Buddha Abhidhamma - Ultimate Science - BuddhaNet

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340 20 vippayuttapaccayoti – råpino dhammà aråpãnaü dhammànaü vippayuttapaccayena paccayo. aråpino dhammà råpinaü dhammànaü vippayuttapaccayena paccayo. 21 atthipaccayoti – cattàro khandhà aråpino a¤¤ama¤¤aü atthipaccayena paccayo. cattàro mahàbhåtà a¤¤ama¤¤aü atthipaccayena paccayo. okkantikkhaõe nàmaråpaü a¤¤ama¤¤aü atthipaccayena paccayo. cittacetasikà dhammà cittasamuññhànànaü råpànaü atthipaccayena paccayo. mahàbhåtà upàdàråpànaü atthipaccayena paccayo. cakkhàyatanaü cakkhuvi¤¤àõadhàtuyà taüsampayuttakàna¤ca dhammànaü atthipaccayena paccayo. sotàyatanaü sotavi¤¤àõadhàtuyà taüsampayuttakàna¤ca dhammànaü atthipaccayena paccayo. ghànàyatanaü ghànavi¤¤àõadhàtuyà taüsampayuttakàna¤ca dhammànaü atthipaccayena paccayo. jivhàyatanaü jivhàvinnanadhatuya tamsampayuttakananca dhammanaü atthipaccaayena paccayo. kàyàyatanaü kàyavi¤¤àõadhàtuyà taüsampayuttakàna¤ca dhammànaü atthipaccayena paccayo. råpàyatanaü cakkhuvi¤¤àõadhàtuyà taüsampayuttakàna¤ca dhammànaü atthipaccayena paccayo. saddàyatanaü sotavi¤¤àõadhàtuyà taüsampayuttakàna¤ca dhammànaü atthipaccayena paccayo. ghadhàyatanaü ghànavi¤¤àõadhàtuyà taüsampayuttakàna¤ca dhammànaü atthipaccayena paccayo. rasàyatanaü jivhàvi¤¤àõadhàtuyà taüsampayuttakàna¤ca dhammànaü atthipaccayena paccayo. phoññhabbàyatanaü kàyavi¤¤àõadhàtuyà taüsampayuttakàna¤ca dhammànaü atthipaccayena paccayo. råpàyatanaü saddà-
341 yatanaü gandhàyatanaü rasàyatanaü phoññhabbàyatanaü manodhàtuyà taüsampayuttakàna¤ca dhammànaü atthipaccaayena paccayo. yaü råpaü nissàya manodhàtu ca manovi¤¤àõadhàtu ca vattanti, taü råpaü manodhàtuyà ca manovi¤¤àõadhàtuyà taüsampayuttakàna¤ca dhammànaü atthipaccayena paccayo. 22 natthipaccayoti – samanantaraniruddhà cittacetasikà dhammà pañuppannànaü cittacetasikànaü dhammànaü natthipaccayena paccayo. 23 vigatapaccayoti – samanantaravigatà cittacetasikà dhammà pañuppannànaü cittacetasikànaü dhammànaü vigatapaccayena paccayo. 24 avigatapaccayoti – cattàro khandhà aråpino a¤¤ama¤¤aü avigatapaccayena paccayo. cattàro mahàbhåtà a¤¤ama¤¤aü avigatapaccayena paccayo. okkantikkhaõe nàmaråpaü a¤¤ama¤¤aü avigatapaccayena paccayo. cittacetasikà dhammà cittasamuññhànànaü råpànaü avigatapaccayena paccayo. mahàbhåta upàdàråpànaü avigatapaccayena paccayo. cakkhàyatanaü cakkhuvi¤¤àõadhàtuyà taüsampayuttakàna¤ca dhammànaü avigatapaccayena paccayo. sotàyatanaü sotàvi¤¤àõadhàtuyà taüsampayuttakàna¤ca dhammànaü avigatapaccayena paccayo. ghànàyataü ghànavi¤¤àõadhàtuyà taüsampayuttakàna¤ca dhammànaü avigatapaccayena paccayo. jivhàyatanaü jivhàvi¤¤àõadhàtuyà taüsampayuttakàna¤ca dhammànaü avigata-
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Introducing the Higher Teachings of
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Introducing the Higher Teaching of
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his books are widely read by the pu
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Contents Foreword 4 Preface 17 Budd
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Association of each Cetasika with d
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Chapter 5 VäTHIMUT or BHæMI Plane
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Chapter 7 SAMUCCAYA Compendium of U
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Twenty modes (âkàra) ............
