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Subjectivism and Economic Analysis: Essays in memory of Ludwig ...

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STEPHEN D.PARSONS<strong>in</strong>tention we have all the necessary materials for a satisfactorytreatment <strong>of</strong> future-directed <strong>in</strong>tentions;4 comb<strong>in</strong><strong>in</strong>g 2 <strong>and</strong> 3 above: the reduction <strong>of</strong> future-directed<strong>in</strong>tentions to appropriate desires <strong>and</strong> beliefs.It has been argued above that assumption 2 raises problems forMises’s own theory. However, assumptions 3 <strong>and</strong> 4 also raiseproblems, a possible resolution <strong>of</strong> which leads directly <strong>in</strong>toLachmann’s theory <strong>of</strong> human action.Accord<strong>in</strong>g to Bratman (1987), the attempt to extend an<strong>in</strong>tentional account <strong>of</strong> action to deal with future-directed casesresults <strong>in</strong> two problems. The first problem is analogous to theproblem encountered by Buridan’s ass. Bratman argues that rational<strong>in</strong>tentions should be agglomerate. That is, if at one <strong>and</strong> the sametime I rationally <strong>in</strong>tend, or aim, to A <strong>and</strong> rationally <strong>in</strong>tend, or aim,to B then it should be both possible <strong>and</strong> rational for me, at the sametime, to <strong>in</strong>tend or aim to A <strong>and</strong> to B. Thus, if two actions are knownto be compatible, I can have the <strong>in</strong>tention or aim to perform both, aswell as the separate <strong>in</strong>tention or aim to perform each. Also, if twoactions are known to be <strong>in</strong>compatible, I cannot have the <strong>in</strong>tention oraim to perform both. However, suppose, on my way back fromwork one even<strong>in</strong>g, I can stop at either <strong>of</strong> two book shops, but not atboth, <strong>and</strong> that both options are attractive. That is, I form an all-outjudgement that stopp<strong>in</strong>g at one is as desirable as stopp<strong>in</strong>g at theother. In this case, do I have both <strong>in</strong>tentions or aims, or do I haveneither <strong>in</strong>tention nor aim?The second problem can be illustrated as follows. Suppose I wantto buy copies <strong>of</strong> two books, <strong>and</strong> I know I will be <strong>in</strong> a certa<strong>in</strong>bookstore. Further, I know that the bookstore will have one <strong>of</strong> thebooks, but not both, <strong>and</strong> do not know which one. In this case,although I <strong>in</strong>tend or have an aim to buy both books, I believe Icannot. However, as I cannot <strong>in</strong>tend or aim to do what I do notbelieve, then I cannot have the required <strong>in</strong>tention or aim.Bratman argues the problems with theories shar<strong>in</strong>g the aboveassumptions is that they do not recognise that we form future<strong>in</strong>tentions as parts <strong>of</strong> larger plans whose role is to aid the coord<strong>in</strong>ation<strong>of</strong> activities over time. Consequently, Bratman arguesthat the desire/belief/reason model can only have relevance if it issituated with<strong>in</strong> the context <strong>of</strong> plans. Practical reason thus has twolevels. On one level there are prior <strong>in</strong>tentions <strong>and</strong> plans, which bothpose problems <strong>and</strong> provide filters on options as potential solutions.On another level are desires, beliefs <strong>and</strong> reasons, which enter as46

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