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Buddha Abhidhamma - Ultimate Science - BuddhaNet

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357<br />

6 The relation of indriya (faculty of control) is threefold:<br />

i The five sensitive organs (pasàda-råpas) are related to<br />

pa¤ca-vi¤¤àõa (eye-consciousness, ear-consciousness,<br />

etc.), by way of indriya condition.<br />

ii Jãvita-råpa (material vitality) is related to kammaja-råpas<br />

by way of indriya condition.<br />

iii. Mental indriyas (immaterial controlling factors) are<br />

related to co-nascent mind and matter by way of indriya<br />

condition.<br />

7 The relation of vippayutta (dissociation) is threefold:<br />

i At the moment of conception, the heart-base is related<br />

to the rebirth-consciousness and its concomitants by<br />

way of sahajàta-vippayutta condition. Citta and cetasikas<br />

are also similarly related to co-nascent matter.<br />

ii Subsequent cittas and cetasikas are related to preceeding<br />

and previous corporeal groups (heart-bases and sensebases)<br />

by way of pacchàjàta-vippayutta condition.<br />

iii The six bases during life are related to the seven<br />

vi¤¤àõa-dhàtus (i.e. all cittas) by way of purejàtavippayutta<br />

condition.<br />

8 The relations of atthi (presence) and avigata (nondisappearance)<br />

are each fivefold:<br />

The relations of sahajàta (co-nascence), purejàta (prenascence),<br />

pacchàjàta (post nascence), àhàra (nutriment),<br />

and råpa-jivthindriya (material vitality) also serve as<br />

the relations for atthi and avigata. Atthi and avigata are<br />

more or less identical.

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