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Buddha Abhidhamma - Ultimate Science - BuddhaNet

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230<br />

Råpa may change state, form and colour on account of heat<br />

and cold just as matter does. Although form, shape and mass<br />

become apparent when a lot of råpa has accumulated, in the<br />

ultimate sense råpa is formless, shapeless and massless just as<br />

energy is. Scientists now know that matter and energy are<br />

interconvertible and identical in the ultimate sense.<br />

But, unlike the law of conservation of mass and energy,<br />

which states that matter and energy can neither be created nor<br />

destroyed, we find in <strong>Abhidhamma</strong> that råpa arises and perishes<br />

incessantly at very short intervals measured by “small instant”<br />

called small khaõa. Råpa is incessantly produced from four main<br />

sources namely, kamma, citta, utu (heat) and àhàra (nutriment).<br />

And råpa is very short lived – it endures only for 17 conscious<br />

moments. What is formed is almost instantly gone. It is very<br />

probable that the rate of formation and the rate of dissolution<br />

of råpa cancel each other making the law of conservation of<br />

matter and energy to hold as aggregates.<br />

Besides råpa and nàma are interdependent. We shall<br />

understand råpa better by studying the various aspects of råpa<br />

which are described below.<br />

Råpa-samuddesa (Enumeration of Råpa)<br />

First råpa is twofold namely,<br />

i Bhåta-råpa – essentials, and<br />

ii Upàdàya-råpa – derivatives.<br />

The bhåta-råpa is more prominent than the upàdàya-råpa.<br />

Great masses like the earth and the sun are formed when a lot<br />

of bhåta-råpa has accumulated. Consequently bhåta-råpa is also<br />

called mahàbhåta (great essentials).

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