Buddha Abhidhamma - Ultimate Science - BuddhaNet

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Chapter 7 SAMUCCAYA Compendium of <strong>Ultimate</strong> Entities Introductory Seventy-two kinds of ultimate entities, called vatthu-dhammas because they have their own characteristics, have been described so far. They are citta, 52 cetasikas, 18 nipphanna-råpas and Nibbàna. Citta All the 89 or 121 types of consciousness are regarded as one as they all possess the characteristic of ‘awareness’. Actually they are 89 or 121 types of combinations of citta with various cetasikas. Cetasikas All 52 mental factors are viewed separately as they possess different characteristics. Nipphanna-råpas All the 18 råpas which are caused and conditioned by kamma, citta, utu and àhàra are regarded to be real and viewed separately as they possess different characteristics. Nibbàna It is one with regard to its characteristic of peacefulness (santi-lakkhaõa). Thus the total number of vatthu-dhammas: 1+52+18+1=72
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Introducing the Higher Teachings of
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Introducing the Higher Teaching of
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his books are widely read by the pu
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Contents Foreword 4 Preface 17 Budd
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Association of each Cetasika with d
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Chapter 5 VäTHIMUT or BHæMI Plane
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Chapter 7 SAMUCCAYA Compendium of U
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Twenty modes (âkàra) ............
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Preface Buddha’s Teachings The te
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19 What is the Mind? Philosophers u
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21 accompanied by upacàra-samàdhi
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23 Path leading to the Cessation of
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Introduction A Fitting Introduction
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27 Pa¤¤attis are the names of liv
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29 Ven. Nagasena remarked, “Is th
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31 The principle of citta, cetasika
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33 Nàma is similar to a man with g
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Chapter 1 CITTA Consciousness Four
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37 2 Dosa-måla cittas (consciousne
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39 7 One consciousness, unprompted,
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41 Type 8 A lady has knowledge of k
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43 2 One consciousness, accompanied
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45 Vipàka citta and kiriya citta a
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47 1 Upekkhà-sahagataü cakkhuviñ
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49 Pañca-dvàràvajjana citta work
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51 5 Upekkhà-sahagataü ¤àõa-sa
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53 Type 3 Type 4 Type 5 Type 6 Type
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55 Råpàvacara vipàka cittas are
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57 Now the five factors of jhàna a
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59 eliminated, the fourth jhàna wh
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61 1 Aråpàvacara kusala cittas -
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63 Aråpàvacara Kusala Cittas (Imm
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65 Lokuttara Cittas (Supramundane C
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67 3 Anàgàmi path-consciousness (
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69 3 Anàgàmi fruit- consciousness
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71 ‘Mahaggata’ literally means
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73 Furthermore the 27 mahaggata cit
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Chapter 2 CETASIKAS Mental Factors
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77 There are 52 cetasikas in all. T
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79 through the senses. Without sa¤
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81 and it cannot be aware of an obj
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83 Vitakka is one of the five jhàn
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85 6 Chanda Chanda has been transla
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87 consequent four characteristics
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89 attachment is compared with the
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91 8 Dosa Dosa is translated as ‘
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93 Sobhaõa Cetasikas (Beautiful Me
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95 As moha is the leader of the imm
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97 characteristic of alobha. As wat
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99 of kàya-lahutà, suppressing th
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101 2 Sammà-kammanta The right act
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103 Pa¤¤indriya Pa¤¤a is wisdom
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105 broad total with the exception
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107 5 The first lobha-måla sasaïk
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109 associated with the asaïkhàri
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111 1 The 3 first-jhàna mahaggata
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113 Issà arises only when one envi
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115 a¤¤asamàna cetasikas (pãti
