Buddha Abhidhamma - Ultimate Science - BuddhaNet

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250 1 Utuja-suddhaññhaka (pure octad) 8 avinibbhoga-råpas produced by utu 2 Sadda-navaka(sound-decad) 8 avinibbhoga-råpas + sadda 3 Lahutàdi-ekàdasaka(undecad of mutability) 8 avinibbhogas + 3 lahutàdi-råpas 4 Sadda-lahutàdi-dvàdasaka (dodecad of sound and mutability) 8 avinibbhogas + sadda + 3 lahutàdi-råpas 4 Two âhàraja-kalàpas They are formed by grouping together the 8 avinibbhoga-råpas and the 3 lahutàdi-råpas produced by àhàra. 1 âhàraja-suddhaññhaka(pure octad) 8 avinibbhoga-råpas produced by àhàra 2 Lahutàdi-ekàdasaka(undecad of mutability) 8 avinibbhoga-råpas + 3 lahutàdi-råpas Internal and External Kalàpas All the 21 råpa-kalàpas mentioned above occur internally in living beings. Itthibhàva-dasaka does not occur in males. Similarly pumbhàva-dasaka does not occur in females. For those who are born blind or deaf, cakkhu-dasaka or sota-dasaka should be eliminated. (Note that of the 28 types of råpa, itthibhàva-råpa is absent in males and purisabhàva-råpa is absent in females. So only 27 types of råpa will be present in each species). ‘Ajjhatta’ refers to ‘internal or within the individual’. ‘Bahiddha’ refers to ‘external or outside the individual’.
251 Now in the external (bahiddha) world, only two utuja-kalàpas are found. All inanimate things such as trees, stones, earth, water, fire, corpses, etc., are made up of utuja-suddhaññhaka kalàpas. The sounds produced by beating two sticks together or by rubbing of branches in the wind or by musical instruments such as violin, piano, radio, cassettes, etc., are utuja-sadda-navaka kalàpas. Råpa-pavattikkama (Arising of Material Phenomena) Before reading this section, readers are advised to review the “four modes of conceiving” on page 196. All the 28 material qualities occur undiminished, if circumstances permit, in an individual during a life-time in kàmaloka (sense-sphere). But at the moment of rebirth (pañisandhi-kàla), in samsedajapersons and opapàtika-persons, at most seven kammaja-kalàpas comprising eye-decad, ear-decad, nose-decad, tongue-decad, bodydecad, sex-decad and heart-decad are manifested. However, eye, ear, nose, and sex-decads are sometimes not manifested. In gabbhaseyaka-persons(womb-born creatures) only three kammaja-kalàpas comprising body-decad, sex-decad and heartdecad are manifested at the moment of conception (pañisandhikàla). Here again the sex-decad may not be manifested in some particular individuals. After conception, during life (pavatti-kàla), the eye-decad and the rest are manifested slowly in due order. Of the groups of material qualities which are produced in four ways, kammaja-råpa starts to form at the moment of conception and it goes on forming incessantly at every minor-instant.
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Introducing the Higher Teachings of
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Introducing the Higher Teaching of
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his books are widely read by the pu
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Contents Foreword 4 Preface 17 Budd
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Association of each Cetasika with d
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Chapter 5 VäTHIMUT or BHæMI Plane
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Chapter 7 SAMUCCAYA Compendium of U
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Twenty modes (âkàra) ............
