Buddha Abhidhamma - Ultimate Science - BuddhaNet

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258 Three Modes of Nibbàna 1 Su¤¤ata-Nibbàna Nibbàna is devoid of lust, hatred and ignorance; it is also devoid of groups of råpa and nàma. So it is called Su¤¤ata-Nibbàna. Su¤¤a – void or zero; here it means that lust, hatred, ignorance, råpa and nàma are zero, but it does not mean that Nibbàna is ‘nothingness’. 2 Animitta-Nibbàna Material groups, which are composed of råpa-kalàpas, have different forms and shapes. Mental groups consisting of citta and its concomitants may be assumed to have some kind of form for they can be seen by certain persons who have developed super-normal power (abhi¤¤às). Nibbàna, however, has no form and shape at all. Thus it is called Animitta-Nibbàna. 3 Appanihita-Nibbàna Nibbàna has no nàma and råpa nor any form and shape to be longed for by taõhà (craving or lust). Neither is there any lust or craving in Nibbàna. Nibbàna is abso lutely free from lust as well as from the hankerings of lust. So it is known as Appanihita-Nibbàna. Some more Definitions of Nibbàna Nibbàna may also be characterised by the following virtues. 1 Accutaü – It has past death, and thus no death occurs in Nibbàna. 2 Accantaü – It has past the end called death, so it is endless.
259 3 Asaïkhataü – It is not conditioned by the four causes viz., kamma, citta, utu and àhàra. Hence it is eternal and is neither a cause nor an effect. 4 Anuttaraü – It is superior to and more noble than any Dhamma. 5 Padaü – It is an objective reality (vatthu-dhamma) that can be realized by ariyas (noble persons).
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Introducing the Higher Teachings of
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Introducing the Higher Teaching of
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his books are widely read by the pu
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Contents Foreword 4 Preface 17 Budd
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Association of each Cetasika with d
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Chapter 5 VäTHIMUT or BHæMI Plane
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Chapter 7 SAMUCCAYA Compendium of U
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Twenty modes (âkàra) ............
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Preface Buddha’s Teachings The te
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19 What is the Mind? Philosophers u
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21 accompanied by upacàra-samàdhi
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23 Path leading to the Cessation of
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Introduction A Fitting Introduction
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27 Pa¤¤attis are the names of liv
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29 Ven. Nagasena remarked, “Is th
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31 The principle of citta, cetasika
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33 Nàma is similar to a man with g
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Chapter 1 CITTA Consciousness Four
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37 2 Dosa-måla cittas (consciousne
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39 7 One consciousness, unprompted,
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41 Type 8 A lady has knowledge of k
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43 2 One consciousness, accompanied
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45 Vipàka citta and kiriya citta a
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47 1 Upekkhà-sahagataü cakkhuviñ
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49 Pañca-dvàràvajjana citta work
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51 5 Upekkhà-sahagataü ¤àõa-sa
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53 Type 3 Type 4 Type 5 Type 6 Type
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55 Råpàvacara vipàka cittas are
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57 Now the five factors of jhàna a
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59 eliminated, the fourth jhàna wh
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61 1 Aråpàvacara kusala cittas -
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63 Aråpàvacara Kusala Cittas (Imm
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65 Lokuttara Cittas (Supramundane C
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67 3 Anàgàmi path-consciousness (
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69 3 Anàgàmi fruit- consciousness
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71 ‘Mahaggata’ literally means
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73 Furthermore the 27 mahaggata cit
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Chapter 2 CETASIKAS Mental Factors
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77 There are 52 cetasikas in all. T
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79 through the senses. Without sa¤
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81 and it cannot be aware of an obj
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83 Vitakka is one of the five jhàn
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85 6 Chanda Chanda has been transla
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87 consequent four characteristics
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89 attachment is compared with the
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91 8 Dosa Dosa is translated as ‘
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93 Sobhaõa Cetasikas (Beautiful Me
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95 As moha is the leader of the imm
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97 characteristic of alobha. As wat
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99 of kàya-lahutà, suppressing th
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101 2 Sammà-kammanta The right act
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103 Pa¤¤indriya Pa¤¤a is wisdom
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105 broad total with the exception
