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Buddha Abhidhamma - Ultimate Science - BuddhaNet

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425<br />

(It is absent in tikkha-pa¤¤à person.)<br />

U – upacàra – proximity of magga<br />

Nu – anuloma – adaptation or connection,<br />

Go – gottrabhu – the citta that cuts the putthujjana-lineage<br />

to form the ariya-lineage.<br />

In the above cognitive series, parikamma, upacàra and<br />

anuloma cittas take tilakkhaõa as their object and thus<br />

they are included in vipassanà cittas.<br />

Gottrabhu-¤àõa<br />

Gottrabhu, on the other hand, takes Nibbàna and not<br />

tilakkhaõa as its object. so it is not included in vipassanà<br />

cittas. The insight knowledge associated with gottrabhu<br />

is called Gottrabhu ¤àõa.<br />

Magga-¤àõa and Phala-¤àõa<br />

As gottrabhu points the way towards Nibbàna. Maggacitta<br />

and Phala-cittas follow immediately taking Nibbàna<br />

as their object. The wisdom (pa¤¤à) associated with<br />

Magga and Phala are called Magga-¤àõa and Phala-¤àõa,<br />

respectively.<br />

The Magga-¤àõa, though it arises just once, is very<br />

powerful. It simultaneously accomplishes four functions<br />

namely,<br />

1 comprehension of the Truth of suffering,<br />

2 eradication of craving which is the cause of suffering,<br />

3 realization of Nibbàna and<br />

4 full development of the eight constituents of the Path.<br />

“As the traveler by night sees the landscape around him by<br />

a flash of lightening and the picture so obtained swims long<br />

thereafter before his dizzled eyes, so the individual seeker, by

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