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Buddha Abhidhamma - Ultimate Science - BuddhaNet

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52<br />

8 One consciousness, unprompted, accompanied by<br />

indifference, and dissociated with knowledge.<br />

Applications<br />

There are only two types of cittas which bear kamma-seeds and<br />

will give rise to kamma-results. They are akusala cittas and kusala<br />

cittas. Thus if we can control our mind to be free from the influence<br />

of lobha (greed), dosa (hatred) and moha (delusion), we will have<br />

kusala cittas.<br />

When we give alms, we have non-attachment (alobha) to the<br />

alms and goodwill (adosa) for the welfare of the person who<br />

receives the alms. Moreover, if we also have knowledge (amoha)<br />

of kamma and kamma-result at the time of giving, we have all<br />

three wholesome roots to accompany our cittas. Wholesome roots<br />

will always give rise to sobhaõa cittas.<br />

If we offer alms without being prompted by anyone and if<br />

we also feel glad at the time of offering, the kusala citta will be<br />

somanassa-sahagataü ¤àõa-sampayuttaü asaïkhàrika mahà-kusala<br />

citta.<br />

If young children, without knowledge of kamma and kammaresult<br />

pay homage joyfully to a monk or a <strong>Buddha</strong>’s image after<br />

being prompted by their parents, somanassa-sahagataü ¤àõavippayuttaü<br />

sasaïkhàrika mahà-kusala citta will arise.<br />

The eight types of kusala cittas may be illustrated further by<br />

the following examples.<br />

Type 1 A lady with the knowledge of kamma and with joy<br />

offers flowers to a pagoda on her own accord.<br />

Type 2 A girl, after being persuaded by her companion,<br />

goes to listen to a Dhamma talk with joy and with<br />

the knowledge of kamma.

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