Buddha Abhidhamma - Ultimate Science - BuddhaNet

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68 2 The second jhàna sotàpatti path-consciousness together with sustained application, joy, bliss and one-pointedness. 3 The third jhàna sotàpatti path-consciousness together with joy, bliss and one-pointedness. 4 The fourth jhàna sotàpatti path-consciousness together with bliss and one-pointedness. 5 The fifth jhàna sotàpatti path-consciousness together with equanimity and one-pointedness. The five sakadàgàmi path-consciousness, the five anàgàmi path-consciousness and the five arahatta path-consciousness are named similarly. Lokuttara Vipàka Cittas (Supramundane Resultant Consciousness) Basically here are four lokuttara vipàka cittas as the fruitions of the four lokuttara kusala cittas. These four types of supramundane resultant consciousness are realized in the vipassanà-yànika route. 1 Sotàpatti-phala-cittaü 2 Sakadàgàmi-phala-cittaü 3 Anàgàmi-phala-cittaü 4 Arahatta-phala-cittaü Meanings 1 Sotàpatti fruit-consciousness (consciousness belonging to the fruition of stream-entry) 2 Sakadàgàmi fruit-consciousness (consciousness belonging to the fruition of oncereturning)
69 3 Anàgàmi fruit- consciousness (consciousness belonging to the fruition of neverreturning) 4 Arahatta fruit- consciousness (consciousness belonging to the fruition of arahatship) Again each of these four basic fruit-consciousness can associate with five råpàvacara jhànas in turn, giving rise to 20 fruitconsciousness in all. These are realized in samatha-yànika route. The names of five jhàna arahatta fruit-consciousness are described below as examples. Five Jhàna Arahatta Phala Cittas tak cà pã su/up ek + + + + – pa du ta ca pa¤ 1 Vitakka, vicàra, pãti, sukh’ekaggata sahitaü pathmajjhàna arahatta-phala cittaü 2 Vicàra, pãti, sukh’ekaggatà sahitaü dutiyajjhàna arahattaphala cittaü 3 Pãti, sukh’ekaggatà sahitaü tatiyajjhàna arahatta-phala cittaü 4 Sukh’ekaggata sahitaü catuttajjhàna arahatta-phala cittaü 5 Upekkh’ekaggatà sahitaü pancamajjhàna arahatta-phala cittaü
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Introducing the Higher Teachings of
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Introducing the Higher Teaching of
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his books are widely read by the pu
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Contents Foreword 4 Preface 17 Budd
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Association of each Cetasika with d
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Chapter 5 VäTHIMUT or BHæMI Plane
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Chapter 7 SAMUCCAYA Compendium of U
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Twenty modes (âkàra) ............
Page 17 and 18: Preface Buddha’s Teachings The te
Page 19 and 20: 19 What is the Mind? Philosophers u
Page 21 and 22: 21 accompanied by upacàra-samàdhi
Page 23 and 24: 23 Path leading to the Cessation of
Page 25 and 26: Introduction A Fitting Introduction
Page 27 and 28: 27 Pa¤¤attis are the names of liv
Page 29 and 30: 29 Ven. Nagasena remarked, “Is th
Page 31 and 32: 31 The principle of citta, cetasika
Page 33 and 34: 33 Nàma is similar to a man with g
Page 35 and 36: Chapter 1 CITTA Consciousness Four
Page 37 and 38: 37 2 Dosa-måla cittas (consciousne
Page 39 and 40: 39 7 One consciousness, unprompted,
Page 41 and 42: 41 Type 8 A lady has knowledge of k
Page 43 and 44: 43 2 One consciousness, accompanied
Page 45 and 46: 45 Vipàka citta and kiriya citta a
Page 47 and 48: 47 1 Upekkhà-sahagataü cakkhuviñ
Page 49 and 50: 49 Pañca-dvàràvajjana citta work
Page 51 and 52: 51 5 Upekkhà-sahagataü ¤àõa-sa
Page 53 and 54: 53 Type 3 Type 4 Type 5 Type 6 Type
Page 55 and 56: 55 Råpàvacara vipàka cittas are
Page 57 and 58: 57 Now the five factors of jhàna a
Page 59 and 60: 59 eliminated, the fourth jhàna wh
Page 61 and 62: 61 1 Aråpàvacara kusala cittas -
Page 63 and 64: 63 Aråpàvacara Kusala Cittas (Imm
Page 65 and 66: 65 Lokuttara Cittas (Supramundane C
Page 67: 67 3 Anàgàmi path-consciousness (
Page 71 and 72: 71 ‘Mahaggata’ literally means
Page 73 and 74: 73 Furthermore the 27 mahaggata cit
Page 75 and 76: Chapter 2 CETASIKAS Mental Factors
Page 77 and 78: 77 There are 52 cetasikas in all. T
Page 79 and 80: 79 through the senses. Without sa¤
Page 81 and 82: 81 and it cannot be aware of an obj
Page 83 and 84: 83 Vitakka is one of the five jhàn
Page 85 and 86: 85 6 Chanda Chanda has been transla
Page 87 and 88: 87 consequent four characteristics
Page 89 and 90: 89 attachment is compared with the
Page 91 and 92: 91 8 Dosa Dosa is translated as ‘
Page 93 and 94: 93 Sobhaõa Cetasikas (Beautiful Me
Page 95 and 96: 95 As moha is the leader of the imm
Page 97 and 98: 97 characteristic of alobha. As wat
Page 99 and 100: 99 of kàya-lahutà, suppressing th
Page 101 and 102: 101 2 Sammà-kammanta The right act
Page 103 and 104: 103 Pa¤¤indriya Pa¤¤a is wisdom
Page 105 and 106: 105 broad total with the exception
Page 107 and 108: 107 5 The first lobha-måla sasaïk
Page 109 and 110: 109 associated with the asaïkhàri
Page 111 and 112: 111 1 The 3 first-jhàna mahaggata
Page 113 and 114: 113 Issà arises only when one envi
Page 115 and 116: 115 a¤¤asamàna cetasikas (pãti
Page 117 and 118: 117 ultimate realities known as par
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Chapter 3 PAKIööAKA Miscellaneous
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121 5 Upekkhà vedanà is associate
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123 1 Pañisandhi-kicca - rebirth f
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125 13 There are 11 cittas which pe
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127 The first five dvàras are råp
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129 19 cuti-cittas are called dvàr
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131 2. The 3 mano-dhàtu (panca-dv
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133 Now the eye-organ, i.e., cakkhu
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135 3 There are 42 cittas which som
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138 So the life-time of a citta is
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140 6 Mano-dvàra-vãthi = Mano-vi
