Curse of Cannan - The New Ensign
Curse of Cannan - The New Ensign
Curse of Cannan - The New Ensign
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Continent <strong>of</strong> Europe, and also in South America, as the Grand Orient <strong>of</strong> France, the Grand Orient<br />
<strong>of</strong> Brazil, the Grand Orient <strong>of</strong> Portugal, and the Grand Orient <strong>of</strong> <strong>New</strong> Grenada, etc. <strong>The</strong> title<br />
always has reference to the East as the place <strong>of</strong> honor in Masonry."<br />
<strong>The</strong> reverence for the East throughout Grand Orient Freemasonry is revealed by their activities<br />
in Western civilization. <strong>The</strong>y have consistently worked to impose Oriental despotism on the<br />
citizens <strong>of</strong> Western Republics through totalitarian government apparatus. Oriental despotism<br />
has become especially predominant in all <strong>of</strong> our legal proceedings, the "court" where the despot<br />
rules, the symbolic bow, or standing, when the despot comes into the room, and the refusal <strong>of</strong><br />
the despot to brook any questioning <strong>of</strong> his decision by a citizen, who can approach the judge<br />
only through an anointed priesthood, the legal pr<strong>of</strong>ession. Some Americans optimistically decide<br />
to come into court representing themselves, which the people <strong>of</strong> Shem provided for specifically<br />
in their Constitution <strong>of</strong> the United States, but judges usually give such "attorneys pro se" short<br />
shrift. In states such as Virginia, where Masonic power rules the courts, judges have been known<br />
to boast that no attorney pro se will ever get a favourable decision in their court. A non-Mason<br />
who enters an American court today is placing himself at the mercy <strong>of</strong> an Oriental despot, hence<br />
the tyrannical actions <strong>of</strong> judges in sentencing to indeterminate prison sentences anyone who<br />
happens to displease them, or whose property is coveted by a Mason. This Oriental type <strong>of</strong><br />
despotism can be traced back to Zoroaster in Persia, to Ishtar and Tammuz in Babylon, to the<br />
graeco- Thracian Mysteries at Eleusis, the Mysteries <strong>of</strong> Demeter, Persephone, and Dionysus; to<br />
Cybele and Altis in Phrygia; to Aphrodite and Adonis in Syria; to Isis and Osiris in Egypt; and<br />
to Mithra in Persia.<br />
<strong>The</strong>se Mystery cults were formally combined into much <strong>of</strong> the text <strong>of</strong> the Babylonian Talmud,<br />
a book <strong>of</strong> religious precepts which had been formulated after the fall <strong>of</strong> Jerusalem in 586 B.C.<br />
Nebuchadnezzar took this people to Babylon as captives from 586 to 537 B.C., after which Cyrus<br />
<strong>of</strong> Persia captured Babylon and authorized the return to Jerusalem. During the Babylonian<br />
captivity, there was a free admixture <strong>of</strong> the various Canaanite tribes; the Edomites intermarried<br />
with the Canaanite branch <strong>of</strong> the Judahites and Chers. Edom means red; ever since the Captivity,<br />
red has meant revolution and Canaanite massacre <strong>of</strong> the innocents. <strong>The</strong> Rothschilds, when they<br />
backed the formation <strong>of</strong> the Illuminati, changed their name from Bauer to Roth (red) child<br />
(shield). This intermixture <strong>of</strong> various strains caused u great deal <strong>of</strong> confusion among the <strong>of</strong>fspring<br />
as to what heir customs should be. To resolve this difficulty, the captives began to compile a<br />
great book <strong>of</strong> religious teachings. Talmud means "teaching" in Hebrew. By the second century<br />
A.D., the Talmud had been completed as oral law, the Mishnah, or older part, and the Gemara,<br />
or commentary on the law.<br />
It first appeared in print in 1520, when Daniel Bomberg published it in Venice. Because <strong>of</strong> its<br />
origins in the demon-worshipping capital <strong>of</strong> the world, Babylon, demonology plays an important<br />
part throughout the text <strong>of</strong> the Talmud. It refers to the Demiurge, or Chief Demon, as the Creator<br />
<strong>of</strong> the Universe, and it defames the various appearances <strong>of</strong> demons as (1) mazzikim; (2) shedim;<br />
(3) ruhot (Avot. 5-6). Asmodeus is listed as the King <strong>of</strong> the Demons (Pes. 1 l0a- 1 l2b).<br />
<strong>The</strong> Mishnah taught in the second century B.C. that two things should never be revealed to the<br />
public, or the uninitiated: (1) the work <strong>of</strong> creation, and (2) the work <strong>of</strong> the chariot (meaning<br />
esoteric operations, the "Divine Throne"). <strong>The</strong>se precepts later became further formalized in the<br />
secret rites <strong>of</strong> Freemasonry.<br />
In 1280 A.D., a further development <strong>of</strong> Talmudic thought, <strong>The</strong> Zohar, or Book <strong>of</strong> Splendour,<br />
appeared. This was known as the Cabal, or tradition. It was based on two things: (1) generation,<br />
or the fertility rites, as the most sacred word in the new instructions (which, <strong>of</strong> course, also<br />
became the "G" featured in Masonic symbols), and (2) the precept that Israel alone is to possess<br />
the future world (Vayschleh folio 177b). <strong>The</strong> Zohar derived from the Sefer Yetsirah, or Book <strong>of</strong><br />
Creation, which had appeared in the Babylon <strong>of</strong> the third century; the ten Sephiroth or numbers,<br />
based on the belief that the universe derives from the ten numbers and two letters <strong>of</strong> the Hebrew<br />
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