Buddha Abhidhamma - Ultimate Science - BuddhaNet

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66 same-way for persons who use the third jhàna-samàdhi, the fourth jhàna-samàdhi and the fifth jhàna-samàdhi, respectively, as the base for their insight meditation, their first path-consciousness will be known as the third jhàna sotàpatti path-consciousness, the fourth jhàna sotàpatti path-consciousness and the fifth jhàna sotàpatti path-consciousness, respectively. So there are 5 sotàpatti path-consciousness. In other words we are multiplying sotàpatti path-consciousness with 5 råpàvacara jhànas. In the same way there are 5 sakadàgàmi path-consciousness, 5 anàgàmi path-consciousness and 5 arahatta pathconsciousness. Thus the total number of path-consciousness is 20. As the fruition immediately follows the path without any lapse in time, there are also 20 fruition-consciousness. Thus in the samatha-yànika route there are altogether 40 types of supramundane consciousness. Lokuttara Kusala Cittas (Supramundane Moral Consciousness) Basically there are four lokuttara kusala cittas as acquired in the vipassanà-yànika route. They are: 1 Sotàpatti-magga-cittaü 2 Sakadàgàmi-magga-cittaü 3 Anàgàmi-magga-cittaü 4 Arahatta-magga-cittaü Meanings 1 Sotàpatti path-consciousness (consciousness belonging to the path of stream-entry) 2 Sakadàgàmi path-consciousness (consciousness belonging to the path of once-returning)
67 3 Anàgàmi path-consciousness (consciousness belonging to the path of never-returning) 4 Arahatta path-consciousness (consciousness belonging to the path of arahatship) Since each of these four basic path-consciousness can associate with five råpàvacara jhànas in turn, there are 20 jhàna path consciousness which are realized in samatha-yànika route. Five Jhàna Sotàpatti Magga Cittas tak cà pã su/up ek + + + + – pa du ta ca pa¤ 1 Vitakka, vicàra, pãti, sukh’ekaggatà sahitaü pathamajjhàna sotàpatti-magga cittaü. 2 Vicàra, pãti sukh’ekaggatà sahitaü dutayajjhàna-magga cittaü. 3 Pãti, sukh’ekaggatà sahittam tatiyajjhàna sotàpatti-magga cittaü. 4 Sukh’ekaggatà sahitaü catutthajjhàna sotàpatti-magga cittaü. 5 Upekkh’ekaggatà sahitaü pañcamajjhàna sotàpatti-magga cittaü. Meanings 1 The first jhàna sotàpatti path-consciousness together with initial application, sustained application, joy, bliss and one-pointedness.
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Introducing the Higher Teachings of
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Introducing the Higher Teaching of
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his books are widely read by the pu
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Contents Foreword 4 Preface 17 Budd
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Association of each Cetasika with d
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Chapter 5 VäTHIMUT or BHæMI Plane
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Chapter 7 SAMUCCAYA Compendium of U
Page 15 and 16: Twenty modes (âkàra) ............
Page 17 and 18: Preface Buddha’s Teachings The te
Page 19 and 20: 19 What is the Mind? Philosophers u
Page 21 and 22: 21 accompanied by upacàra-samàdhi
Page 23 and 24: 23 Path leading to the Cessation of
Page 25 and 26: Introduction A Fitting Introduction
Page 27 and 28: 27 Pa¤¤attis are the names of liv
Page 29 and 30: 29 Ven. Nagasena remarked, “Is th
Page 31 and 32: 31 The principle of citta, cetasika
Page 33 and 34: 33 Nàma is similar to a man with g
Page 35 and 36: Chapter 1 CITTA Consciousness Four
Page 37 and 38: 37 2 Dosa-måla cittas (consciousne
Page 39 and 40: 39 7 One consciousness, unprompted,
Page 41 and 42: 41 Type 8 A lady has knowledge of k
Page 43 and 44: 43 2 One consciousness, accompanied
Page 45 and 46: 45 Vipàka citta and kiriya citta a
Page 47 and 48: 47 1 Upekkhà-sahagataü cakkhuviñ
Page 49 and 50: 49 Pañca-dvàràvajjana citta work
Page 51 and 52: 51 5 Upekkhà-sahagataü ¤àõa-sa
Page 53 and 54: 53 Type 3 Type 4 Type 5 Type 6 Type
Page 55 and 56: 55 Råpàvacara vipàka cittas are
Page 57 and 58: 57 Now the five factors of jhàna a
Page 59 and 60: 59 eliminated, the fourth jhàna wh
Page 61 and 62: 61 1 Aråpàvacara kusala cittas -
Page 63 and 64: 63 Aråpàvacara Kusala Cittas (Imm
Page 65: 65 Lokuttara Cittas (Supramundane C
Page 69 and 70: 69 3 Anàgàmi fruit- consciousness
Page 71 and 72: 71 ‘Mahaggata’ literally means
Page 73 and 74: 73 Furthermore the 27 mahaggata cit
Page 75 and 76: Chapter 2 CETASIKAS Mental Factors
Page 77 and 78: 77 There are 52 cetasikas in all. T
Page 79 and 80: 79 through the senses. Without sa¤
Page 81 and 82: 81 and it cannot be aware of an obj
Page 83 and 84: 83 Vitakka is one of the five jhàn
Page 85 and 86: 85 6 Chanda Chanda has been transla
Page 87 and 88: 87 consequent four characteristics
Page 89 and 90: 89 attachment is compared with the
Page 91 and 92: 91 8 Dosa Dosa is translated as ‘
Page 93 and 94: 93 Sobhaõa Cetasikas (Beautiful Me
Page 95 and 96: 95 As moha is the leader of the imm
Page 97 and 98: 97 characteristic of alobha. As wat
Page 99 and 100: 99 of kàya-lahutà, suppressing th
Page 101 and 102: 101 2 Sammà-kammanta The right act
Page 103 and 104: 103 Pa¤¤indriya Pa¤¤a is wisdom
Page 105 and 106: 105 broad total with the exception
Page 107 and 108: 107 5 The first lobha-måla sasaïk
Page 109 and 110: 109 associated with the asaïkhàri
Page 111 and 112: 111 1 The 3 first-jhàna mahaggata
Page 113 and 114: 113 Issà arises only when one envi
Page 115 and 116: 115 a¤¤asamàna cetasikas (pãti
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117 ultimate realities known as par
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Chapter 3 PAKIööAKA Miscellaneous
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121 5 Upekkhà vedanà is associate
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123 1 Pañisandhi-kicca - rebirth f
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125 13 There are 11 cittas which pe
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127 The first five dvàras are råp
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129 19 cuti-cittas are called dvàr
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131 2. The 3 mano-dhàtu (panca-dv
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133 Now the eye-organ, i.e., cakkhu
