Buddha Abhidhamma - Ultimate Science - BuddhaNet

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200 iii Lord Buddha preached Abhidhamma-desanà in Tàvatiüsà for three months at a stretch without stopping. No human beings would be able to listen to that long sermon without break. But a period of 90 days on earth is just 3.6 minutes in Tàvatiüsà. So the gods have no trouble to listen to Lord Buddha. Destruction of the World According to the Buddhist canon, there are infinite numbers of worlds and no world is permanent. Our own earth will come to an end one day. This is somewhat co-related to the observations through the most powerful telescope that old stars are being burnt out and new stars are being formed. The world may be destroyed by fire, water or wind. When it is destroyed by fire, all the world up to the 3 first-jhàna planes will be burnt out. After being destroyed seven times consecutively by fire, the world will be destroyed by water on the eighth time when all the world up to the 3 second-jhàna planes will be destroyed. After being destroyed in regular cycles 7 times by fire and one time by water, the world will be destroyed by wind on the 64th time when all the world up to the 3 third-jhàna planes will be destroyed. Usually Lokapàla-devas (guardian-deities of the world) inform the people in advance about the coming destruction of the world. So the people, out of fright, perform good deeds and undertake samatha (tranquillity) meditation to attain the higher jhànas in order to be reborn in higher celestial planes so as to escape the calamity.
201 TABLE 5.3 Life-spans of Brahmas Brahma-Plane Name of plane Life span First-jhàna Brahma-parisajjà 1/3 asaïkheyya-kappa 3 planes Brahma-purohità 1/2 asaïkheyya-kappa Mahà-brahmà 1 asaïkheyya-kappa Second-jhàna Parittàbhà 2 world-cycles 3 planes Appamànàbhà 4 world-cycles Abhassarà 8 world-cycles Third-jhàna Paritta-subhà 16 world-cycles 3 planes Appamàna-subhà 32 world-cycles Subha-kiõhà 64 world-cycles Fourth-jhàna Vehapphalà 500 world-cycles 7 planes Asa¤¤àsatta 500 world-cycles Avihà 1000 world-cycles âtappà 2000 world-cycles Sudassà 4000 world-cycles Sudassã 8000 world-cycles Akaniññha 16000 world-cycles Aråpàvacara âkàsàna¤càyatana 20000 world-cycles 4 planes Vi¤¤ànancàyatana 40000 world-cycles Aki¤ca¤¤àyatana 60000 world-cycles N’evasa¤¤ànàsa¤¤àyatana 84000 world-cycles
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Introducing the Higher Teachings of
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Introducing the Higher Teaching of
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his books are widely read by the pu
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Contents Foreword 4 Preface 17 Budd
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Association of each Cetasika with d
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Chapter 5 VäTHIMUT or BHæMI Plane
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Chapter 7 SAMUCCAYA Compendium of U
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Twenty modes (âkàra) ............
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Preface Buddha’s Teachings The te
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19 What is the Mind? Philosophers u
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21 accompanied by upacàra-samàdhi
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23 Path leading to the Cessation of
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Introduction A Fitting Introduction
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27 Pa¤¤attis are the names of liv
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29 Ven. Nagasena remarked, “Is th
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31 The principle of citta, cetasika
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33 Nàma is similar to a man with g
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Chapter 1 CITTA Consciousness Four
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37 2 Dosa-måla cittas (consciousne
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39 7 One consciousness, unprompted,
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41 Type 8 A lady has knowledge of k
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43 2 One consciousness, accompanied
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45 Vipàka citta and kiriya citta a
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47 1 Upekkhà-sahagataü cakkhuviñ
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49 Pañca-dvàràvajjana citta work
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51 5 Upekkhà-sahagataü ¤àõa-sa
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53 Type 3 Type 4 Type 5 Type 6 Type
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55 Råpàvacara vipàka cittas are
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57 Now the five factors of jhàna a
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59 eliminated, the fourth jhàna wh
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61 1 Aråpàvacara kusala cittas -
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63 Aråpàvacara Kusala Cittas (Imm
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65 Lokuttara Cittas (Supramundane C
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67 3 Anàgàmi path-consciousness (
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69 3 Anàgàmi fruit- consciousness
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71 ‘Mahaggata’ literally means
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73 Furthermore the 27 mahaggata cit
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Chapter 2 CETASIKAS Mental Factors
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77 There are 52 cetasikas in all. T
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79 through the senses. Without sa¤
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81 and it cannot be aware of an obj
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83 Vitakka is one of the five jhàn
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85 6 Chanda Chanda has been transla
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87 consequent four characteristics
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89 attachment is compared with the
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91 8 Dosa Dosa is translated as ‘
