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Buddha Abhidhamma - Ultimate Science - BuddhaNet

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273<br />

Three moral roots (kusala-hetus) are:<br />

4 Alobha – non-attachment,<br />

5 Adosa – good-will,<br />

6 Amoha – wisdom.<br />

The moral roots also associate with sobhaõa kiriya-cittas and<br />

vipàka-cittas. Thus they are also known as indeterminate roots<br />

(avyàkata-hetus) because kiriya-cittas and vipàka-cittas are called<br />

indeterminate (avyàkata).<br />

2 Seven Jhànaïgas (Seven Constituents of Jhàna)<br />

‘Jhànaïgas’ means ‘jhàna-factors’ or ‘constituents of absorptions’.<br />

The jhàna-factors help the cittas and their associated cetasikas to<br />

observe an object, either bad or good, keenly, closely and fixedly.<br />

1 Vitakka – initial application,<br />

2 Vicàra – sustained application,<br />

3 Pãti – joy,<br />

4 Ekaggatà – one-pointedness,<br />

5 Somanassa-vedanà – pleasant feeling,<br />

6 Domanassa-vedanà – unpleasant feeling,<br />

7 Upekkhà-vedanà – neutral feeling or equanimity.<br />

3 Twelve Maggaïgas (Twelve Constituents of the Path)<br />

‘Magga’ means ‘Path’ and ‘maggaïgas’ means ‘constituents of<br />

the path’. Unwholesome constituents combine to form a path<br />

leading to the woeful state whereas wholesome constituents<br />

combine to form a path leading to the blissful state up to Nibbàna.<br />

1 Sammà-diññhi – Right View<br />

It is pa¤¤à present in 8 mahà-kusala cittas, 8 mahà-kiriya<br />

cittas and 26 appanà-javanas.

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