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Preface Buddha’s Teachings The te
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19 What is the Mind? Philosophers u
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21 accompanied by upacàra-samàdhi
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23 Path leading to the Cessation of
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Introduction A Fitting Introduction
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27 Pa¤¤attis are the names of liv
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29 Ven. Nagasena remarked, “Is th
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31 The principle of citta, cetasika
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33 Nàma is similar to a man with g
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Chapter 1 CITTA Consciousness Four
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37 2 Dosa-måla cittas (consciousne
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39 7 One consciousness, unprompted,
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41 Type 8 A lady has knowledge of k
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43 2 One consciousness, accompanied
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45 Vipàka citta and kiriya citta a
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47 1 Upekkhà-sahagataü cakkhuviñ
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49 Pañca-dvàràvajjana citta work
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51 5 Upekkhà-sahagataü ¤àõa-sa
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53 Type 3 Type 4 Type 5 Type 6 Type
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55 Råpàvacara vipàka cittas are
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57 Now the five factors of jhàna a
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59 eliminated, the fourth jhàna wh
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61 1 Aråpàvacara kusala cittas -
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63 Aråpàvacara Kusala Cittas (Imm
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65 Lokuttara Cittas (Supramundane C
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67 3 Anàgàmi path-consciousness (
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69 3 Anàgàmi fruit- consciousness
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71 ‘Mahaggata’ literally means
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73 Furthermore the 27 mahaggata cit
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Chapter 2 CETASIKAS Mental Factors
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77 There are 52 cetasikas in all. T
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79 through the senses. Without sa¤
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81 and it cannot be aware of an obj
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83 Vitakka is one of the five jhàn
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85 6 Chanda Chanda has been transla
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87 consequent four characteristics
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89 attachment is compared with the
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91 8 Dosa Dosa is translated as ‘
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93 Sobhaõa Cetasikas (Beautiful Me
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95 As moha is the leader of the imm
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97 characteristic of alobha. As wat
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99 of kàya-lahutà, suppressing th
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101 2 Sammà-kammanta The right act
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103 Pa¤¤indriya Pa¤¤a is wisdom
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105 broad total with the exception
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107 5 The first lobha-måla sasaïk
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109 associated with the asaïkhàri
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111 1 The 3 first-jhàna mahaggata
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113 Issà arises only when one envi
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115 a¤¤asamàna cetasikas (pãti
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117 ultimate realities known as par
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Chapter 3 PAKIööAKA Miscellaneous
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121 5 Upekkhà vedanà is associate
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123 1 Pañisandhi-kicca - rebirth f
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125 13 There are 11 cittas which pe
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127 The first five dvàras are råp
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129 19 cuti-cittas are called dvàr
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131 2. The 3 mano-dhàtu (panca-dv
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133 Now the eye-organ, i.e., cakkhu
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135 3 There are 42 cittas which som
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138 So the life-time of a citta is
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140 6 Mano-dvàra-vãthi = Mano-vi
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142 Six Types of Visayappavatti ‘
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144 ‘somanassa-sahagataü ¤àõa
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146 Three types of Bhavaïga Cittas
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148 Bha- “Ti-Na-Da-Pa-Ca-Sam-Na-V
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150 2 The Occurrence of Mahantà-ra
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152 Thus there are two mahantà-ram
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154 b-f In the next five successive
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156 sense-object and the cakkhu-pas
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158 “Pa¤ca-dvàràvajjana, pa¤c
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160 santàraõa is borne by the had
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162 This vãthi is known as “ativ
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164 Thus, after a pa¤ca-dvàra vã
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166 If a person, who is not yet an
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168 2 When one enters the meditativ
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170 object of meditation. On realiz
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172 Abhi¤¤à Appanà Vãthis Thos
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174 Magga Appanà Vãthis Those, wh
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176 4 If the anàgam undertakes ins
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178 Then bhavaïga cittas sink into
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180 Vipàka Niyàma ‘Niyàma’ m
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182 Procedure of Tadàlambaõa Tad
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184 Puthujjana 1 Duggati-ahetuka-pu
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Chapter 5 VäTHIMUT or BHæMI Plane
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189 ii Vi¤¤àna¤càyatana-bhåmi
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191 i ii iii iv The 3 planes of fir
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193 Four Modes of Rebirth (Pañisan
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195 v Asa¤¤àsatta brahmas are bo
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197 grown-up person about 16 years
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199 belong to the catumahàràjikà
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201 TABLE 5.3 Life-spans of Brahmas
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203 and opposite reaction”. Thus
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205 As an example of the operation
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207 The old monk calmed down, paid