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142 Six Types of Visayappavatti ‘
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144 ‘somanassa-sahagataü ¤àõa
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146 Three types of Bhavaïga Cittas
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148 Bha- “Ti-Na-Da-Pa-Ca-Sam-Na-V
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150 2 The Occurrence of Mahantà-ra
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152 Thus there are two mahantà-ram
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154 b-f In the next five successive
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156 sense-object and the cakkhu-pas
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158 “Pa¤ca-dvàràvajjana, pa¤c
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160 santàraõa is borne by the had
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162 This vãthi is known as “ativ
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164 Thus, after a pa¤ca-dvàra vã
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166 If a person, who is not yet an
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168 2 When one enters the meditativ
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170 object of meditation. On realiz
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172 Abhi¤¤à Appanà Vãthis Thos
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174 Magga Appanà Vãthis Those, wh
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176 4 If the anàgam undertakes ins
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178 Then bhavaïga cittas sink into
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180 Vipàka Niyàma ‘Niyàma’ m
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182 Procedure of Tadàlambaõa Tad
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184 Puthujjana 1 Duggati-ahetuka-pu
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Chapter 5 VäTHIMUT or BHæMI Plane
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189 ii Vi¤¤àna¤càyatana-bhåmi
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191 i ii iii iv The 3 planes of fir
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193 Four Modes of Rebirth (Pañisan
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195 v Asa¤¤àsatta brahmas are bo
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197 grown-up person about 16 years
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199 belong to the catumahàràjikà
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201 TABLE 5.3 Life-spans of Brahmas
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203 and opposite reaction”. Thus
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205 As an example of the operation
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207 The old monk calmed down, paid
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209 majestically to the door and co
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211 D Pàkathàna-kamma Catukka Wit
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213 Ten Akusala-kamma-pathas ‘Kam
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215 2 Sãla - morality; observing f
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217 To acquire this type of kamma,
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219 Of the four sub-groups, (i) is
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221 jhàna kusala-kamma give birth
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223 1 âyukkhaya-maraõa Death due
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225 for two conscious moments (Na-D
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227 nimitta. Moreover, all bhavaïg
Page 229 and 230:
Chapter 6 RæPA Compendium of Matte
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231 Four Mahàbhåtas (Four Great E
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233 Pathavã, àpo, tejo, and vàyo
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235 Notes: a The names in brackets
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237 2 Vacã-vi¤¤atti - movement o
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239 Because they should be contempl
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241 ‘Olàrika’ means ‘gross o
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243 Fire in Water and Water in Fire
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245 Hasituppàda and 4 somanassa-ma
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247 6 Cittaja-råpas (15) 2 cittaja
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249 7 Pumbhàva-dasaka (male-decad)
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251 Now in the external (bahiddha)
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253 So at the arising instant of th
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255 One shall observe with samàdhi
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257 four Paths, kammic force ceases
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259 3 Asaïkhataü - It is not cond
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262 All these 72 are subjective and
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264 of four yogas, cannot get away
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266 Especially the first five nivà
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268 5 Diññhànusaya - false views
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270 1500 Kilesàs One citta, 52 cet
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272 Guide to reading Table 7.1 a Re
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274 2 Sammà-saïkappa - Right Thou
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276 the secondary characters of sex
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278 1 Chandàdhipati - intention or
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280 Sri Lanka commentary defines
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282 arisen in the long saüsàra, o
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284 6 Seven Bojjhaïgas (Seven Cons
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286 Sammà-saïkappa and sammà-di
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288 3 Sa¤¤akkhandha - perception