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107 5 The first lobha-måla sasaïk
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109 associated with the asaïkhàri
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111 1 The 3 first-jhàna mahaggata
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113 Issà arises only when one envi
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115 a¤¤asamàna cetasikas (pãti
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117 ultimate realities known as par
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Chapter 3 PAKIööAKA Miscellaneous
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121 5 Upekkhà vedanà is associate
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123 1 Pañisandhi-kicca - rebirth f
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125 13 There are 11 cittas which pe
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127 The first five dvàras are råp
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129 19 cuti-cittas are called dvàr
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131 2. The 3 mano-dhàtu (panca-dv
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133 Now the eye-organ, i.e., cakkhu
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135 3 There are 42 cittas which som
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138 So the life-time of a citta is
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140 6 Mano-dvàra-vãthi = Mano-vi
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142 Six Types of Visayappavatti ‘
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144 ‘somanassa-sahagataü ¤àõa
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146 Three types of Bhavaïga Cittas
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148 Bha- “Ti-Na-Da-Pa-Ca-Sam-Na-V
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150 2 The Occurrence of Mahantà-ra
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152 Thus there are two mahantà-ram
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154 b-f In the next five successive
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156 sense-object and the cakkhu-pas
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158 “Pa¤ca-dvàràvajjana, pa¤c
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160 santàraõa is borne by the had
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162 This vãthi is known as “ativ
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164 Thus, after a pa¤ca-dvàra vã
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166 If a person, who is not yet an
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168 2 When one enters the meditativ
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170 object of meditation. On realiz
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172 Abhi¤¤à Appanà Vãthis Thos
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174 Magga Appanà Vãthis Those, wh
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176 4 If the anàgam undertakes ins
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178 Then bhavaïga cittas sink into
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180 Vipàka Niyàma ‘Niyàma’ m
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182 Procedure of Tadàlambaõa Tad
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184 Puthujjana 1 Duggati-ahetuka-pu
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Chapter 5 VäTHIMUT or BHæMI Plane
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189 ii Vi¤¤àna¤càyatana-bhåmi
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191 i ii iii iv The 3 planes of fir
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193 Four Modes of Rebirth (Pañisan
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195 v Asa¤¤àsatta brahmas are bo
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197 grown-up person about 16 years
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199 belong to the catumahàràjikà
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201 TABLE 5.3 Life-spans of Brahmas
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203 and opposite reaction”. Thus
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205 As an example of the operation
Page 207 and 208: 207 The old monk calmed down, paid
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Page 211 and 212: 211 D Pàkathàna-kamma Catukka Wit
Page 213 and 214: 213 Ten Akusala-kamma-pathas ‘Kam
Page 215 and 216: 215 2 Sãla - morality; observing f
Page 217 and 218: 217 To acquire this type of kamma,
Page 219 and 220: 219 Of the four sub-groups, (i) is
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Page 223 and 224: 223 1 âyukkhaya-maraõa Death due
Page 225 and 226: 225 for two conscious moments (Na-D
Page 227 and 228: 227 nimitta. Moreover, all bhavaïg
Page 229 and 230: Chapter 6 RæPA Compendium of Matte
Page 231 and 232: 231 Four Mahàbhåtas (Four Great E
Page 233 and 234: 233 Pathavã, àpo, tejo, and vàyo
Page 235 and 236: 235 Notes: a The names in brackets
Page 237 and 238: 237 2 Vacã-vi¤¤atti - movement o
Page 239 and 240: 239 Because they should be contempl
Page 241 and 242: 241 ‘Olàrika’ means ‘gross o
Page 243 and 244: 243 Fire in Water and Water in Fire
Page 245 and 246: 245 Hasituppàda and 4 somanassa-ma
Page 247 and 248: 247 6 Cittaja-råpas (15) 2 cittaja
Page 249 and 250: 249 7 Pumbhàva-dasaka (male-decad)
Page 251 and 252: 251 Now in the external (bahiddha)
Page 253 and 254: 253 So at the arising instant of th
Page 255 and 256: 255 One shall observe with samàdhi
Page 257: 257 four Paths, kammic force ceases
Page 262 and 263: 262 All these 72 are subjective and
Page 264 and 265: 264 of four yogas, cannot get away
Page 266 and 267: 266 Especially the first five nivà
Page 268 and 269: 268 5 Diññhànusaya - false views
Page 270 and 271: 270 1500 Kilesàs One citta, 52 cet
Page 272 and 273: 272 Guide to reading Table 7.1 a Re
Page 274 and 275: 274 2 Sammà-saïkappa - Right Thou
Page 276 and 277: 276 the secondary characters of sex
Page 278 and 279: 278 1 Chandàdhipati - intention or
Page 280 and 281: 280 Sri Lanka commentary defines
Page 282 and 283: 282 arisen in the long saüsàra, o
Page 284 and 285: 284 6 Seven Bojjhaïgas (Seven Cons