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117 ultimate realities known as par
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Chapter 3 PAKIööAKA Miscellaneous
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121 5 Upekkhà vedanà is associate
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123 1 Pañisandhi-kicca - rebirth f
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125 13 There are 11 cittas which pe
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127 The first five dvàras are råp
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129 19 cuti-cittas are called dvàr
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131 2. The 3 mano-dhàtu (panca-dv
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133 Now the eye-organ, i.e., cakkhu
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135 3 There are 42 cittas which som
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138 So the life-time of a citta is
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140 6 Mano-dvàra-vãthi = Mano-vi
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142 Six Types of Visayappavatti ‘
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144 ‘somanassa-sahagataü ¤àõa
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146 Three types of Bhavaïga Cittas
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148 Bha- “Ti-Na-Da-Pa-Ca-Sam-Na-V
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150 2 The Occurrence of Mahantà-ra
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152 Thus there are two mahantà-ram
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154 b-f In the next five successive
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156 sense-object and the cakkhu-pas
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158 “Pa¤ca-dvàràvajjana, pa¤c
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160 santàraõa is borne by the had
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162 This vãthi is known as “ativ
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164 Thus, after a pa¤ca-dvàra vã
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166 If a person, who is not yet an
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168 2 When one enters the meditativ
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170 object of meditation. On realiz
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172 Abhi¤¤à Appanà Vãthis Thos
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174 Magga Appanà Vãthis Those, wh
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176 4 If the anàgam undertakes ins
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178 Then bhavaïga cittas sink into
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180 Vipàka Niyàma ‘Niyàma’ m
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182 Procedure of Tadàlambaõa Tad
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184 Puthujjana 1 Duggati-ahetuka-pu
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Chapter 5 VäTHIMUT or BHæMI Plane
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189 ii Vi¤¤àna¤càyatana-bhåmi
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191 i ii iii iv The 3 planes of fir
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193 Four Modes of Rebirth (Pañisan
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195 v Asa¤¤àsatta brahmas are bo
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197 grown-up person about 16 years
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199 belong to the catumahàràjikà
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201 TABLE 5.3 Life-spans of Brahmas
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203 and opposite reaction”. Thus
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205 As an example of the operation
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207 The old monk calmed down, paid
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Page 211 and 212: 211 D Pàkathàna-kamma Catukka Wit
Page 213 and 214: 213 Ten Akusala-kamma-pathas ‘Kam
Page 215 and 216: 215 2 Sãla - morality; observing f
Page 217 and 218: 217 To acquire this type of kamma,
Page 219 and 220: 219 Of the four sub-groups, (i) is
Page 221 and 222: 221 jhàna kusala-kamma give birth
Page 223 and 224: 223 1 âyukkhaya-maraõa Death due
Page 225 and 226: 225 for two conscious moments (Na-D
Page 227 and 228: 227 nimitta. Moreover, all bhavaïg
Page 229 and 230: Chapter 6 RæPA Compendium of Matte
Page 231 and 232: 231 Four Mahàbhåtas (Four Great E
Page 233 and 234: 233 Pathavã, àpo, tejo, and vàyo
Page 235 and 236: 235 Notes: a The names in brackets
Page 237 and 238: 237 2 Vacã-vi¤¤atti - movement o
Page 239 and 240: 239 Because they should be contempl
Page 241 and 242: 241 ‘Olàrika’ means ‘gross o
Page 243 and 244: 243 Fire in Water and Water in Fire
Page 245 and 246: 245 Hasituppàda and 4 somanassa-ma
Page 247 and 248: 247 6 Cittaja-råpas (15) 2 cittaja
Page 249 and 250: 249 7 Pumbhàva-dasaka (male-decad)
Page 251 and 252: 251 Now in the external (bahiddha)
Page 253 and 254: 253 So at the arising instant of th
Page 255 and 256: 255 One shall observe with samàdhi
Page 257 and 258: 257 four Paths, kammic force ceases
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Page 263 and 264: 263 4 Avijjàsava - ignorance with
Page 265 and 266: 265 5 Four Upàdànas (Four Graspin
Page 267 and 268: 267 torpor with water covered by mo
Page 269 and 270: 269 b The Fetters according to Abhi
Page 271 and 272: 271 TABLE 7.1 Akusala-saïgaha 14 A
Page 273 and 274: 273 Three moral roots (kusala-hetus
Page 275 and 276: 275 associates (sampayutta-dhammas)
Page 277 and 278: 277 7 Ottappa-bala - moral dread; i
Page 279 and 280: 279 2 Phassàhàra - contact or sen
Page 281 and 282: 281 2 The reasons why ‘sati’ ha
Page 283 and 284: 283 1 Saddhindriya - faith or confi
Page 285 and 286: 285 Sãla-maggaïgas (morality) 3 S
Page 287 and 288: 287 TABLE 7.2 Bodhipakkhiya-sangaha
Page 289 and 290: 289 2 Vedanupàdànakkhandha - feel
