Buddha Abhidhamma - Ultimate Science - BuddhaNet

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Co-nascent cetanà (sahajàta-kamma) is related to co-nascent
mind and matter by way of kamma condition. So also
asynchronous volition (nànakkhanika-kamma) is related to
mind and matter born of kamma by way of kamma condition.
The four resultant mental groups (vipàka-nàmakkhandhas)
are related to one another and also to co-nascent matter
by way of vipàka (kamma-result) condition.
3 Mind is related to matter only on one way that is pacchàjàta
(post-nascence).
Subsequent cittas and cetasikas are related to preceding
and previous corporeal groups (heart-bases and sensebases)
by way of pacchàjàta condition.
4 Matter is related to mind only in one way – that is purejàta
(pre-nascence).
The six bases (vatthu) during life are related to the
seven vi¤¤àõa-dhàtus (i.e., all cittas) by way of purejàta
condition. So also are the five sense-objects related to the
five vi¤¤àõa vãthis (processes of sense-cognition) by way
of purejàta-condition.
5 Concepts, mind and matter are related to mind in two ways
– viz., àrammaõa and upanissaya.
Ãrammaõa-paccaya consists of the six sense-objects which
comprise concepts, mind and matter. They are related to
cittas and cetasikas by way of àrammaõa (object) condition.
Upanissaya-paccaya (powerful dependence condition) is
threefold namely, powerful dependence as object, powerful
dependence as contiguity, and powerful dependence as
intrinsic nature.