Curse of Cannan - The New Ensign

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Carboni, a consultant to Banco Ambrosiano who was also close to Armando Corona, head of the Grand Orient of Italy; Ernesto Diotallevi and Danil Abbrudati, the heads of the Roman underworld. Abbrudati was killed by bodyguards of Roberto Rosone, deputy chairman of Banco Ambrosiano, when he tried to assassinate Rosone. Carboni was in London with Calvi when Calvi was disposed of. Carboni was registered at the Sheraton Hotel in London while Calvi was nearby at Chelsea. Sindona later said that South American Freemasons had carried out the murder of Calvi. Carboni had previously received from Calvi $100,000 which Was paid to the Swiss bank account of his mistress, Laura Concas; Calvi had also paid $530,000 to Ernesto Diotallevi. A London judge reversed the ruling that Calvi had committed suicide and declared it to be death at the hands of persons unknown. The investigation was halted. The Masonic Order of Canaanites operates in the United States in open defiance of the statutes against criminal syndicalism. 46 CJS 1 states: "Syndicalism is the doctrine which advocates abolishment of the existing political and social system by means of a general strike, peaceful demonstration, or revolutionary violence .... it is within the powers of the legislature to punish the advocacy of propaganda which has for its purpose the destruction of government, or the rights of property which that government was founded to preserve, yen before there is a present and imminent danger of the success of the plan advocated. The initial and every other let knowingly committed for the accomplishment of that purpose may be forbidden and declared to be a crime. They may also prohibit and penalize the association with or membership in organizations advocating such doctrines or inviting others to join such organizations .... advocacy within one state, or advocacy of acts of violence against another state, or against the United States, may constitute criminal syndicalism." Thus there are adequate statutes on the books to protect the people of Shem from their planned extermination by the Masonic Canaanites. Freemasonry also violates statutes prohibiting restraint of trade, combinations entered into to injure other persons, and many other illegal activities. Continuous damage is done to the entire economy by the existence of a small, super secret group which controls all advancement in business and the professions, which controls the issuance of bank loans, entering into a publishing business such as books, magazines, or newspapers, operating a radio and television station, chartering a bank, and many other avenues of trade. Parents always want the best possible future for their children, making great sacrifices to put them through school and to send them to college. They never realize that without the "Open Sesame" of the Masonic Order, their children are condemned to be hewers of wood and drawers of water, that they can never hope to earn any large sums or to make advancements in their field. Everything is already pre-empted by the Canaanites for their own kind. Only the children of the conspiratorial elite will be admitted to the best schools, be offered the best jobs, and live the good life. For the rest of America, the party is over. Chapter 3 Secular Humanism The Masonic Order of Canaanites has flourished because t has chosen its propaganda vehicles with great care. Perhaps j he most efficient of these, one which has converted a large and vocal segment of the Christian church to its work, is secular humanism. The basic premise of secular humanism is that human interests should take precedence over all things. Because of its insistence that "government interests" are the primary instrument for implementing the good of human interests, secular humanism has become the primary advocate or statism, or big government, which means, of course, totalitarian government. This implementation by government bureaucrats always pits "human interests" against "spiritual interests." The spiritual interests are soon shunted aside. Secular humanism, more properly, is the humanism of temporal affairs, the affairs of this world. For those who believe there is no afterlife, it is of supreme importance to maintain total ( Page 34)
control throughout this life, believing that there is no other. Those who believe in the afterlife, on the other hand, are tempted to be too tolerant of outrages on the earth, supposing that things will be better in the next world. Many people confuse in their own minds the term "humanitarianism" with that of humanism. Humanism is never humanitarian; its most widely perceived example in the twentieth century is the death camps of Soviet Russia, where some sixty-six million souls have perished. Humanitarianism results from compassion--and the desire to alleviate someone else’s suffering. Humanism, on the other hand, stemming it does directly from the demon worship and the child murders of ancient Babylon, has as its ultimate goal the inflicting of suffering on its enemies, or anyone whom it perceives as an enemy. Humanistic social agencies in the United States continually degrade and humiliate the persons whom they claim to be "helping." The Internal Revenue Service is the outstanding humanistic agency in the United States; its goal is to redistribute the wealth of the citizens to "more deserving" recipients; quite often, these recipients are resident in foreign lands, and they would like nothing better than to see the United States destroyed. Humanism always has a specific political direction. Its aim is to usurp and replace man's political institutions, and to set up in their place a permanent type of socialism, in which "the good of humanity" will be administered by the bureaucracy of a totalitarian state. The "welfare state" which has been established in so many Western nations is a giant step on the path leading to this