Buddha Abhidhamma - Ultimate Science - BuddhaNet

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Each of the above four paramathas may be scrutinized for their
real existence. Science may dispute the existence of the mind
because it cannot detect it. But the existence of citta which is
consciousness of the senses in man and animals cannot be
disputed by anyone.
The existence of cetasikas such as lobha (greed), dosa (anger),
màna (conceit), issà (jealousy), alobha (non-attachment), adosa
(goodwill), etc., in men and animals is also apparent. But it is
important to see them as separate entities and not as parts of the
mind or different mental states. The unwholesome cetasikas like
lobha, dosa, màna and issà can be completely eliminated from the
mind by means of insight meditation.
The existence of råpa as matter and energy is easily seen. But
Nibbàna, being supramundane, cannot be perceived by the ordinary
mind, but it can be observed by lokuttara (supramundane) cittas.
It should be noted that all the paramatthas, in their ultimate
sense, are formless and shapeless just as bundles of energy are
formless and shapeless. They are invisible under the best microscope,
but cittas, cetasikas and råpa can be seen by the samàdhi-eye.
Nibbàna can be realized by the wisdom of the four paths. Each
paramattha will be treated at length in the following chapters.
Nàma and Råpa
Both citta and cetasikas are aware of the senses.They are always
bent towards the senses in order to pick up the senses, and thus
they are collectively called ‘Nàma’.
A man is made up of nàma and råpa (mind and body). Of the
two, nàma is aware of the senses and råpa is not. So nàma is the
leader and råpa, the follower. But in the senses sphere and the
fine-material sphere, nàma needs the support of råpa for its arising.