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Buddha Abhidhamma - Ultimate Science - BuddhaNet

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39<br />

7 One consciousness, unprompted, accompanied by<br />

indifference and disconnected with wrong view.<br />

8 One consciousness, prompted, accompanied by<br />

indifference and disconnected with wrong view.<br />

Applications<br />

From the time we are awake in the morning till the time we fall<br />

asleep at night we are always in contact with five senses (visual<br />

object, sound, smell, taste, touch) and with our own thoughts. If<br />

the sense or the thought is good, we like it, we feel attached to it<br />

and we wish to enjoy it some more. At this time lobha (greed or<br />

attachment or desire) arises in our mind and lobha-måla cittas<br />

will ensue.<br />

If we also feel glad or joyful at the time, the lobha-måla cittas<br />

will be somanassa-sahagataü. If we feel indifferent at the time,<br />

the cittas will be upekkhà-sahagataü. If we are not aware of the<br />

fact that akusala cittas are arising and they will bear bad results,<br />

then our lobha-måla cittas will be diññhigata-sampayuttaü. On the<br />

other hand, if we are aware that akusala cittas are arising and<br />

they will bear bad results, then our lobha-måla cittas will be<br />

diññhigata-vippayuttaü.<br />

Moreover if we feel attached to the sense without being<br />

prompted by ourselves or others, then our lobha-måla cittas will<br />

be asaïkhàrikam. If we feel attached to the sense only after being<br />

prompted by some one, then our lobha-måla cittas will be sasaïkhàrikam.<br />

Asaïkhàrika citta is stronger than sasaïkhàrika citta and<br />

it arises spontaneously.<br />

Now can you name the citta that is arising in a person<br />

listening to a pleasant song without giving any thought to kamma<br />

and its effect?

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