Buddha Abhidhamma - Ultimate Science - BuddhaNet

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286 Sammà-saïkappa and sammà-diññhi together constitute pa¤¤àsikkhà (wisdom-training). All the eight constituents together constitute the Noble Path or the Middle Path which leads to Nibbàna. Review of Bodhipakkhiya Although there are 37 enlightenment-factors, the essential elements amount to only 14 – namely, sati, vãriya, chanda, citta, pa¤¤à saddhà, ekaggatà, pãti, passaddhi (both kàya and citta), tatramajjhattatà, vitakka, sammà-vàcà, sammà-kammanta and sammààjãva. Of these 14 essetial elements, pãti, passaddhi, tatramajjhattatà, vitakka, 3 viratis, chanda and citta occur only as one factor each. Vãriya occurs 9 times, i.e. as 9 factors; sati as eight factors; ekaggatà as 4 factors; pa¤¤à as five factors; and saddhà 2 as factors. Please see Table 7.2. Sabba-saïgaha (Compendium of the Whole Vatthu-dhammas) Five categories will be dealt with here. They are Khandha, Upàdànakkhandha, âyatana, Dhàtu and Ariyasacca. 1 Five Khandhas (Five Aggregates) ‘Khandha’ means group or aggregate. <strong>Buddha</strong> has summed up all the physical and the mental phenomena of existence into five groups or aggregates. 1 Råpakkhandha – corporeality group consisting of 28 råpas. 2 Vedanàkkhandha – feeling group consisting of sukha-vedanà, dukkha-vedanà, somanassa-vedanà, domanassa-vedanà and upekkhà-vedanà.
287 TABLE 7.2 Bodhipakkhiya-sangaha 14 Akusala Cetasikas (Immoral Categories) 4 Satipaññhanas 4 Sammappadhànas 4 Iddhipadàs 5 Indriyas 5 Balas 7 Bojjhangas 8 Maggangas No. of times 1 Viriya #4 # # # # # 9 2 Sati #4 # # # # 8 3 Pa¤¤à # # # # # 5 4 Ekaggata (samàdhi) # # # # 4 5 Saddhà # # 2 6 Pãti # 1 7 Passaddhi # l 8 Tatramajjhattatà # 1 9 Chanda # 1 10 Citta # 1 11 Sammà-vàca # l 12 Sammà-kammanta # l 13 Sammà-àjãva # 1 14 Vittaka # 1
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Introducing the Higher Teachings of
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Introducing the Higher Teaching of
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his books are widely read by the pu
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Contents Foreword 4 Preface 17 Budd
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Association of each Cetasika with d
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Chapter 5 VäTHIMUT or BHæMI Plane
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Chapter 7 SAMUCCAYA Compendium of U
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Twenty modes (âkàra) ............
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Preface Buddha’s Teachings The te
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19 What is the Mind? Philosophers u
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21 accompanied by upacàra-samàdhi
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23 Path leading to the Cessation of
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Introduction A Fitting Introduction
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27 Pa¤¤attis are the names of liv
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29 Ven. Nagasena remarked, “Is th
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31 The principle of citta, cetasika
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33 Nàma is similar to a man with g
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Chapter 1 CITTA Consciousness Four
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37 2 Dosa-måla cittas (consciousne
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39 7 One consciousness, unprompted,
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41 Type 8 A lady has knowledge of k
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43 2 One consciousness, accompanied
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45 Vipàka citta and kiriya citta a
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47 1 Upekkhà-sahagataü cakkhuviñ
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49 Pañca-dvàràvajjana citta work
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51 5 Upekkhà-sahagataü ¤àõa-sa
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53 Type 3 Type 4 Type 5 Type 6 Type
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55 Råpàvacara vipàka cittas are
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57 Now the five factors of jhàna a
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59 eliminated, the fourth jhàna wh
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61 1 Aråpàvacara kusala cittas -
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63 Aråpàvacara Kusala Cittas (Imm
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65 Lokuttara Cittas (Supramundane C
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67 3 Anàgàmi path-consciousness (
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69 3 Anàgàmi fruit- consciousness
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71 ‘Mahaggata’ literally means
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73 Furthermore the 27 mahaggata cit
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Chapter 2 CETASIKAS Mental Factors
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77 There are 52 cetasikas in all. T
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79 through the senses. Without sa¤
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81 and it cannot be aware of an obj
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83 Vitakka is one of the five jhàn
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85 6 Chanda Chanda has been transla
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87 consequent four characteristics
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89 attachment is compared with the
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91 8 Dosa Dosa is translated as ‘
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93 Sobhaõa Cetasikas (Beautiful Me
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95 As moha is the leader of the imm
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97 characteristic of alobha. As wat
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99 of kàya-lahutà, suppressing th
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101 2 Sammà-kammanta The right act
