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Buddha Abhidhamma - Ultimate Science - BuddhaNet

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251<br />

Now in the external (bahiddha) world, only two utuja-kalàpas<br />

are found. All inanimate things such as trees, stones, earth, water,<br />

fire, corpses, etc., are made up of utuja-suddhaññhaka kalàpas. The<br />

sounds produced by beating two sticks together or by rubbing<br />

of branches in the wind or by musical instruments such as violin,<br />

piano, radio, cassettes, etc., are utuja-sadda-navaka kalàpas.<br />

Råpa-pavattikkama<br />

(Arising of Material Phenomena)<br />

Before reading this section, readers are advised to review the<br />

“four modes of conceiving” on page 196.<br />

All the 28 material qualities occur undiminished, if<br />

circumstances permit, in an individual during a life-time in<br />

kàmaloka (sense-sphere).<br />

But at the moment of rebirth (pañisandhi-kàla), in samsedajapersons<br />

and opapàtika-persons, at most seven kammaja-kalàpas<br />

comprising eye-decad, ear-decad, nose-decad, tongue-decad, bodydecad,<br />

sex-decad and heart-decad are manifested. However, eye,<br />

ear, nose, and sex-decads are sometimes not manifested.<br />

In gabbhaseyaka-persons(womb-born creatures) only three<br />

kammaja-kalàpas comprising body-decad, sex-decad and heartdecad<br />

are manifested at the moment of conception (pañisandhikàla).<br />

Here again the sex-decad may not be manifested in some<br />

particular individuals. After conception, during life (pavatti-kàla),<br />

the eye-decad and the rest are manifested slowly in due order.<br />

Of the groups of material qualities which are produced in<br />

four ways, kammaja-råpa starts to form at the moment of conception<br />

and it goes on forming incessantly at every minor-instant.

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