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Buddha Abhidhamma - Ultimate Science - BuddhaNet

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367<br />

<strong>Buddha</strong> has prescribed 40 objects for samatha-bhàvanà. They<br />

are known as ‘samatha-kammaññhàna’. They comprise the<br />

following seven classes:<br />

1 Kasiõa — 10 kasiõa objects<br />

2 Asubha — 10 loathsome objects<br />

3 Anussati — 10 recollection objects<br />

4 Brahma-vihàra — 4 sublime abodes<br />

5 âruppa — 4 immaterial spheres<br />

6 âhàre-pañikåla-sa¤¤à — 1 object<br />

7 Catu-dhàtu-vavatthàna — 1 object<br />

The object of meditation for vipassanà-bhàvanà is ‘tilakkhaõa’, i.e.<br />

the triple symbol comprising anicca, dukkha and anatta of all<br />

bodily and mental phenomena of existence.<br />

Ten Kasiõas<br />

‘Kasiõa’ means ‘whole’, ‘all’, ‘complete’. It is so called because it<br />

should be observed wholly or completely in meditation, and<br />

also because the light issuing from the conceptualized image is<br />

extended to all directions without any limitation.<br />

Because it should be observed wholly, the shape of kasiõa<br />

should be circular with its diameter equal to one span and four<br />

fingers, i.e. about a foot.<br />

1 Pathavã-kasiõa – earth-circle, i.e. pure earth or dawncoloured<br />

clay spread in a tray of optimum size.<br />

2 âpo-kasiõa – water-kasiõa, i.e. water placed in a suitable<br />

vessel or container.<br />

3 Tejo-kasiõa – fire-kasiõa; it may be prepared by placing<br />

evenly burning charcoal in an old tray, or one may look<br />

through a hole of an old-tray into the middle part of a<br />

big fire.

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