strong>in</strong>stitutional context with<strong>in</strong> which plans are formulated isrelevant on two levels. First, it must be taken <strong>in</strong>to account, even ifonly implicitly, by <strong>in</strong>dividual actors. Second, it must be taken <strong>in</strong>toaccount <strong>in</strong> <strong>in</strong>terpret<strong>in</strong>g human action.However, this argument raises a number <strong>of</strong> problems for56

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