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135 3 There are 42 cittas which som
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138 So the life-time of a citta is
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140 6 Mano-dvàra-vãthi = Mano-vi
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142 Six Types of Visayappavatti ‘
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144 ‘somanassa-sahagataü ¤àõa
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146 Three types of Bhavaïga Cittas
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148 Bha- “Ti-Na-Da-Pa-Ca-Sam-Na-V
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150 2 The Occurrence of Mahantà-ra
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152 Thus there are two mahantà-ram
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154 b-f In the next five successive
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156 sense-object and the cakkhu-pas
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158 “Pa¤ca-dvàràvajjana, pa¤c
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160 santàraõa is borne by the had
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162 This vãthi is known as “ativ
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164 Thus, after a pa¤ca-dvàra vã
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166 If a person, who is not yet an
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168 2 When one enters the meditativ
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170 object of meditation. On realiz
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172 Abhi¤¤à Appanà Vãthis Thos
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174 Magga Appanà Vãthis Those, wh
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176 4 If the anàgam undertakes ins
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178 Then bhavaïga cittas sink into
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180 Vipàka Niyàma ‘Niyàma’ m
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182 Procedure of Tadàlambaõa Tad
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184 Puthujjana 1 Duggati-ahetuka-pu
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Chapter 5 VäTHIMUT or BHæMI Plane
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189 ii Vi¤¤àna¤càyatana-bhåmi
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191 i ii iii iv The 3 planes of fir
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193 Four Modes of Rebirth (Pañisan
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195 v Asa¤¤àsatta brahmas are bo
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197 grown-up person about 16 years
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199 belong to the catumahàràjikà
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201 TABLE 5.3 Life-spans of Brahmas
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203 and opposite reaction”. Thus
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205 As an example of the operation
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207 The old monk calmed down, paid
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209 majestically to the door and co
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211 D Pàkathàna-kamma Catukka Wit
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213 Ten Akusala-kamma-pathas ‘Kam
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215 2 Sãla - morality; observing f
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217 To acquire this type of kamma,
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219 Of the four sub-groups, (i) is
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221 jhàna kusala-kamma give birth
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223 1 âyukkhaya-maraõa Death due
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225 for two conscious moments (Na-D
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227 nimitta. Moreover, all bhavaïg
Page 229 and 230:
Chapter 6 RæPA Compendium of Matte
Page 231 and 232:
231 Four Mahàbhåtas (Four Great E
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233 Pathavã, àpo, tejo, and vàyo
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235 Notes: a The names in brackets
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237 2 Vacã-vi¤¤atti - movement o
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239 Because they should be contempl
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241 ‘Olàrika’ means ‘gross o
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243 Fire in Water and Water in Fire
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245 Hasituppàda and 4 somanassa-ma
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247 6 Cittaja-råpas (15) 2 cittaja
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249 7 Pumbhàva-dasaka (male-decad)
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251 Now in the external (bahiddha)
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253 So at the arising instant of th
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255 One shall observe with samàdhi
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257 four Paths, kammic force ceases
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259 3 Asaïkhataü - It is not cond
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262 All these 72 are subjective and
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264 of four yogas, cannot get away
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266 Especially the first five nivà
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268 5 Diññhànusaya - false views
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270 1500 Kilesàs One citta, 52 cet
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272 Guide to reading Table 7.1 a Re
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274 2 Sammà-saïkappa - Right Thou
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276 the secondary characters of sex
Page 278 and 279:
278 1 Chandàdhipati - intention or
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280 Sri Lanka commentary defines
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282 arisen in the long saüsàra, o
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284 6 Seven Bojjhaïgas (Seven Cons
