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Subjectivism and Economic Analysis: Essays in memory of Ludwig ...

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MISES AND LACHMANN ON HUMAN ACTIONThis is significant <strong>in</strong> terms <strong>of</strong> the history <strong>of</strong> Austrian theory, becauseLachmann is consequently unable to l<strong>in</strong>k the methods <strong>of</strong> thehistorian with those <strong>of</strong> the social scientist, <strong>in</strong>clud<strong>in</strong>g the economist.At one level, Lachmann attempts to forge this l<strong>in</strong>k by argu<strong>in</strong>g thatplans are ‘observable’:To underst<strong>and</strong> an action means to underst<strong>and</strong> the plan whichis be<strong>in</strong>g carried out here <strong>and</strong> now. A phenomenon <strong>of</strong> humanaction is an observable event; so, <strong>in</strong> pr<strong>in</strong>ciple, is the mak<strong>in</strong>g <strong>of</strong>plans.…Plans, strategic, economic or otherwise, areobservable events.(Lachmann 1971:12)However, even if <strong>in</strong>dividual actions are observable events, themak<strong>in</strong>g <strong>of</strong> <strong>in</strong>dividual plans is not necessarily so. Further, given thedist<strong>in</strong>ction between follow<strong>in</strong>g a plan <strong>and</strong> act<strong>in</strong>g accord<strong>in</strong>g to a plan,we cannot deduce the nature <strong>of</strong> a plan be<strong>in</strong>g followed from resultantactions. Consequently, Lachmann is forced to admit there exists anapparently unbridgeable gulf between the respective methods <strong>of</strong> thehistorian <strong>and</strong> the social scientist:There seems to be no reason why a method which is useful <strong>in</strong>the explanation <strong>of</strong> <strong>in</strong>dividual action should be less so <strong>in</strong> theexplanation <strong>of</strong> classes <strong>of</strong> such actions…. It is true that <strong>in</strong>expla<strong>in</strong><strong>in</strong>g recurrent patterns <strong>of</strong> action, the essential subjectmatter<strong>of</strong> all social sciences, we cannot provide suchexplanation <strong>in</strong> terms <strong>of</strong> purposes, as elements <strong>of</strong> plans,because the purposes pursued by millions <strong>of</strong> people are <strong>of</strong>course numbered <strong>in</strong> millions. But <strong>of</strong>ten we are none the lessable to provide explanations <strong>in</strong> terms <strong>of</strong> the elements commonto all these plans, such as norms, <strong>in</strong>stitutions, <strong>and</strong> sometimes<strong>in</strong>stitutionalized behaviour.…As long as we are able toaccount for the recurrence <strong>of</strong> patterns <strong>of</strong> action <strong>in</strong> terms <strong>of</strong>such elements <strong>of</strong> plans, we are successfully employ<strong>in</strong>g theclassical method <strong>of</strong> <strong>in</strong>terpretation.(Lachmann 1971:22–3)Although Lachmann commences his argument by stat<strong>in</strong>g that themethods <strong>of</strong> the historian are equally applicable to the socialscientist, he is forced to admit that the social scientist is <strong>in</strong>terestednot <strong>in</strong> <strong>in</strong>dividual plans as such, but <strong>in</strong> the ‘elements common to allthese plans’. Because Lachmann has not <strong>in</strong>corporated norms, from55

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