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Buddha Abhidhamma - Ultimate Science - BuddhaNet

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195<br />

v Asa¤¤àsatta brahmas are born with jãvita-navaka-kalàpa<br />

råpa.<br />

5 âkàsàna¤càyatana-brahmas are born with àkàsàna¤càyatana-vipàka<br />

citta,<br />

Vi¤¤àna¤càyatana-brahmas are born with vi¤¤àna¤càyatana-vipàka<br />

citta,<br />

âki¤ca¤¤àyatana-brahmas are born with àki¤ca¤¤àyatanavipàka<br />

citta, and<br />

N’evasa¤¤à-n’àsa¤¤àyatana-brahmas are born with<br />

n’evasa¤¤à-n’àsa¤¤àyatana-vipàka citta.<br />

The Method of Naming Råpa-planes<br />

The reason for some disagreement in the names of the råpaplanes<br />

and the rebirth consciousness of brahmas is that there<br />

are two ways of counting råpa-jhànas.<br />

For persons of slow wisdom, after attaining the first<br />

råpàvacara jhàna, they have to eliminate the jhàna factors one by<br />

one in going up to the higher jhànas. Thus, for this type of person,<br />

there are five råpàvacara jhànas.<br />

For persons of quick wisdom, after attaining the first jhàna,<br />

they eliminate vitakka and vicàra together in going to the second<br />

jhàna. Thus their second jhàna is equivalent to the third jhàna of<br />

the slow-wisdom people, and their fourth jhàna is equivalent to<br />

the fifth jhàna of the slow-wisdom people.<br />

So there are only four råpàvacara jhànas for quick-wisdom<br />

people.<br />

In practice, as is observed in International <strong>Buddha</strong> Sàsana<br />

Centres (Pa-auk Meditation Centres), almost all people eliminate<br />

vitakka and vicàra together. Hence the method of counting<br />

råpàvacara jhànas up to the fourth level is the more common

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