Page 286 and 287: 286 Sammà-saïkappa and sammà-di
Page 288 and 289: 288 3 Sa¤¤akkhandha - perception
Page 290 and 291: 290 Nibbàna is Khandha-vimutti In
Page 292 and 293: 292 sound strikes the ear-base, sot
Page 294 and 295: 294 5 Four Ariya-saccas (Four Noble
Page 296 and 297: 296 5 The Noble Truth of Suffering
Page 298 and 299: 298 how each individual is involved
Page 300 and 301: 300 sacca, (5) the past khandha- an
Page 302 and 303: 302 hearing consciousness, etc., th
Page 304 and 305: 304 5 Saëàyatana-paccayà Phasso
Page 306 and 307: 306 the odour), rasa-taõhà (cravi
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308 the five aggregates of existenc
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310 11 Jàti-paccayà jarà-maraõa
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312 In the past, because a person
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314 We should note that, although P
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316 Explanation Avijjà, taõhà, u
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318 We can cut off the two main roo
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320 and when we have completed the
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322 and the cetasikas associated wi
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324 In physical and psychical pheno
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326 In cognition processes we have
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328 path-constituents similarly for
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330 Such a phenomenon - either pren
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332 adhipatipaccayena paccayo, vima
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334 tarapaccayena paccayo, manodhà
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336 cakkhàyatanaü cakkhuvi¤¤à
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338 taüsampayuttakàna¤ca dhammà
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340 20 vippayuttapaccayoti - råpin
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342 paccayena paccayo. kàyàyatana
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344 v the corporeality produced by
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346 vi Material phenomena are somet
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348 viii Preceding indeterminate dh
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350 ii. Volition (cetanà) is relat
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352 vi Eye-base is related to eye-c
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354 Co-nascent cetanà (sahajàta-k
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356 ii iii The four great essential
Page 358 and 359:
358 A Generalised Summary All the 2
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360 5 Disà-pa¤¤atti Such terms a
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362 Six kinds of Sadda-pa¤¤atti 1
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Chapter 9 KAMMAòòHâNA Meditation
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367 Buddha has prescribed 40 object
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369 We are, as a rule, very strongl
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371 of the Noble Ones. One may refl
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373 death may come at any moment, o
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375 ‘sublime state of living’.
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377 To practise mettà, one extends
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379 lavatory. As the excrement is v
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381 Six Caritas (Six Types of Tempe
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383 ‘Parikamma-samàdhi’ is ‘
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385 Notes: 1 There are 25 kammaññ
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387 Practical Coupling of Bhàvanà
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389 He is now at the stage of pañi
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391 The pañibhàga-nimitta will be
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393 So we may say there are seven l
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395 Ti-lakkhaõa (Three Characteris
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397 In anattànupassana, one concen
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399 2 Animitta-vimokkha - emancipat
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401 1 Sãla-sikkhà - training in m
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403 4 Paccayasannissita-sãla - con
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405 paññhàna), and the immediate
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407 i Am I? ii Or, am I not? iii Wh
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409 future life which will be forme
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411 The landmark of this stage of p
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413 methods for investigating the t
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415 moment. Because of its dissolut
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417 very distinct, and so they repr
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419 Udayabbaya-¤àõa After attain
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421 There is a good example here. A
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423 Here again there is a good illu
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425 (It is absent in tikkha-pa¤¤
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427 ¥àõadassana-visuddhi compris
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429 Again an anàgàmi may undertak
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431 There are six kinds of sakadàg
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433 Because he has uprooted all dos
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435 Moreover it is only Buddha Abhi
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437 In 1957 he went to the United S
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