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Buddha Abhidhamma - Ultimate Science - BuddhaNet

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1 Ajjhattika-råpa<br />

The five pasàda-råpas are called ajjhattika (internal), and<br />

the remaining 23 råpas are called bàhira (external),<br />

because the five sensitive organs are essential for seeing,<br />

hearing, smelling, etc. People value them highly.<br />

Without them they are inanimate logs.<br />

2 Vatthu-råpa<br />

The five pasàda-råpas together with hadaya-vatthu are<br />

named vatthu-råpa while the rest are called avatthu-råpa.<br />

They act as seats of consciousness.<br />

3 Dvàra-råpa<br />

The five pasàda-råpas together with the two vi¤¤atti-råpas<br />

are called dvàra-råpas while the rest are called advàraråpas.<br />

The five pasàda-råpas serve as doors which give<br />

rise to pa¤ca-dvàra-vãthis whereas the two vi¤¤atti-råpas<br />

are the places and the means for performing bodily<br />

actions (kàya-kamma) and verbal actions (vacã-kamma).<br />

4 Indriya-råpa<br />

The five pasàda-råpas, the two bhàva-råpas and jãvitaråpa<br />

together form eight indriya-råpas while the<br />

remaining 20 råpas are termed anindriya-råpas.<br />

‘Indriya’ means ‘faculty’ which has controlling<br />

power in its sphere. For instance, cakkhu-pasàda controls<br />

seeing, sota-pasàda controls hearing, and so on. Itthibhàva<br />

controls femininity and purisa-bhàva controls<br />

masculinity.<br />

5 Olàrika-råpa<br />

The five pasàda-råpas and the seven gocara-råpas together<br />

form 12 olàrika-råpas while the remaining 16 råpas, are<br />

termed sukhuma-råpas.

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