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Buddha Abhidhamma - Ultimate Science - BuddhaNet

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82<br />

Pakiõõaka Cetasikas<br />

(Particulars – 6)<br />

These six cetasikas may associate both with sobhaõa and asobhaõa<br />

cittas, but not with all of them. They associate only with those<br />

cittas with which they should associate.<br />

1 Vitakka – initial application or thought conception<br />

2 Vicàra – sustained application or discursive thinking<br />

3 Adhimokkha – decision or determination<br />

4 Viriya – effort or energy or exertion<br />

5 Pãti – rapture or interest<br />

6 Chanda – wish, desire or will<br />

1 Vitakka<br />

Vitakka applies the citta and its concomitants onto the senseobject.<br />

As the king’s favorite courtier introduces someone to<br />

the king, likewise vitakka introduces the citta and its concomitants<br />

to the object.<br />

As explained above, manasikàra directs the citta and its<br />

concomitants to the object whereas vitakka applies them onto<br />

the object.<br />

Vitakka, manasikàra and cetanà may be differentiated further<br />

by comparing them with different persons in a boat racing to a<br />

flag. Manasikàra is like the rudder – controller of the boat, vitakka<br />

like the rowers in the hull of the boat, and cetanà like the foremost<br />

rower who not only rows the boat himself but also urges others<br />

to row to their best and then plugs the winning flag when the<br />

boat gets to the destination.<br />

As vitakka applies the citta and its concomitants to various<br />

objects leading to various thought processes, it is also known<br />

as thought conception.

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