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93 Sobhaõa Cetasikas (Beautiful Me
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95 As moha is the leader of the imm
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97 characteristic of alobha. As wat
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99 of kàya-lahutà, suppressing th
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101 2 Sammà-kammanta The right act
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103 Pa¤¤indriya Pa¤¤a is wisdom
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105 broad total with the exception
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107 5 The first lobha-måla sasaïk
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109 associated with the asaïkhàri
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111 1 The 3 first-jhàna mahaggata
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113 Issà arises only when one envi
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115 a¤¤asamàna cetasikas (pãti
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117 ultimate realities known as par
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Chapter 3 PAKIööAKA Miscellaneous
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121 5 Upekkhà vedanà is associate
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123 1 Pañisandhi-kicca - rebirth f
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125 13 There are 11 cittas which pe
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127 The first five dvàras are råp
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129 19 cuti-cittas are called dvàr
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131 2. The 3 mano-dhàtu (panca-dv
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133 Now the eye-organ, i.e., cakkhu
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135 3 There are 42 cittas which som
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138 So the life-time of a citta is
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140 6 Mano-dvàra-vãthi = Mano-vi
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142 Six Types of Visayappavatti ‘
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144 ‘somanassa-sahagataü ¤àõa
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146 Three types of Bhavaïga Cittas
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148 Bha- “Ti-Na-Da-Pa-Ca-Sam-Na-V
Page 150 and 151: 150 2 The Occurrence of Mahantà-ra
Page 152 and 153: 152 Thus there are two mahantà-ram
Page 154 and 155: 154 b-f In the next five successive
Page 156 and 157: 156 sense-object and the cakkhu-pas
Page 158 and 159: 158 “Pa¤ca-dvàràvajjana, pa¤c
Page 160 and 161: 160 santàraõa is borne by the had
Page 162 and 163: 162 This vãthi is known as “ativ
Page 164 and 165: 164 Thus, after a pa¤ca-dvàra vã
Page 166 and 167: 166 If a person, who is not yet an
Page 168 and 169: 168 2 When one enters the meditativ
Page 170 and 171: 170 object of meditation. On realiz
Page 172 and 173: 172 Abhi¤¤à Appanà Vãthis Thos
Page 174 and 175: 174 Magga Appanà Vãthis Those, wh
Page 176 and 177: 176 4 If the anàgam undertakes ins
Page 178 and 179: 178 Then bhavaïga cittas sink into
Page 180 and 181: 180 Vipàka Niyàma ‘Niyàma’ m
Page 182 and 183: 182 Procedure of Tadàlambaõa Tad
Page 184 and 185: 184 Puthujjana 1 Duggati-ahetuka-pu
Page 187 and 188: Chapter 5 VäTHIMUT or BHæMI Plane
Page 189 and 190: 189 ii Vi¤¤àna¤càyatana-bhåmi
Page 191 and 192: 191 i ii iii iv The 3 planes of fir
Page 193 and 194: 193 Four Modes of Rebirth (Pañisan
Page 195 and 196: 195 v Asa¤¤àsatta brahmas are bo
Page 197 and 198: 197 grown-up person about 16 years
Page 199: 199 belong to the catumahàràjikà
Page 203 and 204: 203 and opposite reaction”. Thus
Page 205 and 206: 205 As an example of the operation
Page 207 and 208: 207 The old monk calmed down, paid
Page 209 and 210: 209 majestically to the door and co
Page 211 and 212: 211 D Pàkathàna-kamma Catukka Wit
Page 213 and 214: 213 Ten Akusala-kamma-pathas ‘Kam
Page 215 and 216: 215 2 Sãla - morality; observing f
Page 217 and 218: 217 To acquire this type of kamma,
Page 219 and 220: 219 Of the four sub-groups, (i) is
Page 221 and 222: 221 jhàna kusala-kamma give birth
Page 223 and 224: 223 1 âyukkhaya-maraõa Death due
Page 225 and 226: 225 for two conscious moments (Na-D
Page 227 and 228: 227 nimitta. Moreover, all bhavaïg
Page 229 and 230: Chapter 6 RæPA Compendium of Matte
Page 231 and 232: 231 Four Mahàbhåtas (Four Great E
Page 233 and 234: 233 Pathavã, àpo, tejo, and vàyo
Page 235 and 236: 235 Notes: a The names in brackets
Page 237 and 238: 237 2 Vacã-vi¤¤atti - movement o
Page 239 and 240: 239 Because they should be contempl
Page 241 and 242: 241 ‘Olàrika’ means ‘gross o
Page 243 and 244: 243 Fire in Water and Water in Fire
Page 245 and 246: 245 Hasituppàda and 4 somanassa-ma
Page 247 and 248: 247 6 Cittaja-råpas (15) 2 cittaja
Page 249 and 250: 249 7 Pumbhàva-dasaka (male-decad)
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251 Now in the external (bahiddha)
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253 So at the arising instant of th
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255 One shall observe with samàdhi
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257 four Paths, kammic force ceases
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259 3 Asaïkhataü - It is not cond
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262 All these 72 are subjective and
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264 of four yogas, cannot get away
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266 Especially the first five nivà
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268 5 Diññhànusaya - false views
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270 1500 Kilesàs One citta, 52 cet
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272 Guide to reading Table 7.1 a Re
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274 2 Sammà-saïkappa - Right Thou
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276 the secondary characters of sex
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278 1 Chandàdhipati - intention or
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280 Sri Lanka commentary defines
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282 arisen in the long saüsàra, o
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284 6 Seven Bojjhaïgas (Seven Cons