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286 Sammà-saïkappa and sammà-di
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288 3 Sa¤¤akkhandha - perception
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290 Nibbàna is Khandha-vimutti In
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292 sound strikes the ear-base, sot
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294 5 Four Ariya-saccas (Four Noble
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296 5 The Noble Truth of Suffering
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298 how each individual is involved
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300 sacca, (5) the past khandha- an
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302 hearing consciousness, etc., th
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304 5 Saëàyatana-paccayà Phasso
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306 the odour), rasa-taõhà (cravi
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308 the five aggregates of existenc
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310 11 Jàti-paccayà jarà-maraõa
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312 In the past, because a person
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314 We should note that, although P
Page 316 and 317:
316 Explanation Avijjà, taõhà, u
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318 We can cut off the two main roo
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320 and when we have completed the
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322 and the cetasikas associated wi
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324 In physical and psychical pheno
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326 In cognition processes we have
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328 path-constituents similarly for
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330 Such a phenomenon - either pren
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332 adhipatipaccayena paccayo, vima
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334 tarapaccayena paccayo, manodhà
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336 cakkhàyatanaü cakkhuvi¤¤à
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338 taüsampayuttakàna¤ca dhammà
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340 20 vippayuttapaccayoti - råpin
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342 paccayena paccayo. kàyàyatana
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344 v the corporeality produced by
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346 vi Material phenomena are somet
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348 viii Preceding indeterminate dh
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350 ii. Volition (cetanà) is relat
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352 vi Eye-base is related to eye-c
Page 354 and 355:
354 Co-nascent cetanà (sahajàta-k
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356 ii iii The four great essential
Page 358 and 359:
358 A Generalised Summary All the 2
Page 360 and 361:
360 5 Disà-pa¤¤atti Such terms a
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362 Six kinds of Sadda-pa¤¤atti 1
Page 365 and 366:
Chapter 9 KAMMAòòHâNA Meditation
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367 Buddha has prescribed 40 object
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369 We are, as a rule, very strongl
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371 of the Noble Ones. One may refl
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373 death may come at any moment, o
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375 ‘sublime state of living’.
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377 To practise mettà, one extends
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379 lavatory. As the excrement is v
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381 Six Caritas (Six Types of Tempe
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383 ‘Parikamma-samàdhi’ is ‘
Page 385 and 386:
385 Notes: 1 There are 25 kammaññ
Page 387 and 388:
387 Practical Coupling of Bhàvanà
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389 He is now at the stage of pañi
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391 The pañibhàga-nimitta will be
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393 So we may say there are seven l
Page 395 and 396:
395 Ti-lakkhaõa (Three Characteris
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397 In anattànupassana, one concen
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399 2 Animitta-vimokkha - emancipat
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401 1 Sãla-sikkhà - training in m
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403 4 Paccayasannissita-sãla - con
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405 paññhàna), and the immediate
Page 407 and 408:
407 i Am I? ii Or, am I not? iii Wh
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409 future life which will be forme
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411 The landmark of this stage of p
Page 413 and 414:
413 methods for investigating the t
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415 moment. Because of its dissolut
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417 very distinct, and so they repr
Page 419 and 420:
419 Udayabbaya-¤àõa After attain
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421 There is a good example here. A
Page 423 and 424:
423 Here again there is a good illu
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425 (It is absent in tikkha-pa¤¤
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427 ¥àõadassana-visuddhi compris
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429 Again an anàgàmi may undertak
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431 There are six kinds of sakadàg
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433 Because he has uprooted all dos
Page 435 and 436:
435 Moreover it is only Buddha Abhi
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437 In 1957 he went to the United S
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