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209 majestically to the door and co
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211 D Pàkathàna-kamma Catukka Wit
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213 Ten Akusala-kamma-pathas ‘Kam
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215 2 Sãla - morality; observing f
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217 To acquire this type of kamma,
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219 Of the four sub-groups, (i) is
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221 jhàna kusala-kamma give birth
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223 1 âyukkhaya-maraõa Death due
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225 for two conscious moments (Na-D
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227 nimitta. Moreover, all bhavaïg
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Chapter 6 RæPA Compendium of Matte
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231 Four Mahàbhåtas (Four Great E
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233 Pathavã, àpo, tejo, and vàyo
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235 Notes: a The names in brackets
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237 2 Vacã-vi¤¤atti - movement o
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239 Because they should be contempl
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241 ‘Olàrika’ means ‘gross o
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243 Fire in Water and Water in Fire
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245 Hasituppàda and 4 somanassa-ma
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247 6 Cittaja-råpas (15) 2 cittaja
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249 7 Pumbhàva-dasaka (male-decad)
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251 Now in the external (bahiddha)
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253 So at the arising instant of th
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255 One shall observe with samàdhi
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257 four Paths, kammic force ceases
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259 3 Asaïkhataü - It is not cond
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262 All these 72 are subjective and
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264 of four yogas, cannot get away
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266 Especially the first five nivà
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268 5 Diññhànusaya - false views
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270 1500 Kilesàs One citta, 52 cet
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272 Guide to reading Table 7.1 a Re
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274 2 Sammà-saïkappa - Right Thou
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276 the secondary characters of sex
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278 1 Chandàdhipati - intention or
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280 Sri Lanka commentary defines
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282 arisen in the long saüsàra, o
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284 6 Seven Bojjhaïgas (Seven Cons
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286 Sammà-saïkappa and sammà-di
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288 3 Sa¤¤akkhandha - perception
Page 290 and 291: 290 Nibbàna is Khandha-vimutti In
Page 292 and 293: 292 sound strikes the ear-base, sot
Page 294 and 295: 294 5 Four Ariya-saccas (Four Noble
Page 296 and 297: 296 5 The Noble Truth of Suffering
Page 298 and 299: 298 how each individual is involved
Page 300 and 301: 300 sacca, (5) the past khandha- an
Page 302 and 303: 302 hearing consciousness, etc., th
Page 304 and 305: 304 5 Saëàyatana-paccayà Phasso
Page 306 and 307: 306 the odour), rasa-taõhà (cravi
Page 308 and 309: 308 the five aggregates of existenc
Page 310 and 311: 310 11 Jàti-paccayà jarà-maraõa
Page 312 and 313: 312 In the past, because a person
Page 314 and 315: 314 We should note that, although P
Page 316 and 317: 316 Explanation Avijjà, taõhà, u
Page 318 and 319: 318 We can cut off the two main roo
Page 320 and 321: 320 and when we have completed the
Page 322 and 323: 322 and the cetasikas associated wi
Page 324 and 325: 324 In physical and psychical pheno
Page 326 and 327: 326 In cognition processes we have
Page 328 and 329: 328 path-constituents similarly for
Page 330 and 331: 330 Such a phenomenon - either pren
Page 332 and 333: 332 adhipatipaccayena paccayo, vima
Page 334 and 335: 334 tarapaccayena paccayo, manodhà
Page 336 and 337: 336 cakkhàyatanaü cakkhuvi¤¤à
Page 338 and 339: 338 taüsampayuttakàna¤ca dhammà
Page 342 and 343: 342 paccayena paccayo. kàyàyatana
Page 344 and 345: 344 v the corporeality produced by
Page 346 and 347: 346 vi Material phenomena are somet
Page 348 and 349: 348 viii Preceding indeterminate dh
Page 350 and 351: 350 ii. Volition (cetanà) is relat
Page 352 and 353: 352 vi Eye-base is related to eye-c
Page 354 and 355: 354 Co-nascent cetanà (sahajàta-k
Page 356 and 357: 356 ii iii The four great essential
Page 358 and 359: 358 A Generalised Summary All the 2
Page 360 and 361: 360 5 Disà-pa¤¤atti Such terms a
Page 362 and 363: 362 Six kinds of Sadda-pa¤¤atti 1
Page 365 and 366: Chapter 9 KAMMAòòHâNA Meditation
Page 367 and 368: 367 Buddha has prescribed 40 object
Page 369 and 370: 369 We are, as a rule, very strongl
Page 371 and 372: 371 of the Noble Ones. One may refl
Page 373 and 374: 373 death may come at any moment, o
Page 375 and 376: 375 ‘sublime state of living’.
Page 377 and 378: 377 To practise mettà, one extends
Page 379 and 380: 379 lavatory. As the excrement is v
Page 381 and 382: 381 Six Caritas (Six Types of Tempe
Page 383 and 384: 383 ‘Parikamma-samàdhi’ is ‘
Page 385 and 386: 385 Notes: 1 There are 25 kammaññ
Page 387 and 388: 387 Practical Coupling of Bhàvanà
Page 389 and 390: 389 He is now at the stage of pañi
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391 The pañibhàga-nimitta will be
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393 So we may say there are seven l
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395 Ti-lakkhaõa (Three Characteris
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397 In anattànupassana, one concen
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399 2 Animitta-vimokkha - emancipat
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401 1 Sãla-sikkhà - training in m
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403 4 Paccayasannissita-sãla - con
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405 paññhàna), and the immediate
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407 i Am I? ii Or, am I not? iii Wh
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409 future life which will be forme
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411 The landmark of this stage of p
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413 methods for investigating the t
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415 moment. Because of its dissolut
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417 very distinct, and so they repr
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419 Udayabbaya-¤àõa After attain
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421 There is a good example here. A
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423 Here again there is a good illu
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425 (It is absent in tikkha-pa¤¤
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427 ¥àõadassana-visuddhi compris
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429 Again an anàgàmi may undertak
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431 There are six kinds of sakadàg
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433 Because he has uprooted all dos
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435 Moreover it is only Buddha Abhi
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437 In 1957 he went to the United S
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