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Preface Buddha’s Teachings The te
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19 What is the Mind? Philosophers u
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21 accompanied by upacàra-samàdhi
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23 Path leading to the Cessation of
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Introduction A Fitting Introduction
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27 Pa¤¤attis are the names of liv
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29 Ven. Nagasena remarked, “Is th
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31 The principle of citta, cetasika
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33 Nàma is similar to a man with g
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Chapter 1 CITTA Consciousness Four
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37 2 Dosa-måla cittas (consciousne
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39 7 One consciousness, unprompted,
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41 Type 8 A lady has knowledge of k
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43 2 One consciousness, accompanied
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45 Vipàka citta and kiriya citta a
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47 1 Upekkhà-sahagataü cakkhuviñ
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49 Pañca-dvàràvajjana citta work
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51 5 Upekkhà-sahagataü ¤àõa-sa
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53 Type 3 Type 4 Type 5 Type 6 Type
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55 Råpàvacara vipàka cittas are
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57 Now the five factors of jhàna a
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59 eliminated, the fourth jhàna wh
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61 1 Aråpàvacara kusala cittas -
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63 Aråpàvacara Kusala Cittas (Imm
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65 Lokuttara Cittas (Supramundane C
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67 3 Anàgàmi path-consciousness (
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69 3 Anàgàmi fruit- consciousness
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71 ‘Mahaggata’ literally means
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73 Furthermore the 27 mahaggata cit
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Chapter 2 CETASIKAS Mental Factors
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77 There are 52 cetasikas in all. T
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79 through the senses. Without sa¤
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81 and it cannot be aware of an obj
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83 Vitakka is one of the five jhàn
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85 6 Chanda Chanda has been transla
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87 consequent four characteristics
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89 attachment is compared with the
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91 8 Dosa Dosa is translated as ‘
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93 Sobhaõa Cetasikas (Beautiful Me
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95 As moha is the leader of the imm
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97 characteristic of alobha. As wat
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99 of kàya-lahutà, suppressing th
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101 2 Sammà-kammanta The right act
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103 Pa¤¤indriya Pa¤¤a is wisdom
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105 broad total with the exception
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107 5 The first lobha-måla sasaïk
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109 associated with the asaïkhàri
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111 1 The 3 first-jhàna mahaggata
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113 Issà arises only when one envi
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115 a¤¤asamàna cetasikas (pãti
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117 ultimate realities known as par
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Chapter 3 PAKIööAKA Miscellaneous
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121 5 Upekkhà vedanà is associate
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123 1 Pañisandhi-kicca - rebirth f
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125 13 There are 11 cittas which pe
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127 The first five dvàras are råp
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129 19 cuti-cittas are called dvàr
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131 2. The 3 mano-dhàtu (panca-dv
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133 Now the eye-organ, i.e., cakkhu
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135 3 There are 42 cittas which som
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138 So the life-time of a citta is
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140 6 Mano-dvàra-vãthi = Mano-vi
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142 Six Types of Visayappavatti ‘
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144 ‘somanassa-sahagataü ¤àõa
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146 Three types of Bhavaïga Cittas
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148 Bha- “Ti-Na-Da-Pa-Ca-Sam-Na-V
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150 2 The Occurrence of Mahantà-ra
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152 Thus there are two mahantà-ram
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154 b-f In the next five successive
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156 sense-object and the cakkhu-pas
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158 “Pa¤ca-dvàràvajjana, pa¤c
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160 santàraõa is borne by the had
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162 This vãthi is known as “ativ
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164 Thus, after a pa¤ca-dvàra vã
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166 If a person, who is not yet an
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168 2 When one enters the meditativ
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170 object of meditation. On realiz
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172 Abhi¤¤à Appanà Vãthis Thos
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174 Magga Appanà Vãthis Those, wh
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176 4 If the anàgam undertakes ins
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178 Then bhavaïga cittas sink into
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180 Vipàka Niyàma ‘Niyàma’ m
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182 Procedure of Tadàlambaõa Tad
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184 Puthujjana 1 Duggati-ahetuka-pu
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Chapter 5 VäTHIMUT or BHæMI Plane
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189 ii Vi¤¤àna¤càyatana-bhåmi
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191 i ii iii iv The 3 planes of fir
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193 Four Modes of Rebirth (Pañisan
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195 v Asa¤¤àsatta brahmas are bo
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197 grown-up person about 16 years
Page 199 and 200: 199 belong to the catumahàràjikà
Page 201 and 202: 201 TABLE 5.3 Life-spans of Brahmas
Page 203 and 204: 203 and opposite reaction”. Thus
Page 205 and 206: 205 As an example of the operation
Page 207 and 208: 207 The old monk calmed down, paid
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Page 211 and 212: 211 D Pàkathàna-kamma Catukka Wit
