Buddha Abhidhamma - Ultimate Science - BuddhaNet

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viii Preceding javana akusala cittas and their concomitants are
related to subsequent javana akusala cittas and their
concomitants by contiguity condition.
ix Preceding akusala cittas and their concomitants are related
to subsequent avyàkata (tadàlambaõa or bhavaïga) cittas and
their concomitants by contiguity condition.
x Preceding avyàkata (kiriya or phala) cittas and their concomitants
are related to subsequent avyàkata cittas and their
concomitants by contiguity condition.
xi Preceding avyàkata (voññhapana or mano-dvàràvajjana) citta
and its concomitants are related to subsequent kusala citta
and its concomitants by contiguity condition.
xii Preceding avyàkata (voññhapana or mano-dvàràvajjana) citta
and its concomitants are related to subsequent akusala citta
and its concomitants by contiguity condition.
5 Immediacy Condition (Samanantara Paccaya)
The causal relations are the same as in contiguity condition.
6 Co-nascence Condition (Sahajàta Paccaya)
i The four incorporeal (i.e. mental) aggregates are mutually
related to one another by conascence condition.
ii The four great essentials (mahàbhåtas) are mutually related
to one another by conascenece condition.
iii At the moment of conception, mentality (pañisandhi citta)
and corporeality (kammaja-råpa) are mutually related to each
other by conascence condition
iv Consciousness and its concomitants are related to the mindproduced
corporeality (cittaja-råpa) by conascence condition.
v The great essentials are related to their derived matter
(upàdà-råpa) by conascence condition.