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Subjectivism and Economic Analysis: Essays in memory of Ludwig ...

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CARLO ZAPPIAmultiple aspects <strong>of</strong> neoclassical theory. It is unhelpful to comparethe Austrian <strong>in</strong>sights on knowledge <strong>and</strong> time with a mere travesty <strong>of</strong>neoclassical theory. Even if one po<strong>in</strong>ts at the efforts <strong>of</strong> generalequilibrium theorists, it can be shown that they are now <strong>in</strong>volved <strong>in</strong>account<strong>in</strong>g for endogenous uncerta<strong>in</strong>ty <strong>and</strong> <strong>in</strong>formationasymmtries. The st<strong>and</strong>ard framework is one <strong>of</strong> miss<strong>in</strong>g markets <strong>and</strong>impossibility <strong>of</strong> complete <strong>in</strong>surance aga<strong>in</strong>st future events.Indeterm<strong>in</strong>acy <strong>of</strong> equilibria, that is multiplicity, is regarded as thenorm; Pareto-constra<strong>in</strong>ed efficiency <strong>of</strong> equilibria is not guaranteed(Hahn 1995b).We have seen that while she considers Kirzner’s analysis tooclosely l<strong>in</strong>ked to the ma<strong>in</strong>stream, Vaughn f<strong>in</strong>ds it difficult to clarifythe Lachmannian alternative. Of course, Lachmann’s attitudetowards what other Austrian scholars have characterised as‘theoretical nihilism’ leaves economic theory without a clear path t<strong>of</strong>ollow, at least as regards the study <strong>of</strong> <strong>in</strong>dividual behaviour. As weshall see <strong>in</strong> a moment, Vaughn’s viewpo<strong>in</strong>t is that the solution to thisproblem can be found <strong>in</strong> an elaboration <strong>of</strong> the notion <strong>of</strong> order whichtakes the role <strong>of</strong> <strong>in</strong>stitutions <strong>in</strong>to due account.But the attitude that denies the possibility <strong>of</strong> any solution at the<strong>in</strong>dividual level is unconv<strong>in</strong>c<strong>in</strong>g. Moreover, it is fruitless <strong>in</strong> thecomparison between Austrian <strong>in</strong>sights <strong>and</strong> the ma<strong>in</strong>stream, becauseit makes it difficult to underst<strong>and</strong> whether the ma<strong>in</strong>stream hasactually understood the Austrian message. To take an example, <strong>in</strong>the Austrian literature the <strong>in</strong>fluences <strong>of</strong> Hayek’s work on theeconomics <strong>of</strong> <strong>in</strong>formation are <strong>of</strong>ten noted, as Vaughn po<strong>in</strong>ts out(165). But the unanimous conclusion by the Austrians is thatHayek’s pr<strong>of</strong>ound <strong>in</strong>sights have been misunderstood <strong>and</strong> notproperly dealt with. It is worth not<strong>in</strong>g that non-Austrian theoristsshow an opposite attitude on this historiographic matter. Hahn(1990) has recently contended that a typical Hayekian theme suchas that prices may reflect the different expectations <strong>of</strong> agents <strong>and</strong>thus reveal <strong>in</strong>formation has been carried well beyond Hayek’s vagueremarks, <strong>and</strong> ‘fully absorbed’ <strong>in</strong> neoclassical economics, only byvirtue <strong>of</strong> the literature on revelation <strong>of</strong> <strong>in</strong>formation prompted byRadner (1979) <strong>and</strong> Grossman (1989). Milgrom <strong>and</strong> Roberts (1992:Chapter 4) consider Hayek’s notion <strong>of</strong> personal knowledge centralbut <strong>in</strong>sufficient on its own for the comparative analysis <strong>of</strong>organisations <strong>and</strong> the market. Similar viewpo<strong>in</strong>ts can be found <strong>in</strong>Arrow (1994), with respect to the notion <strong>of</strong> personal knowledge ascompared to that <strong>of</strong> technological knowledge, <strong>and</strong> <strong>in</strong> Bowles <strong>and</strong>G<strong>in</strong>tis (1993) <strong>and</strong> Stiglitz (1994), with respect to those functions132

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