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Buddha Abhidhamma - Ultimate Science - BuddhaNet

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61<br />

1 Aråpàvacara kusala cittas – 4<br />

aråpa-jhàna (moral consciousness)<br />

2 Aråpàvacara vipàka cittas – 4<br />

aråpa-jhàna (resultant consciousness)<br />

3 Aråpàvacara kiriya cittas – 4<br />

aråpa-jhàna (functional consciousness)<br />

The four aråpàvacara kusala cittas may be acquired by persons<br />

who are not yet arahats whereas the four aråpàvacara kiriya cittas<br />

can arise only in arahats. These two types of aråpàvacara cittas are<br />

experienced in the sense sphere as well as in the immaterial sphere.<br />

The four aråpàvacara vipàka cittas are experienced in the<br />

immaterial-sphere only. They are the kamma-resultants of<br />

aråpàvacara kusala cittas. A person who acquires aråpa-jhàna and<br />

maintains it till his death will be reborn in the immaterial sphere.<br />

Aråpa Jhànas<br />

The person who has developed the five råpa-jhànas may go up<br />

the ladder of concentration to aråpa-jhànas. In doing so he uses<br />

the concentration associated with fifth råpa-jhàna as his base.<br />

Also he has to reason about the unsatisfactoriness of the<br />

physical body and the troubles it develops on account of heat and<br />

cold, insect-bites, hunger and thirst, diseases, old age and death.<br />

When he feels detached from the physical body and råpa, he<br />

first develops the fifth jhàna by meditating on the pañibhàga-nimitta<br />

of pañhavã-kasiõa. He then comes out from the fifth jhàna and, though<br />

the pañibhàga-nimitta exists in his vision, he neglects it and tries to<br />

concentrate on the infinite space (àkàsa) beyond it and meditates<br />

“àkàsa, àkàsa” repeatedly.

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