Page 213 and 214: 213 Ten Akusala-kamma-pathas ‘Kam
Page 215 and 216: 215 2 Sãla - morality; observing f
Page 217 and 218: 217 To acquire this type of kamma,
Page 219 and 220: 219 Of the four sub-groups, (i) is
Page 221 and 222: 221 jhàna kusala-kamma give birth
Page 223 and 224: 223 1 âyukkhaya-maraõa Death due
Page 225 and 226: 225 for two conscious moments (Na-D
Page 227 and 228: 227 nimitta. Moreover, all bhavaïg
Page 229 and 230: Chapter 6 RæPA Compendium of Matte
Page 231 and 232: 231 Four Mahàbhåtas (Four Great E
Page 233 and 234: 233 Pathavã, àpo, tejo, and vàyo
Page 235 and 236: 235 Notes: a The names in brackets
Page 237 and 238: 237 2 Vacã-vi¤¤atti - movement o
Page 239 and 240: 239 Because they should be contempl
Page 241 and 242: 241 ‘Olàrika’ means ‘gross o
Page 243 and 244: 243 Fire in Water and Water in Fire
Page 245 and 246: 245 Hasituppàda and 4 somanassa-ma
Page 247 and 248: 247 6 Cittaja-råpas (15) 2 cittaja
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Page 253 and 254: 253 So at the arising instant of th
Page 255 and 256: 255 One shall observe with samàdhi
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Page 262 and 263: 262 All these 72 are subjective and
Page 264 and 265: 264 of four yogas, cannot get away
Page 266 and 267: 266 Especially the first five nivà
Page 268 and 269: 268 5 Diññhànusaya - false views
Page 270 and 271: 270 1500 Kilesàs One citta, 52 cet
Page 272 and 273: 272 Guide to reading Table 7.1 a Re
Page 274 and 275: 274 2 Sammà-saïkappa - Right Thou
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Page 278 and 279: 278 1 Chandàdhipati - intention or
Page 280 and 281: 280 Sri Lanka commentary defines
Page 282 and 283: 282 arisen in the long saüsàra, o
Page 284 and 285: 284 6 Seven Bojjhaïgas (Seven Cons
Page 286 and 287: 286 Sammà-saïkappa and sammà-di
Page 288 and 289: 288 3 Sa¤¤akkhandha - perception
Page 290 and 291: 290 Nibbàna is Khandha-vimutti In
Page 292 and 293: 292 sound strikes the ear-base, sot
Page 294 and 295: 294 5 Four Ariya-saccas (Four Noble
Page 296 and 297: 296 5 The Noble Truth of Suffering
Page 298 and 299: 298 how each individual is involved
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300 sacca, (5) the past khandha- an
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302 hearing consciousness, etc., th
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304 5 Saëàyatana-paccayà Phasso
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306 the odour), rasa-taõhà (cravi
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308 the five aggregates of existenc
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310 11 Jàti-paccayà jarà-maraõa
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312 In the past, because a person
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314 We should note that, although P
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316 Explanation Avijjà, taõhà, u
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318 We can cut off the two main roo
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320 and when we have completed the
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322 and the cetasikas associated wi
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324 In physical and psychical pheno
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326 In cognition processes we have
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328 path-constituents similarly for
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330 Such a phenomenon - either pren
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332 adhipatipaccayena paccayo, vima
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334 tarapaccayena paccayo, manodhà
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336 cakkhàyatanaü cakkhuvi¤¤à
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338 taüsampayuttakàna¤ca dhammà
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340 20 vippayuttapaccayoti - råpin
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342 paccayena paccayo. kàyàyatana
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344 v the corporeality produced by
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346 vi Material phenomena are somet
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348 viii Preceding indeterminate dh
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350 ii. Volition (cetanà) is relat
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352 vi Eye-base is related to eye-c
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354 Co-nascent cetanà (sahajàta-k
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356 ii iii The four great essential
Page 358 and 359:
358 A Generalised Summary All the 2
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360 5 Disà-pa¤¤atti Such terms a
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362 Six kinds of Sadda-pa¤¤atti 1
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Chapter 9 KAMMAòòHâNA Meditation
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367 Buddha has prescribed 40 object
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369 We are, as a rule, very strongl
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371 of the Noble Ones. One may refl
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373 death may come at any moment, o
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375 ‘sublime state of living’.
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377 To practise mettà, one extends
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379 lavatory. As the excrement is v
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381 Six Caritas (Six Types of Tempe
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383 ‘Parikamma-samàdhi’ is ‘
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385 Notes: 1 There are 25 kammaññ
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387 Practical Coupling of Bhàvanà
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389 He is now at the stage of pañi
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391 The pañibhàga-nimitta will be
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393 So we may say there are seven l
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395 Ti-lakkhaõa (Three Characteris
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397 In anattànupassana, one concen
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399 2 Animitta-vimokkha - emancipat
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401 1 Sãla-sikkhà - training in m
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403 4 Paccayasannissita-sãla - con
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405 paññhàna), and the immediate
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407 i Am I? ii Or, am I not? iii Wh
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409 future life which will be forme
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411 The landmark of this stage of p
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413 methods for investigating the t
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415 moment. Because of its dissolut
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417 very distinct, and so they repr
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419 Udayabbaya-¤àõa After attain
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421 There is a good example here. A
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423 Here again there is a good illu
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425 (It is absent in tikkha-pa¤¤
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427 ¥àõadassana-visuddhi compris
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429 Again an anàgàmi may undertak
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431 There are six kinds of sakadàg
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433 Because he has uprooted all dos
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435 Moreover it is only Buddha Abhi
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437 In 1957 he went to the United S
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