Scandinavian history in the Viking age - Department of Anglo-Saxon ...
Scandinavian history in the Viking age - Department of Anglo-Saxon ...
Scandinavian history in the Viking age - Department of Anglo-Saxon ...
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<strong>Scand<strong>in</strong>avian</strong> History <strong>in</strong> <strong>the</strong> Vik<strong>in</strong>g Age<br />
Where was Harald k<strong>in</strong>g?<br />
A large debate has recently r<strong>age</strong>d over whe<strong>the</strong>r Harald fairhair really was a k<strong>in</strong>g <strong>of</strong> Vestfold, as portrayed<br />
<strong>in</strong> <strong>the</strong> sagas, or <strong>in</strong>stead had his base <strong>in</strong> <strong>the</strong> western fjords, as <strong>in</strong>dicated by skaldic verse such as<br />
Haraldskvæði (B522).<br />
[E45] A. Campbell, ‘The opponents <strong>of</strong> Haraldr hárfagri at Hafrsfj²rðr’, SBVS 12 (1937-45), 232-37<br />
[E46] Ó. E<strong>in</strong>arsdóttir, ‘Harald Dovrefostre af Sogn’, NHT 50 (1971), 131-66<br />
[E47] P. Sveaas Andersen, ‘Hvorfor kom Vestfold til å danne utgangspunktet for Norges saml<strong>in</strong>g?’, Nye<br />
middelalderstudier: kongedømme, kirke, stat, ed. C. Krag, Norske historikere i utvalg 6 (1983), 55-62<br />
[UL 593:1.c.95.27]<br />
[E48] C. Krag, ‘Vestfold som utgangspunkt for den norske rikssaml<strong>in</strong>gen’, CM 3 (1990-92), 179-95<br />
The tenth century<br />
In broad (if possibly mislead<strong>in</strong>g) terms <strong>the</strong> tenth and early eleventh century <strong>in</strong> Norway can be<br />
characterised politically by a tension between Christian, progressive k<strong>in</strong>gs and <strong>the</strong> pagan, conservative<br />
earls <strong>of</strong> Lade (Hlaðir); both factions were at various times <strong>the</strong> lead<strong>in</strong>g players <strong>in</strong> <strong>the</strong> country, with <strong>the</strong><br />
latter frequently ally<strong>in</strong>g <strong>the</strong>mselves with <strong>the</strong> k<strong>in</strong>gs <strong>of</strong> Denmark. Accord<strong>in</strong>g to tradition Harald was<br />
succeeded first by his son Erik bloodaxe, who was <strong>the</strong>n ousted by ano<strong>the</strong>r son Hakon.<br />
Hakon <strong>the</strong> good<br />
[E50] Hakon was fostered at <strong>the</strong> court <strong>of</strong> k<strong>in</strong>g Æ<strong>the</strong>lstan <strong>of</strong> England and is said to have attempted,<br />
somewhat unsuccessfully, to <strong>in</strong>troduce Christianity <strong>in</strong>to Norway, see (L40 ff.); his saga, although<br />
naturally dubious on po<strong>in</strong>ts <strong>of</strong> detail, at least provides an idea <strong>of</strong> <strong>the</strong> sort <strong>of</strong> values that might be expected<br />
to yield his positive nickname, even though his elegy Hákonarmál presents him as a decidedly pagan<br />
leader (B530a). It is however strik<strong>in</strong>g when saga material about Hakon (B320 ff.) presents him as a great<br />
reformer <strong>in</strong> terms <strong>of</strong> both legislation and defence (<strong>in</strong> terms <strong>of</strong> <strong>the</strong> leidang (C220 ff.)), and <strong>the</strong> former at<br />
least seems to be confirmed <strong>in</strong> <strong>the</strong> poem Bers²glisvísur (B546g) from <strong>the</strong> early eleventh century. It is<br />
important to remember that Hakon is effectively <strong>the</strong> first known Christian k<strong>in</strong>g <strong>in</strong> Scand<strong>in</strong>avia, and that<br />
his upbr<strong>in</strong>g<strong>in</strong>g <strong>in</strong> England may well have prompted him to undertake, or at least encour<strong>age</strong>, <strong>the</strong><br />
development <strong>of</strong> mechanisms <strong>of</strong> royal government <strong>in</strong> Norway (however successfully)<br />
[E51] P.M. Sørensen, ‘Håkon den gode og guderne: nogle bemærkn<strong>in</strong>ger om religion og centralmagt i<br />
det tiende århundrede, og om religionshistorie og kildekritik’, (D12):235-44 (E.s.)<br />
[E52] J. Hnefill Aðalste<strong>in</strong>sson, ‘A piece <strong>of</strong> horse-liver and <strong>the</strong> ratification <strong>of</strong> law’, (B261):81-98<br />
[E53] G. Williams, ‘Hákon Aðalste<strong>in</strong>s fóstri: aspects <strong>of</strong> <strong>Anglo</strong>-<strong>Saxon</strong> k<strong>in</strong>gship <strong>in</strong> tenth-century Norway’,<br />
The North sea world <strong>in</strong> <strong>the</strong> middle <strong>age</strong>s. Studies <strong>in</strong> <strong>the</strong> cultural <strong>history</strong> <strong>of</strong> north-western Europe, edd.<br />
T.M. Liszka and L.E.M. Walker (2001), 108-126 [ASNC]<br />
Earl Hakon <strong>of</strong> Lade<br />
Hakon’s successors, <strong>the</strong> sons <strong>of</strong> Erik bloodaxe, are also claimed to have been Christian, although <strong>the</strong>ir<br />
reign is portrayed quite negatively. The impact <strong>of</strong> <strong>the</strong> new religion <strong>in</strong> Norway seems to be confirmed by<br />
burial evidence (L150 ff.), and <strong>in</strong> any case seems to be a necessary prerequisite for <strong>the</strong> extraord<strong>in</strong>ary<br />
outpour<strong>in</strong>g <strong>of</strong> pagan ideological verse from <strong>the</strong> court <strong>of</strong> earl Hakon <strong>in</strong> <strong>the</strong> late tenth century (B526 ff.).<br />
[E55] T.M. Andersson, ‘Ari’s konunga ævi and <strong>the</strong> earliest accounts <strong>of</strong> Hákon Jarl’s death’, Biblio<strong>the</strong>ca<br />
Arnamagnæana 33 (1979), 1-17<br />
The two Olafs<br />
A vast amount <strong>of</strong> literary material is preserved about Olaf Tryggvason (ruled 995-999/1000) and Olaf<br />
Haraldsson (ruled 1014-28/30), both <strong>in</strong> <strong>the</strong> various versions <strong>of</strong> <strong>the</strong>ir sagas (B310-15) and also <strong>in</strong> skaldic<br />
verse (B540 ff.). Although much <strong>of</strong> this material is suspect, <strong>the</strong>ir roles <strong>in</strong> <strong>the</strong> conversion and <strong>the</strong><br />
formation <strong>of</strong> <strong>the</strong> idea <strong>of</strong> ‘Norway’ as a k<strong>in</strong>gdom should never<strong>the</strong>less not be underestimated.<br />
Olaf Tryggvason<br />
Olaf Tryggvason seems to have been a Vik<strong>in</strong>g warleader who was baptised <strong>in</strong> England (probably) <strong>in</strong> 994<br />
under <strong>the</strong> sponsorship <strong>of</strong> E<strong>the</strong>lred <strong>the</strong> unready before return<strong>in</strong>g to stake his claim <strong>in</strong> Norway. A great deal<br />
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