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103 Pa¤¤indriya Pa¤¤a is wisdom
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105 broad total with the exception
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107 5 The first lobha-måla sasaïk
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109 associated with the asaïkhàri
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111 1 The 3 first-jhàna mahaggata
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113 Issà arises only when one envi
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115 a¤¤asamàna cetasikas (pãti
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117 ultimate realities known as par
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Chapter 3 PAKIööAKA Miscellaneous
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121 5 Upekkhà vedanà is associate
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123 1 Pañisandhi-kicca - rebirth f
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125 13 There are 11 cittas which pe
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127 The first five dvàras are råp
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129 19 cuti-cittas are called dvàr
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131 2. The 3 mano-dhàtu (panca-dv
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133 Now the eye-organ, i.e., cakkhu
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135 3 There are 42 cittas which som
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138 So the life-time of a citta is
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140 6 Mano-dvàra-vãthi = Mano-vi
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142 Six Types of Visayappavatti ‘
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144 ‘somanassa-sahagataü ¤àõa
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146 Three types of Bhavaïga Cittas
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148 Bha- “Ti-Na-Da-Pa-Ca-Sam-Na-V
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150 2 The Occurrence of Mahantà-ra
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152 Thus there are two mahantà-ram
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154 b-f In the next five successive
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156 sense-object and the cakkhu-pas
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158 “Pa¤ca-dvàràvajjana, pa¤c
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160 santàraõa is borne by the had
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162 This vãthi is known as “ativ
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164 Thus, after a pa¤ca-dvàra vã
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166 If a person, who is not yet an
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168 2 When one enters the meditativ
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170 object of meditation. On realiz
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172 Abhi¤¤à Appanà Vãthis Thos
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174 Magga Appanà Vãthis Those, wh
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176 4 If the anàgam undertakes ins
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178 Then bhavaïga cittas sink into
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180 Vipàka Niyàma ‘Niyàma’ m
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182 Procedure of Tadàlambaõa Tad
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184 Puthujjana 1 Duggati-ahetuka-pu
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Chapter 5 VäTHIMUT or BHæMI Plane
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189 ii Vi¤¤àna¤càyatana-bhåmi
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191 i ii iii iv The 3 planes of fir
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193 Four Modes of Rebirth (Pañisan
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195 v Asa¤¤àsatta brahmas are bo
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197 grown-up person about 16 years
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199 belong to the catumahàràjikà
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201 TABLE 5.3 Life-spans of Brahmas
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203 and opposite reaction”. Thus
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205 As an example of the operation
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207 The old monk calmed down, paid
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209 majestically to the door and co
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211 D Pàkathàna-kamma Catukka Wit
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213 Ten Akusala-kamma-pathas ‘Kam
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215 2 Sãla - morality; observing f
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217 To acquire this type of kamma,
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219 Of the four sub-groups, (i) is
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221 jhàna kusala-kamma give birth
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223 1 âyukkhaya-maraõa Death due
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225 for two conscious moments (Na-D
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227 nimitta. Moreover, all bhavaïg
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Chapter 6 RæPA Compendium of Matte
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231 Four Mahàbhåtas (Four Great E
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233 Pathavã, àpo, tejo, and vàyo
Page 235 and 236: 235 Notes: a The names in brackets
Page 237 and 238: 237 2 Vacã-vi¤¤atti - movement o
Page 239 and 240: 239 Because they should be contempl
Page 241 and 242: 241 ‘Olàrika’ means ‘gross o
Page 243 and 244: 243 Fire in Water and Water in Fire
Page 245 and 246: 245 Hasituppàda and 4 somanassa-ma
Page 247 and 248: 247 6 Cittaja-råpas (15) 2 cittaja
Page 249 and 250: 249 7 Pumbhàva-dasaka (male-decad)
Page 251 and 252: 251 Now in the external (bahiddha)
Page 253 and 254: 253 So at the arising instant of th
Page 255 and 256: 255 One shall observe with samàdhi
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Page 264 and 265: 264 of four yogas, cannot get away