goal. Despite the many references to secular humanism by both its advocates and its opponents, one seldom hears any concrete discussion about what secular humanism is, or about its sources. This is particularly surprising, because both its origins and its history are easily available from standard reference sources. Also, the more vocal advocates of secular humanism are often found in academia, where scholarship is a way of life, and where this subject offers many tempting avenues of research. In the present work, this writer had not expected to take up the subject of humanism. Indeed, when beginning the researching of the demonology of history, it seemed unlikely that humanism would appear in any role. Like most other scholars, the present writer had failed to consider one essential aspect of humanism. For the revelation of this particular aspect, we are indebted to a Russian emigre, Vladimir Voinovich. He quotes A. Surkov, a speaker at the First Congress of Soviet Writers, "Poets somehow or other overlook a fourth aspect of humanism, one expressed in the severe and beautiful concept of hatred." Indeed, most writers would fail to perceive that hatred is a vital aspect of humanism. Perhaps it is more obvious in Soviet Russia than in other countries. Voinovich goes on to characterize hatred as perhaps the most important single component of humanism. But how is this possible? How could humanism, the placing of humanity's interests above those of spiritual concern, the improvement of mankind by denying any spiritual role in man's development, and concentrating strictly on "his own" humanistic interests, contain the fundamental ingredient of hatred? Only someone experienced in the horrors of the modern Soviet State could be qualified to identify hatred as the prime ingredient of humanism. The Soviet Government, administrator of the world's most humanist state, has murdered some sixty-six million of its own citizens since the Bolshevik Revolution, according to its leading writer, Aleksander Solzhenitsyn. All this has been done in the name of "socialist realism," or humanism. The essential ingredient of humanism, hatred, can be traced directly back to its source, the demon worshippers of Baal in ancient history, the Canaanites who indulged their appetite for human sacrifice in the name of "religion," cannibalism in the rite of honoring their gods, and child murder in the name of Moloch. These are the same Canaanites who operate the great nations of the world today, and who eagerly look forward to more of the massacres which they have perpetrated in the twentieth century, and which has made our time the scene of the greatest mass murders in the history of mankind. ( Page 35)
Page 1 and 2: ( Page 1)
Page 3 and 4: must deceive the whole world if he
Page 5 and 6: slaughtered them, while the Archang
Page 7 and 8: sequence of events, their explanati
Page 9 and 10: (Encyclopaedia Judaica). Nimrod, wh
Page 11 and 12: to Uranus and his three sons, an ob
Page 13 and 14: them?' And the Lord said, 'Judah sh
Page 15 and 16: In his monumental work, "The Histor
Page 17 and 18: They succeeded in this resolve so a
Page 19 and 20: emaining loyal to these unchanged p
Page 21 and 22: God then banished Cain "eastward of
Page 23 and 24: Continent of Europe, and also in So
Page 25 and 26: that the famous Black Stone in the
Page 27 and 28: the triple Tau, a compound of three
Page 29 and 30: of Christ; the 30th degree, Kadosch
Page 31 and 32: directly from the Hidden Hand of th
Page 33: Marcinkus, a native of Chicago, who
Page 37 and 38: ecause, almost single-handedly, he
Page 39 and 40: of the French Revolution); (3) mode
Page 41 and 42: The Venetians were always known as
Page 43 and 44: commerce besides money-lending. For
Page 45 and 46: William III soon had a beautiful mi
Page 47 and 48: some of the most sensitive court se
Page 49 and 50: governments. Even then, no action w
Page 51 and 52: VII issued "In eminenti," which con
Page 53 and 54: appeared in many underground organi
Page 55 and 56: a cool reserve when tourists come i
Page 57 and 58: further bloodied the nation of its
Page 59 and 60: French officials soon realized that
Page 61 and 62: private agents working for unseen m
Page 63 and 64: about the French Revolution and wou
Page 65 and 66: the call for war against the Cathol
Page 67 and 68: e a tractable province of the Briti
Page 69 and 70: it could be republished today with
Page 71 and 72: played an important role as head of
Page 73 and 74: Africa is hooted down as an "Uncle
Page 75 and 76: Despite the fact that slavery exist
Page 77 and 78: Between 1827 and 1843, the plans of
Page 79 and 80: in as a charitable act by the Enloe
Page 81 and 82: of the United States in 1861; he re
Page 83 and 84: The Third Reconstruction Act, dated
Page 85 and 86:
taxation imposed by the authority o
Page 87 and 88:
prison-like estate, the result of i
Page 89 and 90:
necessary; every editor and reporte
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in Richmond. The next year, he was
Page 93 and 94:
Edmund Randolph devoted his later y
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criminals, "Never tell the truth,"
Page 97 and 98:
Chapter 9 The World Wars Albert Pik
Page 99 and 100:
Rt. Hon. W. F. Bailey, in his book,
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Service. The propaganda was intende
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had followed the advice of these ad
Page 105 and 106:
Chapter 10 The Menace of Communism
Page 107 and 108:
were financing the Bolshevik effort
Page 109 and 110:
number of shares in the newly organ
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and forty trained killers to the of
Page 113 and 114:
Much of the United States budget is
Page 115 and 116:
years studying occult symbolism at
Page 117 and 118:
acts were routinely being committed
Page 119 and 120:
"happiness." Mill wrote in his work
Page 121 and 122:
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