Buddha Abhidhamma - Ultimate Science - BuddhaNet

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Because they should be contemplated as anicca (impermanence),
dukkha (unsatisfactoriness) and anatta (not-self), they
are called sammasana-råpa.
Ten Anipphana-råpas
The ten råpas comprising pariccheda-råpa, 2 vi¤¤atti-råpas, 3 vikàraråpas
and 4 lakkhaõa-råpas are not caused and conditioned by kamma,
citta, utu and àhàra. So they are known as anipphanna-råpas.
They are also known as asabhàva-råpas because they do not
have innate properties, asalakkhaõa-råpas because they do not
have saïkhàta-lakkhaõas, as aråpa because they are not changeable
by heat or cold, etc., and as asammasana-råpa because they
should not be contemplated in insight meditation.
Råpa-vibhàga (Criticism on Råpa)
All the råpas are just one in the following aspects:
1 Ahetuka – all are rootless;
2 Sappaccaya – all are related to the causes (kamma, citta,
utu, and àhàra);
3 Sàsava – all serve as objects for defilements;
4 Saïkhàta – all are conditioned by the four causes;
5 Lokiya – all are connected with the world of five
aggregates of attachment;
6 Kàmàvacara – all come within the range of sense objects;
7 Anàrammaõa – all do not perceive objects;
8 Appahàtabba – all are not eliminated by Maggas.
However, when råpa is distinguished as internal, or external,
and so forth, råpa becomes manifold. Readers may consult the
chart on råpa for a quick review of such criticism.