Page 266 and 267: 266 Especially the first five nivà
Page 268 and 269: 268 5 Diññhànusaya - false views
Page 270 and 271: 270 1500 Kilesàs One citta, 52 cet
Page 272 and 273: 272 Guide to reading Table 7.1 a Re
Page 274 and 275: 274 2 Sammà-saïkappa - Right Thou
Page 276 and 277: 276 the secondary characters of sex
Page 278 and 279: 278 1 Chandàdhipati - intention or
Page 280 and 281: 280 Sri Lanka commentary defines
Page 282 and 283: 282 arisen in the long saüsàra, o
Page 284 and 285: 284 6 Seven Bojjhaïgas (Seven Cons
Page 288 and 289: 288 3 Sa¤¤akkhandha - perception
Page 290 and 291: 290 Nibbàna is Khandha-vimutti In
Page 292 and 293: 292 sound strikes the ear-base, sot
Page 294 and 295: 294 5 Four Ariya-saccas (Four Noble
Page 296 and 297: 296 5 The Noble Truth of Suffering
Page 298 and 299: 298 how each individual is involved
Page 300 and 301: 300 sacca, (5) the past khandha- an
Page 302 and 303: 302 hearing consciousness, etc., th
Page 304 and 305: 304 5 Saëàyatana-paccayà Phasso
Page 306 and 307: 306 the odour), rasa-taõhà (cravi
Page 308 and 309: 308 the five aggregates of existenc
Page 310 and 311: 310 11 Jàti-paccayà jarà-maraõa
Page 312 and 313: 312 In the past, because a person
Page 314 and 315: 314 We should note that, although P
Page 316 and 317: 316 Explanation Avijjà, taõhà, u
Page 318 and 319: 318 We can cut off the two main roo
Page 320 and 321: 320 and when we have completed the
Page 322 and 323: 322 and the cetasikas associated wi
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Page 326 and 327: 326 In cognition processes we have
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Page 330 and 331: 330 Such a phenomenon - either pren
Page 332 and 333: 332 adhipatipaccayena paccayo, vima
Page 334 and 335: 334 tarapaccayena paccayo, manodhà
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336 cakkhàyatanaü cakkhuvi¤¤à
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338 taüsampayuttakàna¤ca dhammà
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340 20 vippayuttapaccayoti - råpin
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342 paccayena paccayo. kàyàyatana
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344 v the corporeality produced by
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346 vi Material phenomena are somet
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348 viii Preceding indeterminate dh
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350 ii. Volition (cetanà) is relat
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352 vi Eye-base is related to eye-c
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354 Co-nascent cetanà (sahajàta-k
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356 ii iii The four great essential
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358 A Generalised Summary All the 2
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360 5 Disà-pa¤¤atti Such terms a
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362 Six kinds of Sadda-pa¤¤atti 1
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Chapter 9 KAMMAòòHâNA Meditation
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367 Buddha has prescribed 40 object
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369 We are, as a rule, very strongl
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371 of the Noble Ones. One may refl
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373 death may come at any moment, o
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375 ‘sublime state of living’.
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377 To practise mettà, one extends
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379 lavatory. As the excrement is v
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381 Six Caritas (Six Types of Tempe
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383 ‘Parikamma-samàdhi’ is ‘
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385 Notes: 1 There are 25 kammaññ
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387 Practical Coupling of Bhàvanà
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389 He is now at the stage of pañi
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391 The pañibhàga-nimitta will be
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393 So we may say there are seven l
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395 Ti-lakkhaõa (Three Characteris
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397 In anattànupassana, one concen
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399 2 Animitta-vimokkha - emancipat
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401 1 Sãla-sikkhà - training in m
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403 4 Paccayasannissita-sãla - con
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405 paññhàna), and the immediate
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407 i Am I? ii Or, am I not? iii Wh
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409 future life which will be forme
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411 The landmark of this stage of p
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413 methods for investigating the t
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415 moment. Because of its dissolut
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417 very distinct, and so they repr
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419 Udayabbaya-¤àõa After attain
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421 There is a good example here. A
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423 Here again there is a good illu
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425 (It is absent in tikkha-pa¤¤
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427 ¥àõadassana-visuddhi compris
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429 Again an anàgàmi may undertak
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431 There are six kinds of sakadàg
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433 Because he has uprooted all dos
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435 Moreover it is only Buddha Abhi
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437 In 1957 he went to the United S
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