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290 Nibbàna is Khandha-vimutti In
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292 sound strikes the ear-base, sot
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294 5 Four Ariya-saccas (Four Noble
Page 296 and 297:
296 5 The Noble Truth of Suffering
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298 how each individual is involved
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300 sacca, (5) the past khandha- an
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302 hearing consciousness, etc., th
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304 5 Saëàyatana-paccayà Phasso
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306 the odour), rasa-taõhà (cravi
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308 the five aggregates of existenc
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310 11 Jàti-paccayà jarà-maraõa
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312 In the past, because a person
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314 We should note that, although P
Page 316 and 317:
316 Explanation Avijjà, taõhà, u
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318 We can cut off the two main roo
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320 and when we have completed the
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322 and the cetasikas associated wi
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324 In physical and psychical pheno
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326 In cognition processes we have
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328 path-constituents similarly for
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330 Such a phenomenon - either pren
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332 adhipatipaccayena paccayo, vima
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334 tarapaccayena paccayo, manodhà
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336 cakkhàyatanaü cakkhuvi¤¤à
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338 taüsampayuttakàna¤ca dhammà
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340 20 vippayuttapaccayoti - råpin
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342 paccayena paccayo. kàyàyatana
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344 v the corporeality produced by
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346 vi Material phenomena are somet
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348 viii Preceding indeterminate dh
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350 ii. Volition (cetanà) is relat
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352 vi Eye-base is related to eye-c
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354 Co-nascent cetanà (sahajàta-k
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356 ii iii The four great essential
Page 358 and 359:
358 A Generalised Summary All the 2
Page 360 and 361:
360 5 Disà-pa¤¤atti Such terms a
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362 Six kinds of Sadda-pa¤¤atti 1
Page 365 and 366:
Chapter 9 KAMMAòòHâNA Meditation
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367 Buddha has prescribed 40 object
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369 We are, as a rule, very strongl
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371 of the Noble Ones. One may refl
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373 death may come at any moment, o
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375 ‘sublime state of living’.
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377 To practise mettà, one extends
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379 lavatory. As the excrement is v
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381 Six Caritas (Six Types of Tempe
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383 ‘Parikamma-samàdhi’ is ‘
Page 385 and 386:
385 Notes: 1 There are 25 kammaññ
Page 387 and 388:
387 Practical Coupling of Bhàvanà
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389 He is now at the stage of pañi
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391 The pañibhàga-nimitta will be
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393 So we may say there are seven l
Page 395 and 396:
395 Ti-lakkhaõa (Three Characteris
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397 In anattànupassana, one concen
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399 2 Animitta-vimokkha - emancipat
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401 1 Sãla-sikkhà - training in m
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403 4 Paccayasannissita-sãla - con
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405 paññhàna), and the immediate
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407 i Am I? ii Or, am I not? iii Wh
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409 future life which will be forme
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411 The landmark of this stage of p
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413 methods for investigating the t
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415 moment. Because of its dissolut
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417 very distinct, and so they repr
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419 Udayabbaya-¤àõa After attain
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421 There is a good example here. A
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423 Here again there is a good illu
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425 (It is absent in tikkha-pa¤¤
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427 ¥àõadassana-visuddhi compris
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429 Again an anàgàmi may undertak
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431 There are six kinds of sakadàg
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433 Because he has uprooted all dos
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435 Moreover it is only Buddha Abhi
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437 In 1957 he went to the United S
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