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Buddha Abhidhamma - Ultimate Science - BuddhaNet

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26<br />

the course of <strong>Abhidhamma</strong> examinations held every year<br />

throughout Myanmar by the ministry of Religious Affairs.<br />

The present book, entitled THE ESSENCE OF BUDDHA ABHIDHAMMA,<br />

further elaborates the subject-matter presented in ‘<strong>Abhidhamma</strong>ttha<br />

saïgaha’ in a simple and systematic manner with certain collaboration<br />

with scientific views and practical aspects. It is written<br />

more or less in the form which is used by the author as lecture<br />

guides in conducting <strong>Abhidhamma</strong> short courses.<br />

The courses prove to be very successful. So the reader will<br />

find this book to be thoroughly clarified and interesting to study<br />

the essential facts of <strong>Abhidhamma</strong>.<br />

<strong>Abhidhamma</strong> is really the golden knowledge which will help<br />

one to discard wrong views and to acquire the right view for<br />

one’s total liberation from all miseries.<br />

Realities<br />

There are two kinds of realities—apparent and ultimate.<br />

Apparent reality is the ordinary conventional truth or the<br />

commonly accepted truth (sammuti-sacca). It is called pa¤¤atti in<br />

<strong>Abhidhamma</strong>.<br />

<strong>Ultimate</strong> reality is the ultimate truth (paramattha-sacca). It is<br />

called paramattha in <strong>Abhidhamma</strong>.<br />

In basic science we learn about the apparent depth of an object<br />

in water. The apparent depth is shallower than the real depth. It<br />

appears to be the true depth due to the deviation of light rays on<br />

passing from a denser medium (water) to a lighter medium (air).<br />

So if a fisherman throws a spear at a fish where he sees it under<br />

water, the spear will not hit the fish, because the fish is not really<br />

there.<br />

In the same way pa¤¤attis or the apparent realities, though<br />

they seem to exist, do not really exist. What are the pa¤¤attis?

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