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Buddha Abhidhamma - Ultimate Science - BuddhaNet

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358<br />

A Generalised Summary<br />

All the 24 relations are reducible to these four: (1) àrammaõa, (2)<br />

upanissaya, (3) kamma and (4) atthi.<br />

Division of Nàma and Råpa<br />

The corporeal group (råpakkhandha) consisting of 28 kinds of<br />

råpa is called råpa (matter).<br />

The four mental groups (nàmakkhandhas) consisting of all<br />

cittas and all cetasikas, and Nibbàna are the five kinds of the<br />

immaterial called nàma. It is significant that Nibbàna is classed<br />

under nàma: this may imply that Nibbàna is a mental state or an<br />

immaterial state observed by lokuttara-cittas.<br />

Pa¤¤atti (Conception)<br />

Apart from nàma and råpa, there is pa¤¤atti (conception). Pa¤¤atti<br />

is twofold:<br />

1 Attha-pa¤¤atti<br />

It is the name of something that makes the form, shape, mass,<br />

appearance, etc., of the thing be known in communication.<br />

The thing we refer to may be a man, a dog, a house or a<br />

mountain which are not ultimate realities. Also the form,<br />

shape, mass, appearance, etc., of the thing are not real. They<br />

are just ideas or concepts which appear in the mind.<br />

Furthermore, the name is not a reality since various names<br />

can be chosen to refer to a particular thing.<br />

2 Sadda-pa¤¤atti<br />

Since ‘sadda’ signifies “sound”, ‘sadda-pa¤¤atti’ refers to<br />

spoken words in various languages. When we mention the<br />

names of various things in communication, we make the<br />

things known to others.

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