08.07.2015 Views

The Buddha's Words on Kamma - DharmaFlower.Net

The Buddha's Words on Kamma - DharmaFlower.Net

The Buddha's Words on Kamma - DharmaFlower.Net

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Majjhima Nikaya 57<str<strong>on</strong>g>The</str<strong>on</strong>g> Dog-duty Ascetic(Kukkuravatika Sutta)Introducti<strong>on</strong><str<strong>on</strong>g>The</str<strong>on</strong>g>re were some strange people around in the <str<strong>on</strong>g>Buddha's</str<strong>on</strong>g> daysbelieving some strange things -- but that is no different from our owndays when people still believe the most odd off-balance ideas. In thisSutta we meet some people who believed that by imitating animalsthey would be saved. Maybe they're still with us too!Belief is often <strong>on</strong>e thing, acti<strong>on</strong> another. While beliefs sometimesinfluence acti<strong>on</strong>s, for other people their beliefs are quite separate fromwhat they do. But the Buddha says all intenti<strong>on</strong>al acti<strong>on</strong>s, whetherthoughts, speech or bodily acti<strong>on</strong>s, however expressed, are kammaand lead the doer of them to experience a result so<strong>on</strong>er or later. Inthis Sutta the Buddha classifies kamma into four groups:(i) dark with a dark result,(ii) bright with a bright result,(iii) dark and bright with a dark and bright result,(iv) neither dark nor bright with a neither dark nor bright result.Dark (evil) kamma does not give a bright (happy) result, nor doesbright (beneficial) kamma lead to dark (miserable) result. <strong>Kamma</strong> canbe mixed, where an acti<strong>on</strong> is d<strong>on</strong>e with a variety of motives, somegood, some evil. And that kind of kamma also exists which gives upattachment to and interest in the other three and so leads bey<strong>on</strong>d therange of kamma.1. Thus have I heard. On <strong>on</strong>e occasi<strong>on</strong> the Blessed One was living inthe Koliyan country: there is a town of the Koliyans calledHaliddavasana.2. <str<strong>on</strong>g>The</str<strong>on</strong>g>n Punna, a s<strong>on</strong> of the Koliyans and an ox-duty ascetic, and alsoSeniya a naked dog duty ascetic, went to the Blessed One, and Punnathe ox duty ascetic paid homage to the Blessed One and sat down at<strong>on</strong>e side, while Seniya the naked dog-duty ascetic exchanged greetingswith the Blessed One, and when the courteous and amiable talk wasfinished, he too sat down at <strong>on</strong>e side curled up like a dog. WhenPunna the ox-duty ascetic sat down, he asked the Blessed One:"Venerable sir, this naked dog-duty ascetic Seniya does what is hardto do: he eats his food when it is thrown <strong>on</strong> the ground. That dog dutyhas l<strong>on</strong>g been taken up and practiced by him. What will be hisdestinati<strong>on</strong>? What will be his future course?"[1]5

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!