Buddha Abhidhamma - Ultimate Science - BuddhaNet

410
The corporeal groups are produced by four causes viz.,
kamma, citta, utu (tejo) and àhàra (ojà). These causes together with
their resultants should be seen vividly by the samàdhi-eye.
When the immediate causes as well as the major causes for
the arising of mental and corporeal groups have been thoroughly
investigate, the yogi knows definitely that the five groups of
existence that constitute each living being are being produced
by the respective appropriate causes. So he is able to eliminate
the ”View of Uncausedness” (Ahetuka-diññhi) which believes in
the arising of living beings without any cause, and also the ‘View
of the Wrong Cause’ of existence (Visama-hetuka-diññhi) which
believes in the creation of living beings by a Creator.
Furthermore, since the yogi has observed the continuous
chain of cause and effect relations occurring in accordance with
the Law of Dependent Origination, he can discard the ‘View of
the Inefficacy of Action’ (Akiriya-diññhi), the ‘View of Nihilism’
(Natthika-diññhi), the ‘View of Eternity of the Soul or Ego’ (sassatadiññhi)
and the ‘View of Annihilation of the Soul or Ego’ (ucchedadiññhi).
Numerous speculative opinions and theories, which at all
times have influenced and still are influencing mankind, and
which are not in accord with the causal relations, can all be
eliminated.
Now the mind of the yogi is free from all false views. Thus
the stage of the ‘Purity of View’ (Diññhi Visuddhi) is further reinforced.
Besides since the yogi has now overcome all the 16 doubts
(kaïkhà) mentioned above as well as the sceptical doubt
(vicikicchà) with respect to the causal relations, he is said to
overcome or transcend all doubts. So he has also attained the
‘Purity by Transcending Doubt’ (kaïkhà-vitarana Visuddhi).