Page 291 and 292: 291 4 Jivhàyatana - jivhà-pasàda
Page 293 and 294: 293 10 Rasa-dhàtu - rasa - taste 1
Page 295 and 296: 295 The essential Elements of each
Page 297 and 298: Chapter 8 PACCAYA Cause or Conditio
Page 299 and 300: 299 7 Vedanà-paccayà taõhà - De
Page 301 and 302: 301 2 Saïkhàra-paccayà Vi¤¤àn
Page 303 and 304: 303 So far, i.e. up to the third ca
Page 305 and 306: 305 Phassa and vedanà arise simult
Page 307 and 308: 307 the five-objects, and essential
Page 309 and 310: 309 As saïkhàra conditions the ar
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311 Soka (worry or sorrow) is the u
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313 dhamma; so also are taõhà and
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315 4 Four Abridgments (Saïkhepa)
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317 DIAGRAM 8.2 The Wheel of Pañic
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319 Also on account of ignorance ab
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321 The 24 Modes of Conditionality
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323 any interruption in the lineage
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325 the formation of this solar sys
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327 In the same way the four nutrim
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329 21 Atthi-paccaya (Presence cond
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331 2 Paccayaniddeso 1 hetupaccayot
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333 anantarapaccayena paccayo, mano
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335 purimà purimà abyàkatà dham
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337 purimà purimà abyàkatà dham
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339 15 àhàrapaccayoti - kabaëãk
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341 yatanaü gandhàyatanaü rasày
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343 ii Sound is related to ear-cons
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345 viii Preceding javana akusala c
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347 ix x xi Tongue-base is related
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349 xii. related to mind-elements (
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351 17 Jhàna Condition (Jhàna Pac
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353 23 Disappearance Condition (Vig
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355 Of them the object itself, when
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357 6 The relation of indriya (facu
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359 So by attha-pa¤¤atti somethin
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361 Six Names for Sadda-pa¤¤atti
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363 5 Vijjamànena-vijjamàna-pa¤
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366 Bhàvanà (Meditation) ‘Bhàv
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368 4 Vàyo-kasiõa - air-kasiõa;
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370 Ten Anussatis ‘Anussati’ me
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372 9 Kàyagatàsati Reflection on
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374 trains himself; “calming this
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376 Karunà embraces sorrow-stricke
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378 The stereotype text on the deve
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380 of them in the mind to be sure
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382 ànàpànassati the in-breathin
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384 Bhàvanà and Kammaññhàna 1
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386 concentration reaches upacàra-
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388 3 Pañibhàga-nimitta and Upac
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390 is known as ‘vitakka-viràga-
Page 392 and 393:
392 Going higher to Abhi¤¤à ‘A
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394 Sevenfold Visuddhi (Seven Stage
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396 here as they are mentioned in m
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398 6 Nibbidà-¤àõa The knowledg
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400 1 Anattànupassana is Su¤¤ata
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402 These phenomena together with t
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404 concentration) or appanà-samà
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406 Note: The characterization of c
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408 thousands of one’s past lives
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410 The corporeal groups are produc
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412 “No other thing than evil vie
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414 Then considering the fact that
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416 phenomena is so distinct that t
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418 wrong view that they occur in m
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420 nature of nàma-råpa and the f
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422 fearful nature of the condition
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424 a b finds Nibbàna, however, it
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426 the flashing light of insight,
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428 Dosa - Pañigha - hatred or ill
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430 sampayutta cittas and the moha-
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432 His mind will always be in peac
Page 434 and 435:
434 5 Pañisambhidhàpatta-arahat -
Page 436 and 437:
436 About the Author Dr. Mehm Tin M
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438 intensive classes on Abhidhamma
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