Buddha Abhidhamma - Ultimate Science - BuddhaNet

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nature of nàma-råpa and the five aggregates of existence.
The yogi is said to attain Bhaya-¤àõa which is the
knowledge that realizes the fearful nature of nàma-råpa.
âdinava-¤àõa
When the yogi possesses the knowledge that realizes
the fearful nature of nàma-råpa, he finds the faulty and
unsatisfactory nature of nàma-råpa. Thus he also attains
âdinava-¤àõa, which is the knowledge that realizes the
fault and unsatisfactoriness in nàma-råpa.
Nibbidà-¤àõa
When the yogi finds fault in nàma-råpa and knows well
how unsatisfactory the conditioned things are, he
develops disgust in these things. He is no longer happy
to possess them. He is said to develop Nibbidà-¤àõa
which is the knowledge of disgust in nàma-råpa.
Mu¤citukamyatà-¤àõa
When the yogi has disgust in nàma-råpa, the conditioned
things, he wants to escape from the entanglement of
nàma-råpa just as the fish in the net of the fisherman
and the little frog in the mouth of the snake want to
escape. Thus Mu¤citukamyatà-¤àõa, i.e. the knowledge
of the desire to escape from the entanglement of nàmaråpa
arises in the mind of the yogi.
Patisaïkhà-¤àõa
The yogi, who wants to escape from the net of nàmaråpa
finds no way out other than to meditate on the
three characteristics of existence in the five aggregates
both internally and externally.