Buddha Abhidhamma - Ultimate Science - BuddhaNet

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“No other thing than evil views do I know, O monks, whereby
to such an extent the unwholesome things not yet arisen
arise, and the unwholesome things already arisen are brought
to growth and fullness. No other things than evil views do I
know, whereby to such an extent the wholesome things not
yet arisen are hindered in their arising, and the wholesome
things already arisen disappear. No other thing than evil
views do I know, whereby to such an extent human beings at
the dissolution of the body at the death are passing to a way
of suffering into a world of woe into hell.”
Furthermore, in Anguttara Nikàya (Book II, Sutta 23) it is stated
that:
“Whatever a man filled with evil views performs or
undertakes, or whatever he possesses of will, aspiration,
longing and tendencies, all these things lead him to an
undesirable, unpleasant and disagreeable state, to woe and
suffering”.
5 Maggàmagga-¤àõadassana Visuddhi
(Purity of Vision in Discerning the Path and not-Path)
The criteria of this Purity of Vision is Sammasana-¤àõa and the
first part of Udayabbaya-¤àõa. Sammasana-¤àõa is the knowledge
that can investigate the three characteristic marks of nàma-råpa
in the five aggregates of existence. Udayabbaya-¤àõa is the
knowledge that can investigate the arising and passing away of
the ultimate nàma and råpa.
Strictly speaking vipassanà-bhàvanà which is the investigation
of the three characteristic marks of nàma and råpa in the
thirty-one planes of existence, begins at this stage. There are four