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286 Sammà-saïkappa and sammà-di
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288 3 Sa¤¤akkhandha - perception
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290 Nibbàna is Khandha-vimutti In
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292 sound strikes the ear-base, sot
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294 5 Four Ariya-saccas (Four Noble
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296 5 The Noble Truth of Suffering
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298 how each individual is involved
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300 sacca, (5) the past khandha- an
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302 hearing consciousness, etc., th
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304 5 Saëàyatana-paccayà Phasso
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306 the odour), rasa-taõhà (cravi
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308 the five aggregates of existenc
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310 11 Jàti-paccayà jarà-maraõa
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312 In the past, because a person
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314 We should note that, although P
Page 316 and 317:
316 Explanation Avijjà, taõhà, u
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318 We can cut off the two main roo
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320 and when we have completed the
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322 and the cetasikas associated wi
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324 In physical and psychical pheno
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326 In cognition processes we have
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328 path-constituents similarly for
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330 Such a phenomenon - either pren
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332 adhipatipaccayena paccayo, vima
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334 tarapaccayena paccayo, manodhà
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336 cakkhàyatanaü cakkhuvi¤¤à
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338 taüsampayuttakàna¤ca dhammà
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340 20 vippayuttapaccayoti - råpin
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342 paccayena paccayo. kàyàyatana
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344 v the corporeality produced by
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346 vi Material phenomena are somet
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348 viii Preceding indeterminate dh
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350 ii. Volition (cetanà) is relat
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352 vi Eye-base is related to eye-c
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354 Co-nascent cetanà (sahajàta-k
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356 ii iii The four great essential
Page 358 and 359:
358 A Generalised Summary All the 2
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360 5 Disà-pa¤¤atti Such terms a
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362 Six kinds of Sadda-pa¤¤atti 1
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Chapter 9 KAMMAòòHâNA Meditation
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367 Buddha has prescribed 40 object
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369 We are, as a rule, very strongl
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371 of the Noble Ones. One may refl
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373 death may come at any moment, o
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375 ‘sublime state of living’.
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377 To practise mettà, one extends
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379 lavatory. As the excrement is v
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381 Six Caritas (Six Types of Tempe
Page 383 and 384:
383 ‘Parikamma-samàdhi’ is ‘
Page 385 and 386:
385 Notes: 1 There are 25 kammaññ
Page 387 and 388:
387 Practical Coupling of Bhàvanà
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389 He is now at the stage of pañi
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391 The pañibhàga-nimitta will be
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393 So we may say there are seven l
Page 395 and 396:
395 Ti-lakkhaõa (Three Characteris
Page 397 and 398:
397 In anattànupassana, one concen
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399 2 Animitta-vimokkha - emancipat
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401 1 Sãla-sikkhà - training in m
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403 4 Paccayasannissita-sãla - con
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405 paññhàna), and the immediate
Page 407 and 408:
407 i Am I? ii Or, am I not? iii Wh
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409 future life which will be forme
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411 The landmark of this stage of p
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413 methods for investigating the t
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415 moment. Because of its dissolut
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417 very distinct, and so they repr
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419 Udayabbaya-¤àõa After attain
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421 There is a good example here. A
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423 Here again there is a good illu
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425 (It is absent in tikkha-pa¤¤
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427 ¥àõadassana-visuddhi compris
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429 Again an anàgàmi may undertak
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431 There are six kinds of sakadàg
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433 Because he has uprooted all dos
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435 Moreover it is only Buddha Abhi
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437 In 1957 he went to the United S
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